Honghuang: Baobao, I seem to be useless!
Chapter 125 Chapter 115: Meng Ji’s good corpse golden leopard? ? ?
Chapter 125 115: Meng Ji's Good Corpse——The Golden Leopard? ? ?
Although Meng Ji can use the Qiankun cauldron to kill a corpse first, and then get two Qiankun suits later.
But Meng Ji couldn't bear to kill the corpse with the Qiankun cauldron first.
After all, beheading the corpse will consume part of the innate source of the magic weapon, thus affecting the power of the magic weapon.
Using the Qiankun Cauldron to kill the corpse Meng Ji felt bloody, so he would not use the Qiankun Cauldron to chop the corpse.
At this time, Meng Ji glanced at the futon sitting under him again, and muttered:
"These six futons are a set, but unfortunately we can't take them away now!"
The six futons of Fenghuo, Tiandi, Qinglian, Shengsheng, Nirvana, and Bliss are innate spiritual treasures of the same origin, and Meng Ji thinks that they are also good for beheading corpses.
At this moment, Meng Ji wanted to drive Sanqing, Nuwa, and Zhunti off the futon, and then use the futon to kill the corpse.
Meng Ji knew that he could only think about it now. Although Daozu Hongjun agreed to give him the six futons, these six innate futons would not be his own until after Daozu Hongjun had said it three times!
"Seven gourds are a bit difficult!"
At this time, Meng Ji took out the blue congenital gourd, and it felt that although this gourd could also be used to kill corpses.
The problem is that the other six gourds are in the hands of other people, and it will be very troublesome to get two more gourds!
In desperation, Meng Ji began to look for other magic weapons.
The Divine Lightning Leopard Hammer is Meng Ji's accompanying magic weapon, but it is just an ordinary innate spiritual treasure, but the good corpse it cuts out is not strong.
Moreover, Meng Ji, the Divine Lightning Leopard Hammer, is very easy to use, and the power of this magic weapon is not strong in the first place.
If it is used to behead corpses, the power will attenuate further, and it will not be exciting to hammer people in the future!
Meng Ji was also reluctant to use the Qinglian Hammer, the top-grade congenital spiritual treasure, to behead the corpse, because the hammer was easy to use.
The Kongtong seal is afraid to take it out now, and Meng Ji is counting on this magic weapon to control the luck of the human race in the future, and establish the Three Emperors and Five Emperors, and the Emperor of History!
Meng Ji felt that the magic weapon of Kongtong Seal could not be used to kill corpses.
Qilin Yinwei is not bad, it's not bad for smashing people, but it's not worth cutting corpses!
……
Meng Ji chose for a long time from among his own magic weapons, and finally picked out the suitable magic weapon for beheading corpses—Luobao Money!
The main ability of Luobao Money is the magic weapon of Luoren!
Although Luobao money claims to be able to drop all magic weapons other than innate treasures, the water in it is too much, comparable to the sea water in the East China Sea!
Not to mention the innate treasures, but many extremely powerful magic weapons can't fall!
For example, the supreme treasure of heaven, the evil treasure of heaven, the top ten innate spiritual treasures, and some powerful acquired treasures, even the treasures and money cannot be dropped.
In fact, the treasure drop money can only drop some ordinary innate magic weapons and acquired spiritual treasures. When encountering powerful magic weapons, not only will they not be able to get them, but they will be knocked down instead!
Meng Ji felt that the treasure money could not be used for those powerful spiritual treasures, so he would forget it.
But even some weapons can't drop the treasure money, and it can't be used to attack, it's a bit tasteless!
You must know that in the original trajectory, Zhao Gongming, a disciple of the later generations, fought against Xiao Sheng and Cao Bao. Xiao Sheng used the treasure money to land Zhao Gongming's 24 Dinghai God Beads, but he couldn't land Zhao Gongming's weapon, the Golden Whip. In the end Xiao Sheng was beaten and killed by Zhao Gongming with a golden whip!
"Forget it, I'll use you to kill the corpse!"
After Meng Ji analyzed everything, he decided to use Luobao money, the spiritual treasure, to kill the corpse.
Although the treasure money is a bit useless, it is at least a top-quality innate spiritual treasure, and the good corpses it can produce should be quite powerful.
After all, using the innate magic weapon to kill the corpse is to use the innate source of the innate spirit treasure to conceive and raise the three corpses.
