I chase corpses in Gaowu world

Chapter 463 Inspiration
Combining the experiences given by Taoist Chengyang, Xin Deng and the seniors in the sect, Fang Ze had his own views on the matter of leaving a mark.

"The so-called imprinting is like I used to be a glass of water. I had my own shape in the water, but once connected to the highway, I became a lake or even an ocean. I used to be overwhelmed by a lot of information. ."

"If I don't find a way to change the water in the cup into a stone with more mass and density or some other similar state, then I will be merged into the water and disappear, no different from other water."

"In the eyes of others, I may be in harmony with the Tao, that is, the body disintegrates and the consciousness dissipates. In fact, it sounds quite powerful. It seems that I fit the Tao with the body, but in fact it disappears. Existence is the same as non-existence. I You definitely can't take this path." Fang Ze thought to himself.

As for leaving a mark, the main thing is to continuously strengthen your sense of existence in the world and make your existence indispensable in this world, rather than saying that you can do it with you or you can do it without you. .

And if you want to leave your own brand, you can actually start from several aspects.

In fact, if you want to leave a mark on the world, there are two general methods, either to have a deep impact on the world, or to have a wide impact on the world.

As for whether it is a positive influence or a negative influence, it is not that important. It is as important as the husband he thought before, whether he will make great achievements or have a bad reputation for thousands of years, so that people can remember him and leave his own mark.

Fang Ze didn't want to be a devil, so he decided to lean forward.

The reason why he looked through the current notes was to see how his predecessors left their mark.

Fang Ze looked at the senior master in his sect who had cultivated the nine-revolution life-and-death contract. After browsing for a while, he found the way this senior left his mark. This senior did one thing, which was to correct the absolute A mistake in the practice of martial arts among most sects.

The error here was discovered thousands of years ago. The senior of Fangze Sect discovered that there was an omission in the practice method that has been passed down since ancient times at the first level of the physical realm.

It cannot be said that it is completely wrong. If it is completely wrong, it will have a huge impact on future generations of martial arts. However, this error is not so much wrong as it is incomplete.

In the first three stages of physical body training, such as skin training, muscle training, and bone training, the martial arts of various sects in the world now have a concept that requires external stimulation to reach a certain threshold, and then assists in training, harmonizes skills, and supplements with medicine. bath.

However, thousands of years ago, this cultivation method was not the mainstream. At that time, the mainstream was to stimulate one's own potential, start with internal strength, and not rely on external things. It was considered the most authentic to practice purely on one's own.

But this senior in Fang Ze sect discovered this omission and believed that the most important thing is to cultivate both internal and external aspects, and its efficiency will become very high. It is not so obvious in the physical realm, but once you enter the heavenly realm, Using the cultivation method of senior Fang Ze sect will lead to breakthroughs in each realm an average of one and a half years faster than using the original cultivation method.

In other words, this influence became more and more obvious in the later period, because it was discovered that this senior informed most of the heads of the sects in the world. It took 30 to [-] years, and those heads were still doubtful. It was gradually discovered that Fang Ze, the sect senior, was telling the truth. As a result, the entire Tianzhou practice method, especially the large sects, had been modified and replaced with the current method of using medicinal baths to assist practice. The method is just that the medicinal bath prescriptions used are different, and the acupuncture points practiced are different.

Fang Ze couldn't help but be a little surprised when he saw this; "The seniors in our sect are so outstanding, it turns out that the practice method that affects the entire Tianzhou Martial Arts appeared in our sect." Fang Ze also understood why Zhuo Tianran, like Xuanjian Pavilion, There is also Old Man Hongchen who wants to go to his sect again and again to find out what is going on, and there are many people, especially those with higher levels, who feel that Fang Ze sect has a profound foundation.

For him, he would also feel that the people in his sect have hidden many secrets. An elder thousands of years ago actually completely changed Tianzhou's basic martial arts practice. As long as such a sect exists, who dares to say how much it has accumulated? Not thick?

Fang Ze took another look and understood what this senior was doing.

If Fang Ze didn’t know the usefulness of leaving a mark in promoting to the realm of Dharma before, now when he looks at the notes of this sect senior, he will misunderstand and think that this senior doesn’t keep good things for himself. Isn't it a little too altruistic to put the younger generation of the family into the world?

But from the current perspective, this has profoundly affected the development of martial arts in Tianzhou. On this basis, the imprint of this senior has been deepened, making it easier than others to step from the half-step Dharma phase realm to the Dharma phase realm.

Fang Ze continued to look at the notes and found that after reaching the realm of Dharma, he also needed to continue to deepen his imprint. The methods of deepening the imprint are divided into three methods: establishing words, establishing virtue, and establishing merit. This is a bit like the practice of Confucianism and Taoism, but the truth It does not exist because of Confucianism and Taoism, but because martial arts explains part of the truth, so it can be spread.

The senior Dharma minister of the Fang Ze sect chose to establish virtue, and this kind of virtue is not the normal morality. Its original intention is a kind of feedback from the great road that is brought about by the secret, which is not the same thing as the so-called secular morality.

The reason why this senior has such a great influence on the world is not due to it, nor is it purely because he wants to be a good person, but because of his virtue.

If you have merit and are not restrained, you can probably be established as Yin De, and this lineage of Fangze sect has a lot of research on Yin De.

Because of this, this senior in the sect did not make a big show of publicity and established a great virtue, thereby breaking through the half-step of Dharma to the realm of Dharma.

Fang Ze nodded repeatedly when he saw this, he was inspired.

"The so-called branding is to have an impact on the vast number of living things. In fact, to put it bluntly, I can complete the branding if I have a huge positive or negative impact on people and human society."

"It's not because it has to be a human being, but because the spirit of all things seen so far is indeed a human being."

"And if I influence the spirit of all things, the king of all things, and the human beings who rule all things, then I will inevitably leave a mark, instead of affecting the mountains and rivers. After all, if I change the mountains and rivers, it seems to change the world, but there is another Dharma. I can change them all back. Then wouldn't my mark disappear? Only if it leaves a profound impact on people and history, and even affects part of the direction, can it be considered as truly leaving a mark." Fang Ze thought to himself.

At the same time, he had a new idea in his mind.

(End of this chapter)