Start from covering the sky and become invincible
Chapter 229 Sacrifice to humanity
Chapter 229 Sacrifice to humanity
Zhou Qing did not underestimate the way of this wizard.
If there is no problem with this world, if it is before the ancient times or even the ancient times, such aptitude is at least a saint, and there is a high probability of becoming a great saint.
This genius cut his way at the age of [-] and achieved great success at the age of [-]. It can be said that the future is promising. Even in the late ancient times, there is a great possibility of becoming a saint.
It's a pity that this man was a little unlucky. He encountered misfortune in the ruins left by a certain quasi-emperor in ancient times. He passed away at the age of more than a thousand years old, which caused huge waves at the time.
This is worse than Jiang Taixu. Although Jiang Taixu strayed into Purple Mountain, Gu Tianshu happened to be awake at the time, so he did some tricks and secretly helped Jiang Taixu survive many fatal crises, so as to hone his skills. Ginger is too empty.
And this king was deeply trapped in the ruins of Emperor Zhun, and encountered various life and death crises, but no one helped him.
At that time, the Taiyin God Sect even thought about sending out a statue to rescue the king.
You know, once the foundation is born, and there is no divine source liquid in the sect, then this foundation will never be sealed back.
This is equivalent to that the Taiyin Sect wants to exchange a saint for a king!
This seemingly stupid choice did not arouse fierce opposition at the time.
The saint's background they first awakened was Saint Chenyuan, and they reported this matter to him.
At that time, the sage Chenyuan was still in Shenyuan, and he didn't really go out, but after hearing the deeds of this young Dacheng king, he was a little moved, and he started to love talents.
Because this king is definitely an unrivaled genius, to be honest, the talent of the sage Chenyuan is worse than this king.
In the post-waste era, if you want to kill the Dao, having at least the seven prohibitions is a necessary but not sufficient condition. For example, kings such as the king of people, the king of light, the king of the sky demon, the king of Jinwu, etc., all of them are either eight prohibitions or seven prohibitions.
But in addition to having at least the seven prohibitions, there are also various other complicated reasons, such as great luck, great comprehension, and the ability to truly understand one's own way, in order to succeed in cutting the way.
Otherwise, just like the Peacock King, Chilong Laodao and others, they will not be able to succeed in cutting the Tao until the day when the world changes.
The sage Chenyuan was also a peerless genius back then, who overwhelmed the Ziwei Starfield in an era, and was the only one of the Eight Prohibitions in that era.
Later, because of some unforgettable experiences in his life, he succeeded in killing the Dao in great pain, and changed the name of the king to Chen Yuan, which means to stay away from the world of mortals, get rid of the sea of suffering in life, and pursue the Dao wholeheartedly.
And the owner of the king's death knell, that unrivaled genius, is also an eight-ban, and his combat power at the same level is stronger than that of the sage Chenyuan, not inferior to the current Yin Tiande.
After communicating with the saint Chenyuan, the Taiyin Sect awakened the background of several saints, and finally a saint with a low cultivation level and not strong combat power at the same level walked out of the source of God.
Unfortunately, when the saint broke through a road and led him to the king, the king was already seriously injured and dying.
In order to survive all kinds of death crises in the ruins, this wizard not only exhausted his original source, but also suffered serious Taoist injuries, and his lifespan was greatly shortened.
Later, in less than half a year, he sat down sadly, leaving only a king's death knell as a trace of this wizard's existence.
"when."
The sound of the bell spread in all directions, and the waves spread, filling this area with various negative emotions.
After an unknown amount of time, Zhou Qing, who was sitting cross-legged before the king's death knell, suddenly stood up.
He clenched his fists and shook out violently, hitting the king's death knell.
"when!"
This piece of heaven and earth suddenly darkened, and patches of black mist filled the sky and earth with the sound of the bell, and even the earth was eroded into a deep black.
"Dang! Dang! Dang!"
Zhou Qing punched the king's death knell, causing circles of black ripples to spread out, turning into black divine rings.