The innate origin of the best Xiantian Lingbao is more than that of ordinary Xiantian Lingbao. Under normal circumstances, the three corpses cut out by the best Xiantian Lingbao will be more powerful.
Meng Ji pinched the magic seal with his hands to reveal the three flowers on the top, then sacrificed the Luobao money and shouted:
"Luobao money, cut it off for me!"
As Luo Baoqian cuts on Meng Ji's top three flowers, its top three flowers diverge into an original source.
At the same time, Luobao Money also differentiated into an innate source, nourishing the source that Mengji differentiated.
As time went by, some people cut out good corpses one after another, and successfully promoted to the mid-stage quasi-sage.
The origin that Meng Ji differentiated, after absorbing part of the innate origin of Luobao money, turned into a leopard cub with golden hair, black stripes and copper coin spots, and two wings.
With the condensed form of Meng Ji's good corpses, Meng Ji's cultivation level skyrocketed, and he was successfully promoted to the middle stage of quasi-sage.
Meng Jishan's corpse folded its wings, held the treasured money in its hand, bowed to Meng Ji, and said:
"Poverty, I have seen the deity!"
When Meng Jishan's corpse bowed to Meng Ji and saluted, at the same time, he offered Luobao money to Meng Ji.
After Meng Ji took back the Luobao money, he bestowed his name on the good corpse and said:
"You were born by me with the top-grade innate spiritual treasure Luobao money, and from then on your name-Luobao!"
Shanshi Luobao bowed to Meng Ji and said:
"Luo Bao thanked the deity for giving me the name!"
The cultivation strength of the three corpses is inherited from the deity, and under normal circumstances, it will be a level lower than the deity.
Mengji is now in the middle stage of quasi-sage, and Luobao is the early stage of quasi-sage.
But Luobao is a good corpse cut by Meng Ji with the best innate spirit treasure, so Luobao's cultivation base and combat power are higher than the ordinary three corpses, and his strength is almost approaching the middle stage of quasi-sage!
If Meng Ji used innate treasures or heavenly supreme treasures to kill corpses, the strength of the three corpses might not be weaker than his own!
It's a pity that Meng Ji doesn't have any congenital treasures, even if he is reluctant to use these congenital treasures to kill corpses, after all, using these congenital treasures to kill corpses is a pure breed of injustice.
Seeing that Meng Ji had successfully chopped off the corpse, Nuwa next to her stretched out her hand to move Meng Ji's good corpse, and after looking it over carefully, she opened her mouth to Meng Ji and said:
"Meng Ji, your cultivation level of Shanshiluobao is almost approaching the mid-stage quasi-sage!"
Nuwa was a little jealous of Meng Jishan's cultivation in the corpse and treasure, and was not happy.
Although Nuwa's cultivation base is higher than that of Meng, Nuwa herself is still a mid-stage quasi-sage, and her good corpse is naturally only an early-stage quasi-sage.
Moreover, Nuwa's good corpse was only chopped out with ordinary innate spirit treasures, so Nuwa's good corpse was not as powerful as Meng Ji's good corpse falling treasure.
Nuwa's good corpse wants to surpass Meng Jishan's corpse in terms of strength, unless Nuwa is now promoted to the late quasi-sage stage, then Nuwa's good corpse will reach the mid-stage quasi-sage cultivation base.
In fact, among the Zixiao guests who beheaded corpses, only Sanqing's good corpses were of better quality than Meng Jiji.
After all, Sanqing also used the best innate spiritual treasures to kill corpses, while the others used ordinary innate spiritual treasures to kill corpses.
In fact, it is relatively good to be able to kill corpses with ordinary innate spirit treasures.
You must know that some people have clearly reached the realm of beheading corpses, but because they don't have innate spiritual treasures, they can't behead corpses, and they can only be stuck in the early stage of quasi-sage.
Although Meng Ji and Sanqing both used the top-grade innate spirit treasure to kill corpses, there was a fundamental difference between the two.
In Sanqing, only the three top-quality congenital spiritual treasures, Panlong Bianguai, Sanbao Yuruyi, and Qingpingjian, can kill corpses.
And Meng Ji is too rich, he has the ordinary innate spirit treasure god Leibao hammer to behead corpses, but he doesn't want to use it.
