The real person of Cihang in the prehistoric

Chapter 160: Cihang’s effect spreads throughout history

At this moment, the fruit status of a saint appeared on Cihang's Qingyun.

As soon as the great power belonging to the sainthood appeared, the whole prehistoric period was shaken by it.

This is the first example in the Taoist history of a person who is not the Golden Immortal of Hunyuan Daluo but has achieved the status of a saint.

All the avenues are celebrating. When Cihang is the first example of breaking the habitual thinking of many living beings in the ancient world, the meaning contained in it cannot be summarized by simply praising all its merits. Just imagine, when this What kind of impact will it have after the thinking routine is broken by Cihang, a primitive creature who is not Hunyuan Daluo Jinxian?

A being who has just achieved the status of Hunyuan Golden Immortal can achieve the status of a saint. Those gods and demons who are not bad in cultivation compared with him, don't they have illusions about the status of a saint? It may even be possible for them to achieve the status of a saint. A new cognitive sense will arise in the heart: that is, it may be much easier to achieve the status of a saint than to achieve the Hunyuan Daluo Golden Immortal.

Achieving the status of a saint requires great merit. If you want to achieve the status of a saint, you need to do good deeds that can bring great merit. Isn't this a good thing for the development of the ancient Taoist era?

Just think about it, would it be better to have a prehistoric Taoism in which you compete with each other, intrigues, and constantly consume the secrets, or a prehistoric Taoism that is full of vitality, in which all living beings are born for good and evolve and develop?
Even if there is no answer given, anyone with wisdom knows that the second result is the best.

So, the example of Cihang is now an injector, gradually advancing the entire prehistoric Taoist era from self-generated development to the above-mentioned second result development. Even if Cihang is just a small spark, the spark can still start a prairie fire. For the development of prehistoric Taoism, the significance it holds is extraordinary.

This is enough to be recorded as an important turning point in the development of prehistoric times.

There has never been a shortage of smart people in the prehistoric era, it just depends on how smart each person is.

In the Wuzhuang Temple, Zhen Yuanzi was stroking his beard and laughing, saying that the land was full of virtue and virtue. Even if these words did not appear now, they can be summarized in everything that Zhen Yuanzi did. , he naturally understood the meaning of Cihang's becoming a saint, and he was happy in his heart. The land of wealthy couples that monks pay most attention to, now it seems that there will be more "companions" to suppress Yuanzi in the prehistoric Taoist era in the future. .

Minghe looked at Cihang's becoming a saint. His heart was shocked, but he kept biting his lips and said nothing. Cihang's path to becoming a saint was very tempting, even because of Cihang. This path to sainthood is clearly laid out in front of many ancient gods and demons, but will Styx practice it?
He doesn't know how to practice. From the Fire Red Lotus to the Yuantu Abi, every magic weapon on Styx has its own killing charm from the very foundation. Even the place where he was born is a sea of ​​blood. The fact that he won't practice Cihang's way of becoming a saint is not because it is too difficult for him, but because this method is not suitable for him.

His foundation has already determined the path that Styx will take from the day he was conceived. No matter how good others are, it is still someone else's, not his own. Perhaps the way of killing is difficult to achieve a saint. Fruit position, but so what?
Sticking to one's own Taoist heart and one's own Tao is what a Taoist should do, isn't it?
On Mount Sumeru, Zhunti and Jie Yin looked at each other, and suddenly laughed at each other. In their eyes, they no longer saw the prehistoric Taoism of the present, but in their eyes belonged to the future of the prehistoric Taoism, the prehistoric Taoism. Goodness exists everywhere in the Daoji, and all goodness grows and spreads like buds in the soil of the prehistoric Daoji.

This is what Jie Ying and Zhunti like and want to see. This is called the Paradise, not the Western Paradise.

On Kunlun Mountain, Taiqing's reaction was the most intense among the Three Pure Ones. Compared with Wuzhuang Temple, Zhen Yuanzi was delighted that there would be many fellow Taoists moving forward with him in the future of the Prehistoric Taoism; Within the Sea of ​​Blood Styx does not change his course, but remains firm in his tenacity and determination to follow the Tao; in Mount Xumi, Zhunti and Jie Yin are delighted about the future, and Taiqing is more of a sudden realization.