The dao rhyme in this area of heaven and earth is becoming more and more intense. If a great power dares to enter this area at this time, his mind will be eroded by various negative emotions in an instant, and his dao heart will collapse, and he will never recover from it.
Because, this is Zhou Qing making a move to maximize the power of the clock.
Even if its master is resurrected, in terms of power alone, it cannot surpass Zhou Qing at this time.
Fortunately, no one would disturb Zhou Qing's practice. Unless Zhou Qing got out of the state of practice and talked with others, no one would break into his practice area by himself. Everyone on Tanggu followed this rule.
when!
The last bell echoed in this area for a long time.
A strong dao rhyme flows in this area, and all the black mist exudes endless negative emotions.
Zhou Qing closed his eyes to comprehend the Dao rhyme, and only after a day and a night did he open his eyes.
This time, he swung his fist towards the sky, and the fist scratched the trace of the Dao, shaking out the boundless Dao pattern, and appeared a chain of order gods, tearing the void.
boom!
The black clouds were rising, like an ocean, the waves were rough, and the big waves hit the sky, shaking all the clouds in the sky.
Pieces of Dao symbols spread out, Dao patterns were intricately intertwined, the sky shook, and there were groups of black holes. This world seemed to be heading toward the end of the world, and nothing existed anymore.
What's even more frightening is that it also contains a power that targets people's hearts.
If it is those Tianjiao who only practice strength and do not practice Taoism, they will definitely suffer greatly under the erosion of this kind of strength!
One mistake, the collapse of Dao heart, and falling into a place of eternal doom are all very possible things.
This fist is called the Death Fist. Once the Taoist mind is deeply affected by the negative emotions, it will fall into despair, depression, and mental breakdown, and there will be no chance of getting up.
Although this is a boxing technique learned by Zhou Qing, its origin is the path followed by the master of the King's Death Knell.
After truly comprehending this way, Zhou Qing couldn't help but feel a chill rushing straight to the top of his head.
This way is too poisonous, it not only hits the body, but also hits the soul, it really makes a person beyond redemption.
No matter how talented a peerless genius is, if his Dao heart is not perfect enough and his Dao heart is eroded by the negative emotions of this trick, he may be useless for a lifetime!
Although the sad fist can also affect a person's heart and make a person fall into sadness, once this move is over, the opponent can easily get out of this emotion.
In short, the influence of Beiquan is time-sensitive, while the influence of Sangquan will always exist.
Unless that person can still struggle after a nervous breakdown, refuse to give in, and rise up again.
However, people who are truly complete in Dao Xin will not be affected by Sang Quan from the very beginning, and those who will be affected by Sang Quan have flaws in Dao Xin.
A person with a flawed Dao heart still wants to rise up in the sea of extreme negative emotions?This is almost impossible.
"This man is really a great talent!" Zhou Qing exclaimed.
The king's death knell was put away by him, and when the avenue in it was understood by him, this king's weapon was useless.
He can deduce the next way by himself.
However, he is not in a hurry to evolve this Tao more profoundly, but instead turns to study another Taoism.
People desire Tao.
The word desire has endless mysteries.
However, the Patriarch of Human Desire Tao only regards the word desire as erotic desire, which falls into the inferior vehicle.
When people are about to die, they often burst out with an unimaginable desire to live. For example, the Son of Taiyin burst out before his death. It was an extremely strong unwillingness, but he still died in the hands of Zhou Qing in the end.
When seeing some rare treasures of heaven and earth, the greed that appears in people's hearts is also a kind of extremely strong desire, which pushes people to act according to their greed all the time.
In addition, there is a thirst for knowledge, which is reflected in the monks, that is, they can die at night after hearing the Tao.
There is also the desire to express, such as people always want to show off their high-level achievements, especially when no one else has them but only themselves.
These are only part of desire, far from summarizing the whole.
Desire is the fundamental driving force that drives a person to perform various behaviors.