In order to be more powerful in beheading the good corpse, he took the top-grade Xiantian Lingbao Luobao money to behead the corpse.
(End of this chapter)
Although Meng Ji can use the Qiankun cauldron to kill a corpse first, and then get two Qiankun suits later.
But Meng Ji couldn't bear to kill the corpse with the Qiankun cauldron first.
After all, beheading the corpse will consume part of the innate source of the magic weapon, thus affecting the power of the magic weapon.
Using the Qiankun Cauldron to kill the corpse Meng Ji felt bloody, so he would not use the Qiankun Cauldron to chop the corpse.
At this time, Meng Ji glanced at the futon sitting under him again, and muttered:
"These six futons are a set, but unfortunately we can't take them away now!"
The six futons of Fenghuo, Tiandi, Qinglian, Shengsheng, Nirvana, and Bliss are innate spiritual treasures of the same origin, and Meng Ji thinks that they are also good for beheading corpses.
At this moment, Meng Ji wanted to drive Sanqing, Nuwa, and Zhunti off the futon, and then use the futon to kill the corpse.
Meng Ji knew that he could only think about it now. Although Daozu Hongjun agreed to give him the six futons, these six innate futons would not be his own until after Daozu Hongjun had said it three times!
"Seven gourds are a bit difficult!"
At this time, Meng Ji took out the blue congenital gourd, and it felt that although this gourd could also be used to kill corpses.
The problem is that the other six gourds are in the hands of other people, and it will be very troublesome to get two more gourds!
In desperation, Meng Ji began to look for other magic weapons.
The Divine Lightning Leopard Hammer is Meng Ji's accompanying magic weapon, but it is just an ordinary innate spiritual treasure, but the good corpse it cuts out is not strong.
Moreover, Meng Ji, the Divine Lightning Leopard Hammer, is very easy to use, and the power of this magic weapon is not strong in the first place.
If it is used to behead corpses, the power will attenuate further, and it will not be exciting to hammer people in the future!
Meng Ji was also reluctant to use the Qinglian Hammer, the top-grade congenital spiritual treasure, to behead the corpse, because the hammer was easy to use.
The Kongtong seal is afraid to take it out now, and Meng Ji is counting on this magic weapon to control the luck of the human race in the future, and establish the Three Emperors and Five Emperors, and the Emperor of History!
Meng Ji felt that the magic weapon of Kongtong Seal could not be used to kill corpses.
Qilin Yinwei is not bad, it's not bad for smashing people, but it's not worth cutting corpses!
……
Meng Ji chose for a long time from among his own magic weapons, and finally picked out the suitable magic weapon for beheading corpses—Luobao Money!
The main ability of Luobao Money is the magic weapon of Luoren!
Although Luobao money claims to be able to drop all magic weapons other than innate treasures, the water in it is too much, comparable to the sea water in the East China Sea!
Not to mention the innate treasures, but many extremely powerful magic weapons can't fall!
For example, the supreme treasure of heaven, the evil treasure of heaven, the top ten innate spiritual treasures, and some powerful acquired treasures, even the treasures and money cannot be dropped.
In fact, the treasure drop money can only drop some ordinary innate magic weapons and acquired spiritual treasures. When encountering powerful magic weapons, not only will they not be able to get them, but they will be knocked down instead!
Meng Ji felt that the treasure money could not be used for those powerful spiritual treasures, so he would forget it.
But even some weapons can't drop the treasure money, and it can't be used to attack, it's a bit tasteless!
You must know that in the original trajectory, Zhao Gongming, a disciple of the later generations, fought against Xiao Sheng and Cao Bao. Xiao Sheng used the treasure money to land Zhao Gongming's 24 Dinghai God Beads, but he couldn't land Zhao Gongming's weapon, the Golden Whip. In the end Xiao Sheng was beaten and killed by Zhao Gongming with a golden whip!
"Forget it, I'll use you to kill the corpse!"
After Meng Ji analyzed everything, he decided to use Luobao money, the spiritual treasure, to kill the corpse.
Although the treasure money is a bit useless, it is at least a top-quality innate spiritual treasure, and the good corpses it can produce should be quite powerful.
After all, using the innate magic weapon to kill the corpse is to use the innate source of the innate spirit treasure to conceive and raise the three corpses.
