The real person of Cihang in the prehistoric

Chapter 128: One step, one line. Thinking about the immeasurable west, where does it come from?

Chapter 128: Thinking step by step, where does the immeasurable west come from?

When the pure white flowers slowly blew throughout the heaven and earth in the prehistoric era, the joyful chanting and murmuring sounds of countless creatures came to Cihang's ears.

Those living beings in the compassionate world also had a slight smile on their faces.

This is not the result of Cihang’s thoughts, but the spontaneous behavior of these creatures that exist in the world of compassion.

This also increasingly symbolizes that the world of compassion owned by Cihang has gradually become more and more different from the Taoist world of other monks, and is more like a real and infinite world controlled by the prehistoric Taoism.

Holding the flower in her right hand and smelling the fragrance, Cihang's merits will arise with every step she takes.

In Cihang's view, these merits attributed to all living beings should be returned to all living beings again.

Where are the karmic merits of one’s own?
Perhaps the theory of the four seasons that originated from the establishment of sacrifices to the Dao of Heaven, he deserved the luck that descended.

Now Cihang's eyes were calm and smiling, and he turned his merits into pieces of fallen flowers, fluttering in the wind and sending them back to all sentient beings in the ancient world.

Good causes good results, evil causes evil results.

Cihang always believed in this sentence. In the prehistoric Taoism, this sentence was absolutely correct. It was the principle and law engraved on the wheel of heaven. Even Taoist ancestor Hongjun did not change the existence of the principle.

Therefore, sentient beings gave Cihang the power of humanity to help Cihang defeat and even ban the entire Wu clan.

The same is true. After the war is over, what belongs to all living beings must be returned to all living beings.

Everything is so clear.

But even so, some gods, demons or many monks and creatures don't seem to understand this truth:

When you crave merit and have thoughts about possessing it, no matter how many good deeds you think you do, or even contribute to good things in heaven and earth, your merit will not be reduced.

The funny thing is that those who accumulate merit are always those little people who are never angry. Those who really have great merit will never regard their own merit as a treasure.

The ancient world never belonged to the chessboard played by a few creatures in the palms of their hands. It belonged to all the living beings nurtured by the way of heaven.

So what if all sentient beings are weak?
When their power gathers together, even the phantom formed by the ancestral witches of the Wu Clan will be broken. Even if that phantom even competes with the Zhoutian Star Dou Formation of the Celestial Clan that carries the power of heaven and earth, it will be evenly matched. The presence.

The devastated mountains and rivers were all repaired with scars as Cihang walked step by step. Countless Dao realms were transformed by the power of the law shot down by the witch clan, and they were all soaked in the radiance of Cihang's walking. Everything Everything will change.

The Tao realm has become a place where the existence of Tao rhyme can enlighten the living beings to their spiritual wisdom.

Just think of it as a form of forgiveness from the Witch Clan for their previous actions. Those who bring harm to all living beings will eventually be transformed into beings who work hard for all living beings.This is the manifestation of a causal relationship.

There are such causes and effects everywhere in the ancient world. Cihang always thinks about his role in such causes and effects.

Is he the passive recipient of causation, the beneficiary of causation, or the initiator of the entire causation?

Dense red threads appeared on Cihang's side. These are the condensed manifestations of cause and effect that Cihang condensed with other creatures in the prehistoric world.

Visible to the naked eye, with every step Cihang takes, countless red threads will instantly appear on his side.

The Tao rhyme produced by the condensation of red silk threads in his eyes could not make Cihang retreat even a little bit. He always knew what he was doing and how to do it, because his Tao was in all living beings, even if it belonged to his body. There are more and more causal lines between him and all sentient beings, and his footsteps will not stop here.

As Cihang moved forward, he was also thinking about what role he played in the cause and effect concluded one after another.

He is walking, repairing the devastation between the mountains and rivers, and he is also thinking about this problem.

Cihang will never worry about the lack of time because of this. The most valuable thing in the prehistoric era is the time that belongs to the gods and demons of the prehistoric era. The statement of nearly endless is not an exaggerated rhetoric, but it really fits the actual existence of the gods and demons of the prehistoric era. of.

When Cihang's footsteps came from Kunlun Mountain to Mount Xumi, he finally understood in his heart.

Why bother to stick to such an idea, where are there passive recipients, where are there benefit recipients, and where are the creators of cause and effect? ​​Everything is just a speculation of living beings who stick to the rules.

All living beings are caused by cause and effect, just like the way of heaven is a chess game, there is no chessboard with any chess player, everything is the spontaneous movement of sentient beings who belong to the chess pieces, and the trajectory of those movements is the so-called cause and effect.

If I think about it and do it, it is a kind of cause and effect. If all sentient beings benefit from what I do, it is also a kind of cause and effect that belongs to me.

The avenue of cause and effect is mysterious and unpredictable. Perhaps ordinary beings have always felt that the words of those monks who practice cause and effect are untrustworthy and their words are weird, but how do they know that there is no cause and effect hidden in what they say?
Perhaps this is the cause and effect.

Mount Sumeru, as the ancestral line of the West, has become stronger and stronger due to Cihang's previous actions. Even though the vitality here is still not comparable to that of the Eastern Territory, Cihang can feel the vitality contained in it. A vitality that is accumulating, accumulating and growing. This process seems to never stop and will always continue.

Cihang believed that one day the vitality and aura of this place would be restored to a state similar to that of the East. Even if there was no such thing as Cihang did in the previous life, just relying on the efforts of the two venerables, the location of the West would have become The spiritual mountain realm, the paradise world.

His eyes saw the nodes of the spiritual veins everywhere on the western land, where auras were being born. Perhaps the spiritual roots and treasures belonging to the west were being nurtured there. Cihang was very pleased that all this was happening.

Perhaps those stupid creatures never knew the truth:
The prehistoric world exists as a whole, and there will never be any crowding out of each other because of the poor in the west and the rich in the east. Both the west and the east belong to the prehistoric world, and they belong to a whole. This is recognized by all those who belong to the great supernatural powers of the prehistoric world.

Now, Cihang smiled, and he suddenly had an idea in his heart. He wanted to do it now, to realize the idea in his heart, not for anything else, but for all living beings, all living beings in the ancient world.

(End of this chapter)

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like