The reason why people want this and that is essentially that desire plays a role in people's hearts.
Zhou Qing comprehended the scriptures of the Patriarch of Human Desire and Dao, mainly using them as a guide to study another kind of desire, the desire of heaven.
In front of him, a simple gray stone was suspended, exuding extremely terrifying fluctuations, like a star, in which all the desires of endless creatures were condensed.
This is the Stone of Heaven's Desire, which is rare throughout the ages. Emperor Hengyu once found a piece and left it to the patriarch of the Dao of Human Desire, so this stone is recorded in the ancient books of the Dao of Human Desire.
It's a pity that the patriarch of the Tao of Human Desire did not study the desire of heaven, but continued to penetrate into his erotic desire, and he did not break through Zhundi all his life until he sat down.
Now Zhou Qingpan is sitting here, constantly studying the various mysteries in the Tianyu Stone, and suddenly he has some enlightenment.
Perhaps the Patriarch of the Dao of Human Desire did not want to sublimate his own Dao, but wanted to combine the desire of man with the desire of heaven. This is really too difficult, almost impossible.
The desire of heaven in this stone is too obscure and complicated to understand.
The Zhundi small furnace was placed on Zhou Qing's head, and billions of rays of light fell down, blocking most of the power of the Heavenly Desire Stone for him.
Otherwise, even a sage king would die instantly when he came in front of the Heavenly Desire Stone.
Feeling the traces of Heavenly Desire passing over, Zhou Qing couldn't help frowning.
Desire, what exactly is Desire?Does God have desires?
He really couldn't understand it.
No wonder the Patriarch of the Dao of Human Desire chose to plunge headlong into his own erotic desire, but simply sharpened his human desire with the desire of heaven, instead of practicing the way of desire of heaven.
Because this is simply incomprehensible.
There is no heavenly way in this world. Everything runs on its own according to the rules of the great road, including all kinds of thunder disasters, which all fall on their own according to the rules of the great road.
The desire of heaven can also be regarded as the desire of the world, so is a world conscious?Undoubtedly not.
Without even consciousness, how could Zhou Qing know what the desire of a world is.
But he can deconstruct it in a different direction. Although it has no consciousness, it operates according to rules. Under this rule, monks are occasionally punished and occasionally blessed.
For example, before the ancient times, when each supreme being attained enlightenment, he would bring blessings to the heaven and earth, and there would be various earthquakes such as "star earthquakes" and "dao earthquakes".
Great way of gifting, lowering the quality of baptism, nourishing the world where the Supreme is, and everyone can get huge benefits.
Does this mean that heaven and earth have a desire for the supreme enlightenment, and this is one of the desires of heaven?
But now, after all living beings have turned to the secret realm method, the only way to achieve enlightenment on this evolutionary path is the catastrophe, and no blessings will come.
The key point is that the laws before the chaos of ancient times were all seeking outside ways, while the law of the secret realm was seeking inside ways.
This shows that monks who seek heretics must be beneficial to the world when they become enlightened.
At this time, wisps of Heavenly Desire Power flowed over, constantly attracting Zhou Qing's consciousness, wanting him to throw himself into the Heavenly Desire Stone and dedicate everything he had.
Click!
It was as if a bolt of lightning flashed across Zhou Qing's mind, and a little spiritual light flickered, and he suddenly understood something.
"The living beings want to achieve the Tao, and the Tao also wants to swallow the living beings."
Zhou Qing thought of the nature of this Dharma-Ending Age. The so-called Dharma-Ending Age means that after the peak of prosperity and decline, the heaven and earth will in turn seize the essence of all living beings and suppress all spirits to repair themselves.
If you want to become a Taoist, first carry the Tao.
If the supreme beings in the chaotic ancient times wanted to become enlightened, they first had to induce all kinds of rules to come to themselves, and let the chains of order pierce through their bodies.
During this process, the Supreme Master gradually mastered many rules of the Dao, while the heaven and the earth absorbed the essence of the Supreme Being to nourish themselves.