Just when he suddenly realized this word, Taiqing's eyes that were originally lowered finally stopped lowering this time. There was light in his eyes, shining with a kind of excitement and relief. This was Taiqing. What has never happened before, even the Shangqing has never seen the kind of light that his elder brother possesses.

The great path practiced by Taiqing is the most indisputable way of doing nothing, but who defines this "most indisputable"?
Is it clearly stated in the Great Dao?
No, everything is just based on the meaning and rhyme derived from the understanding of the ascetics. Now Yu Taiqing seems that this sentence is not completely correct. He is the first step in the three steps of practicing the Tao of Wuwei. It is indisputable. Do nothing.

The second step is to turn inaction into action. The undisputed premise is to occupy a position of action. No matter how the situation on the field changes, he can respond inaction and be flexible in the position of action. In response to the changes in the situation, he may be moving as far as he is concerned, but from the perspective of the situation or from the perspective of his opponent, he himself is not moving.

This is what Taiqing has reached before.

Now, everything has changed, and Taiqing's realm has taken another step forward. Because of the exciting change of Cihang becoming a saint, Taiqing has become enlightened.

He realized the third level, that is, doing nothing is doing, and doing something is doing nothing. The relationship between the two is interconnected, so what is the clear boundary?

In the second level, I see that my actions are promising, and the other party or the overall situation sees it as inaction. Then when I reach the third level, I see my actions as promising or inactive. The other party or the overall situation sees "I "It is both inaction and action.

To put it in layman's terms, the second level of realm is viewed as "absolute".

The third level is to look at problems from a changing perspective. The world has always been a unity of opposites, and the development of things has two sides. Then this duality is reflected in the Tao of Taiqing, that is, inaction and action are unified and opposite. Yes, one thing has two sides. Now Taiqing has realized this.

Because of Cihang.

Is Cihang's behavior of becoming a saint intentional? From Cihang's perspective, it is a kind of inaction. Then from the perspective of all living beings, it is an inevitable and intentional performance. Cihang's practice of the path of compassion is A kind of promising thing, but for all sentient beings in the wild, is what Cihang did really promising?
The obscurity helps other living beings for the sake of his own way. But from the perspective of all living beings, this is just Cihang's random inaction. Isn't it the philosophical embodiment of the transformation of the relationship between inaction and doing?
Now, too enlightened, the path of inaction that he cultivated in his body became no longer so quiet at this moment, and became more flexible and energetic, just like those things on the surface of the river that were not stirred by waves, but at the bottom of the river. There is an undercurrent surging everywhere underneath, Tai Qing's Tao is alive!

Hunyuan's aura appeared just after Cihang's aura of becoming a saint faded away, and quickly permeated the entire Taoist era.

Compared to Yuqing and Nuwa, Taiqing has accumulated much more practice.

Now it is like a quantitative change has undergone a qualitative change. The mutual transformation between inaction and action is gradually connected with the heaven and earth in the prehistoric era under the energy of Hunyuan.All changes between heaven and earth are included in doing, and all static things are included in inaction. However, under certain conditions, nothing in the world can be completely static or completely moving, so their doing and Inaction also contains the other party. As time goes by, the Taoist charm belonging to Liangyi appears.

The two rituals are yin and yang and all opposite things, but in the two rituals, "yang" is accompanied by "yin", and "yin" is accompanied by "yang". Isn't this also a mutual manifestation of action and inaction?

Now Taiqing's Tao affects the heaven and earth, and at the same time, it affects Liangyi. Indistinctly based on Liangyi, Taiqing affects the entire Taoist era. At this moment, Taiqing closed his eyes.

The world seemed to have become quiet as Tai Qing closed his eyes. It seemed that every violent breath at this time was a kind of blasphemy to the tranquility at this time. Even the wind on the ground no longer blew the water ripples and made slight waves. With the sound of water, the whole world seemed to be quiet as if a pause button had been pressed.

Until Taiqing opened his eyes again, a kind of light that had appeared in Cihang's eyes appeared in his eyes, the light of great wisdom. This was a kind of thinking about the previous quietness. What Taiqing was thinking about was what?