The innate origin of the best Xiantian Lingbao is more than that of ordinary Xiantian Lingbao. Under normal circumstances, the three corpses cut out by the best Xiantian Lingbao will be more powerful.
Meng Ji pinched the magic seal with his hands to reveal the three flowers on the top, then sacrificed the Luobao money and shouted:
"Luobao money, cut it off for me!"
As Luo Baoqian cuts on Meng Ji's top three flowers, its top three flowers diverge into an original source.
At the same time, Luobao Money also differentiated into an innate source, nourishing the source that Mengji differentiated.
As time went by, some people cut out good corpses one after another, and successfully promoted to the mid-stage quasi-sage.
The origin that Meng Ji differentiated, after absorbing part of the innate origin of Luobao money, turned into a leopard cub with golden hair, black stripes and copper coin spots, and two wings.
With the condensed form of Meng Ji's good corpses, Meng Ji's cultivation level skyrocketed, and he was successfully promoted to the middle stage of quasi-sage.
Meng Jishan's corpse folded its wings, held the treasured money in its hand, bowed to Meng Ji, and said:
"Poverty, I have seen the deity!"
When Meng Jishan's corpse bowed to Meng Ji and saluted, at the same time, he offered Luobao money to Meng Ji.
After Meng Ji took back the Luobao money, he bestowed his name on the good corpse and said:
"You were born by me with the top-grade innate spiritual treasure Luobao money, and from then on your name-Luobao!"
Shanshi Luobao bowed to Meng Ji and said:
"Luo Bao thanked the deity for giving me the name!"
The cultivation strength of the three corpses is inherited from the deity, and under normal circumstances, it will be a level lower than the deity.
Mengji is now in the middle stage of quasi-sage, and Luobao is the early stage of quasi-sage.
But Luobao is a good corpse cut by Meng Ji with the best innate spirit treasure, so Luobao's cultivation base and combat power are higher than the ordinary three corpses, and his strength is almost approaching the middle stage of quasi-sage!
If Meng Ji used innate treasures or heavenly supreme treasures to kill corpses, the strength of the three corpses might not be weaker than his own!
It's a pity that Meng Ji doesn't have any congenital treasures, even if he is reluctant to use these congenital treasures to kill corpses, after all, using these congenital treasures to kill corpses is a pure breed of injustice.
Seeing that Meng Ji had successfully chopped off the corpse, Nuwa next to her stretched out her hand to move Meng Ji's good corpse, and after looking it over carefully, she opened her mouth to Meng Ji and said:
"Meng Ji, your cultivation level of Shanshiluobao is almost approaching the mid-stage quasi-sage!"
Nuwa was a little jealous of Meng Jishan's cultivation in the corpse and treasure, and was not happy.
Although Nuwa's cultivation base is higher than that of Meng, Nuwa herself is still a mid-stage quasi-sage, and her good corpse is naturally only an early-stage quasi-sage.
Moreover, Nuwa's good corpse was only chopped out with ordinary innate spirit treasures, so Nuwa's good corpse was not as powerful as Meng Ji's good corpse falling treasure.
Nuwa's good corpse wants to surpass Meng Jishan's corpse in terms of strength, unless Nuwa is now promoted to the late quasi-sage stage, then Nuwa's good corpse will reach the mid-stage quasi-sage cultivation base.
In fact, among the Zixiao guests who beheaded corpses, only Sanqing's good corpses were of better quality than Meng Jiji.
After all, Sanqing also used the best innate spiritual treasures to kill corpses, while the others used ordinary innate spiritual treasures to kill corpses.
In fact, it is relatively good to be able to kill corpses with ordinary innate spirit treasures.
You must know that some people have clearly reached the realm of beheading corpses, but because they don't have innate spiritual treasures, they can't behead corpses, and they can only be stuck in the early stage of quasi-sage.
Although Meng Ji and Sanqing both used the top-grade innate spirit treasure to kill corpses, there was a fundamental difference between the two.
In Sanqing, only the three top-quality congenital spiritual treasures, Panlong Bianguai, Sanbao Yuruyi, and Qingpingjian, can kill corpses.
And Meng Ji is too rich, he has the ordinary innate spirit treasure god Leibao hammer to behead corpses, but he doesn't want to use it.
In order to be more powerful in beheading the good corpse, he took the top-grade Xiantian Lingbao Luobao money to behead the corpse.
(End of this chapter)
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