Zhou Qing gradually understood.
The so-called natural desire must include the desire to increase the origin. Even if it has no consciousness, Zhou Qing can find this kind of natural desire according to the rules.
After realizing one of the desires of heaven, Zhou Qing's comprehension began to go smoothly.
The first is to sublimate the Dao of Human Desires, supplementing all the various human desires he has felt, and the second is to gradually combine the Heavenly Desires and Human Desires, thus making the Dao of Desires he deduced stronger and stronger.
Until a few months later, he created a secret technique called Yuquan again, which also represented his achievement in this way.
"Now I should be able to try to draw the power of humanity again." Zhou Qing said to himself.
Sad Fist, Sang Fist, and Yu Fist may actually have a common name, the Fist of Humanity.
This type of secret technique has a unique feature, unlike other avenues of heaven and earth, it is just a change of rules and order, ruthless and desireless.
Humanity is the way of sentient beings, and the secret technique created based on the seven emotions and six desires inspires the power of humanity.
In the past year, Zhou Qing's main research has been to keep going deep into the seven emotions and six desires, so as to spy on the power of humanity.
He kept the primordial spirit of the sage Tianyuan, until today, he has created all three secret techniques, and he can finally sacrifice the primordial spirit of this saint.
Human Sovereign has made great contributions to the human race in the past, and the human race has almost occupied [-]% of the power of the human race. There are too many human races today. Adding up the hundreds of thousands of other races in the universe, it is impossible to compare the number of human races. comparable to.
Saint Tianyuan is one of the executioners who slaughtered the Queen, and Zhou Qing sacrificed him to Dao. It must have a different reaction, and even Zhou Qing couldn't predict what the result would be.
Generally speaking, it is difficult for people to feel the power of humanity. At most, it will occasionally resonate with humanity once in a while.
But now Zhou Qing has touched the edge of humanity from his self-created three-style boxing, which has led him to completely set the goal of sacrifice as humanity.
And Saint Tianyuan can finally usher in his doomsday.
(End of this chapter)
Zhou Qing did not underestimate the way of this wizard.
If there is no problem with this world, if it is before the ancient times or even the ancient times, such aptitude is at least a saint, and there is a high probability of becoming a great saint.
This genius cut his way at the age of [-] and achieved great success at the age of [-]. It can be said that the future is promising. Even in the late ancient times, there is a great possibility of becoming a saint.
It's a pity that this man was a little unlucky. He encountered misfortune in the ruins left by a certain quasi-emperor in ancient times. He passed away at the age of more than a thousand years old, which caused huge waves at the time.
This is worse than Jiang Taixu. Although Jiang Taixu strayed into Purple Mountain, Gu Tianshu happened to be awake at the time, so he did some tricks and secretly helped Jiang Taixu survive many fatal crises, so as to hone his skills. Ginger is too empty.
And this king was deeply trapped in the ruins of Emperor Zhun, and encountered various life and death crises, but no one helped him.
At that time, the Taiyin God Sect even thought about sending out a statue to rescue the king.
You know, once the foundation is born, and there is no divine source liquid in the sect, then this foundation will never be sealed back.
This is equivalent to that the Taiyin Sect wants to exchange a saint for a king!
This seemingly stupid choice did not arouse fierce opposition at the time.
The saint's background they first awakened was Saint Chenyuan, and they reported this matter to him.
At that time, the sage Chenyuan was still in Shenyuan, and he didn't really go out, but after hearing the deeds of this young Dacheng king, he was a little moved, and he started to love talents.
Because this king is definitely an unrivaled genius, to be honest, the talent of the sage Chenyuan is worse than this king.
In the post-waste era, if you want to kill the Dao, having at least the seven prohibitions is a necessary but not sufficient condition. For example, kings such as the king of people, the king of light, the king of the sky demon, the king of Jinwu, etc., all of them are either eight prohibitions or seven prohibitions.
But in addition to having at least the seven prohibitions, there are also various other complicated reasons, such as great luck, great comprehension, and the ability to truly understand one's own way, in order to succeed in cutting the way.
Otherwise, just like the Peacock King, Chilong Laodao and others, they will not be able to succeed in cutting the Tao until the day when the world changes.
The sage Chenyuan was also a peerless genius back then, who overwhelmed the Ziwei Starfield in an era, and was the only one of the Eight Prohibitions in that era.
Later, because of some unforgettable experiences in his life, he succeeded in killing the Dao in great pain, and changed the name of the king to Chen Yuan, which means to stay away from the world of mortals, get rid of the sea of suffering in life, and pursue the Dao wholeheartedly.
And the owner of the king's death knell, that unrivaled genius, is also an eight-ban, and his combat power at the same level is stronger than that of the sage Chenyuan, not inferior to the current Yin Tiande.
After communicating with the saint Chenyuan, the Taiyin Sect awakened the background of several saints, and finally a saint with a low cultivation level and not strong combat power at the same level walked out of the source of God.
Unfortunately, when the saint broke through a road and led him to the king, the king was already seriously injured and dying.
In order to survive all kinds of death crises in the ruins, this wizard not only exhausted his original source, but also suffered serious Taoist injuries, and his lifespan was greatly shortened.
Later, in less than half a year, he sat down sadly, leaving only a king's death knell as a trace of this wizard's existence.
"when."
The sound of the bell spread in all directions, and the waves spread, filling this area with various negative emotions.
After an unknown amount of time, Zhou Qing, who was sitting cross-legged before the king's death knell, suddenly stood up.
He clenched his fists and shook out violently, hitting the king's death knell.
"when!"
This piece of heaven and earth suddenly darkened, and patches of black mist filled the sky and earth with the sound of the bell, and even the earth was eroded into a deep black.
"Dang! Dang! Dang!"
Zhou Qing punched the king's death knell, causing circles of black ripples to spread out, turning into black divine rings.
The dao rhyme in this area of heaven and earth is becoming more and more intense. If a great power dares to enter this area at this time, his mind will be eroded by various negative emotions in an instant, and his dao heart will collapse, and he will never recover from it.
Because, this is Zhou Qing making a move to maximize the power of the clock.
Even if its master is resurrected, in terms of power alone, it cannot surpass Zhou Qing at this time.
Fortunately, no one would disturb Zhou Qing's practice. Unless Zhou Qing got out of the state of practice and talked with others, no one would break into his practice area by himself. Everyone on Tanggu followed this rule.
when!
The last bell echoed in this area for a long time.
A strong dao rhyme flows in this area, and all the black mist exudes endless negative emotions.
Zhou Qing closed his eyes to comprehend the Dao rhyme, and only after a day and a night did he open his eyes.
This time, he swung his fist towards the sky, and the fist scratched the trace of the Dao, shaking out the boundless Dao pattern, and appeared a chain of order gods, tearing the void.
boom!
The black clouds were rising, like an ocean, the waves were rough, and the big waves hit the sky, shaking all the clouds in the sky.
Pieces of Dao symbols spread out, Dao patterns were intricately intertwined, the sky shook, and there were groups of black holes. This world seemed to be heading toward the end of the world, and nothing existed anymore.
What's even more frightening is that it also contains a power that targets people's hearts.
If it is those Tianjiao who only practice strength and do not practice Taoism, they will definitely suffer greatly under the erosion of this kind of strength!
One mistake, the collapse of Dao heart, and falling into a place of eternal doom are all very possible things.
This fist is called the Death Fist. Once the Taoist mind is deeply affected by the negative emotions, it will fall into despair, depression, and mental breakdown, and there will be no chance of getting up.
Although this is a boxing technique learned by Zhou Qing, its origin is the path followed by the master of the King's Death Knell.
After truly comprehending this way, Zhou Qing couldn't help but feel a chill rushing straight to the top of his head.
This way is too poisonous, it not only hits the body, but also hits the soul, it really makes a person beyond redemption.
No matter how talented a peerless genius is, if his Dao heart is not perfect enough and his Dao heart is eroded by the negative emotions of this trick, he may be useless for a lifetime!
Although the sad fist can also affect a person's heart and make a person fall into sadness, once this move is over, the opponent can easily get out of this emotion.
In short, the influence of Beiquan is time-sensitive, while the influence of Sangquan will always exist.
Unless that person can still struggle after a nervous breakdown, refuse to give in, and rise up again.
However, people who are truly complete in Dao Xin will not be affected by Sang Quan from the very beginning, and those who will be affected by Sang Quan have flaws in Dao Xin.
A person with a flawed Dao heart still wants to rise up in the sea of extreme negative emotions?This is almost impossible.
"This man is really a great talent!" Zhou Qing exclaimed.
The king's death knell was put away by him, and when the avenue in it was understood by him, this king's weapon was useless.
He can deduce the next way by himself.
However, he is not in a hurry to evolve this Tao more profoundly, but instead turns to study another Taoism.
People desire Tao.
The word desire has endless mysteries.
However, the Patriarch of Human Desire Tao only regards the word desire as erotic desire, which falls into the inferior vehicle.
When people are about to die, they often burst out with an unimaginable desire to live. For example, the Son of Taiyin burst out before his death. It was an extremely strong unwillingness, but he still died in the hands of Zhou Qing in the end.
When seeing some rare treasures of heaven and earth, the greed that appears in people's hearts is also a kind of extremely strong desire, which pushes people to act according to their greed all the time.
In addition, there is a thirst for knowledge, which is reflected in the monks, that is, they can die at night after hearing the Tao.
There is also the desire to express, such as people always want to show off their high-level achievements, especially when no one else has them but only themselves.
These are only part of desire, far from summarizing the whole.
Desire is the fundamental driving force that drives a person to perform various behaviors.
The reason why people want this and that is essentially that desire plays a role in people's hearts.
Zhou Qing comprehended the scriptures of the Patriarch of Human Desire and Dao, mainly using them as a guide to study another kind of desire, the desire of heaven.
In front of him, a simple gray stone was suspended, exuding extremely terrifying fluctuations, like a star, in which all the desires of endless creatures were condensed.
This is the Stone of Heaven's Desire, which is rare throughout the ages. Emperor Hengyu once found a piece and left it to the patriarch of the Dao of Human Desire, so this stone is recorded in the ancient books of the Dao of Human Desire.
It's a pity that the patriarch of the Tao of Human Desire did not study the desire of heaven, but continued to penetrate into his erotic desire, and he did not break through Zhundi all his life until he sat down.
Now Zhou Qingpan is sitting here, constantly studying the various mysteries in the Tianyu Stone, and suddenly he has some enlightenment.
Perhaps the Patriarch of the Dao of Human Desire did not want to sublimate his own Dao, but wanted to combine the desire of man with the desire of heaven. This is really too difficult, almost impossible.
The desire of heaven in this stone is too obscure and complicated to understand.
The Zhundi small furnace was placed on Zhou Qing's head, and billions of rays of light fell down, blocking most of the power of the Heavenly Desire Stone for him.
Otherwise, even a sage king would die instantly when he came in front of the Heavenly Desire Stone.
Feeling the traces of Heavenly Desire passing over, Zhou Qing couldn't help frowning.
Desire, what exactly is Desire?Does God have desires?
He really couldn't understand it.
No wonder the Patriarch of the Dao of Human Desire chose to plunge headlong into his own erotic desire, but simply sharpened his human desire with the desire of heaven, instead of practicing the way of desire of heaven.
Because this is simply incomprehensible.
There is no heavenly way in this world. Everything runs on its own according to the rules of the great road, including all kinds of thunder disasters, which all fall on their own according to the rules of the great road.
The desire of heaven can also be regarded as the desire of the world, so is a world conscious?Undoubtedly not.
Without even consciousness, how could Zhou Qing know what the desire of a world is.
But he can deconstruct it in a different direction. Although it has no consciousness, it operates according to rules. Under this rule, monks are occasionally punished and occasionally blessed.
For example, before the ancient times, when each supreme being attained enlightenment, he would bring blessings to the heaven and earth, and there would be various earthquakes such as "star earthquakes" and "dao earthquakes".
Great way of gifting, lowering the quality of baptism, nourishing the world where the Supreme is, and everyone can get huge benefits.
Does this mean that heaven and earth have a desire for the supreme enlightenment, and this is one of the desires of heaven?
But now, after all living beings have turned to the secret realm method, the only way to achieve enlightenment on this evolutionary path is the catastrophe, and no blessings will come.
The key point is that the laws before the chaos of ancient times were all seeking outside ways, while the law of the secret realm was seeking inside ways.
This shows that monks who seek heretics must be beneficial to the world when they become enlightened.
At this time, wisps of Heavenly Desire Power flowed over, constantly attracting Zhou Qing's consciousness, wanting him to throw himself into the Heavenly Desire Stone and dedicate everything he had.
Click!
It was as if a bolt of lightning flashed across Zhou Qing's mind, and a little spiritual light flickered, and he suddenly understood something.
"The living beings want to achieve the Tao, and the Tao also wants to swallow the living beings."
Zhou Qing thought of the nature of this Dharma-Ending Age. The so-called Dharma-Ending Age means that after the peak of prosperity and decline, the heaven and earth will in turn seize the essence of all living beings and suppress all spirits to repair themselves.
If you want to become a Taoist, first carry the Tao.
If the supreme beings in the chaotic ancient times wanted to become enlightened, they first had to induce all kinds of rules to come to themselves, and let the chains of order pierce through their bodies.
During this process, the Supreme Master gradually mastered many rules of the Dao, while the heaven and the earth absorbed the essence of the Supreme Being to nourish themselves.
Zhou Qing gradually understood.
The so-called natural desire must include the desire to increase the origin. Even if it has no consciousness, Zhou Qing can find this kind of natural desire according to the rules.
After realizing one of the desires of heaven, Zhou Qing's comprehension began to go smoothly.
The first is to sublimate the Dao of Human Desires, supplementing all the various human desires he has felt, and the second is to gradually combine the Heavenly Desires and Human Desires, thus making the Dao of Desires he deduced stronger and stronger.
Until a few months later, he created a secret technique called Yuquan again, which also represented his achievement in this way.
"Now I should be able to try to draw the power of humanity again." Zhou Qing said to himself.
Sad Fist, Sang Fist, and Yu Fist may actually have a common name, the Fist of Humanity.
This type of secret technique has a unique feature, unlike other avenues of heaven and earth, it is just a change of rules and order, ruthless and desireless.
Humanity is the way of sentient beings, and the secret technique created based on the seven emotions and six desires inspires the power of humanity.
In the past year, Zhou Qing's main research has been to keep going deep into the seven emotions and six desires, so as to spy on the power of humanity.
He kept the primordial spirit of the sage Tianyuan, until today, he has created all three secret techniques, and he can finally sacrifice the primordial spirit of this saint.
Human Sovereign has made great contributions to the human race in the past, and the human race has almost occupied [-]% of the power of the human race. There are too many human races today. Adding up the hundreds of thousands of other races in the universe, it is impossible to compare the number of human races. comparable to.
Saint Tianyuan is one of the executioners who slaughtered the Queen, and Zhou Qing sacrificed him to Dao. It must have a different reaction, and even Zhou Qing couldn't predict what the result would be.
Generally speaking, it is difficult for people to feel the power of humanity. At most, it will occasionally resonate with humanity once in a while.
But now Zhou Qing has touched the edge of humanity from his self-created three-style boxing, which has led him to completely set the goal of sacrifice as humanity.
And Saint Tianyuan can finally usher in his doomsday.
(End of this chapter)
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