The answer is simple: all sentient beings in the prehistoric times.

When Nuwa promoted the rapid transformation and evolution of the ancient Taoism, when Yuqing updated the entire ancient rules.

All the conditions seem to mean that they are creating an environment suitable for practicing the Great Way for the sentient beings in the ancient times. But for the sentient beings in the ancient times, how many of them know how to practice?
How could the practice method of the ancient great supernatural power be spread directly in the mountains? You must be a disciple of his disciple before it can be taught; as for the rest, unless you join an interest organization like the Monster Clan, you can gradually gain practice. Dharma door, this is a controlled method of practice. If a practitioner chooses such a great way to practice, how many people will be able to practice and witness the great way with high probability?
So when all living beings in the prehistoric ages have opened up their spiritual wisdom and embarked on the path of the extraordinary, there is no method suitable for them to practice. What a sad thing. Now this sad thing will never happen again, because too much Qing will take action to change all this sad event.

So Taiqing was thinking, what kind of path is suitable for all living beings to practice?

Not all living beings are born with an innate Tao body, and not all living beings are born with the ability to transform into physical forms and unlock spiritual wisdom.

Then the demon clan's moon worship method and the shaman clan's law and practice methods, which are only targeted at a specific group and will be labeled by this group after practice, are not suitable for the practice of all sentient beings in the ancient world and will be eliminated directly.

For Taiqing, the practice methods created by the three clans of the protagonists of heaven and earth in the previous era, let alone.

All the existing cultivation methods, the cultivation methods spread in the prehistoric Taoism, have almost a [-]% probability that they have certain label properties and certain interests are considered in them. This is fundamentally not suitable for communication. To practice for all sentient beings in ancient times.

Since there was no practice method that Taiqing wanted among the current practice methods, he created his own practice method.
He created a practice method suitable for all living beings in the ancient world, so he created the "Golden Elixir Method".

Taking oneself as the "elixir" and heaven and earth as the "oven", alchemy is to use the heaven and the earth to refine oneself, absorb the Taoist charm between the heaven and the earth as firewood, calcine oneself, cultivate oneself, and when one's own Taoist charm turns into a The time of golden elixir is the time of enlightenment!
This method has no so-called benefit label for all living beings in the ancient world, and there are no additional restrictions. It is not a method suitable for one group of people to practice. It is a method that can be practiced by all living beings in the ancient world.

Cihang's eyes looked at Taiqing's figure.

At this moment, Taiqing's figure was unusually tall in Cihang's eyes. If Taoist Hongjun was the master of gods and demons in the prehistoric times, then Taiqing was the master of the creatures in the prehistoric times. What is the most difficult thing? Maybe some creatures would think that working hard Starting a new world is the most difficult.

But there is a saying that has been passed down from generation to generation in the history of the human race. It is true: "It is difficult to conquer a country, but it is even harder to defend it."

If the previous actions of Yuqing and Nuwa were "attacking the country", then Taiqing's behavior of creating a method suitable for the practice of all living beings at this time is a manifestation of "defending the country".

Taiqing is the Pangu authentic sect, and Yuqing is generally the Pangu sect.

Not only did they win the favor of Pangu Luck because of this status, they also shouldered the responsibilities of Pangu Authentic Sect. What Taiqing was doing now seemed to Cihang to be fulfilling Taiqing's responsibilities as Pangu Authentic Sect.

Standing on Luojia Mountain, the Tao of Taiqing connects heaven and earth, and countless Tao texts spread from all directions between heaven and earth.

Cihang's eyes were extremely calm. He knew that Master Taiqing was about to become a Hunyuan Daluo Golden Immortal and obtain the status of a saint.

Time passed too fast. It seemed that from the moment Nuwa became the Golden Immortal of Hunyuan Daluo, the speed of time suddenly began to pass. Then Yuqing became Hunyuan Daluo, and now Taiqing, then the six major powers in the future Are Shangqing, Zhunti and Jieyin still far behind in Hunyuan?
In the wilderness, one of the most chaotic eras is coming to an end.

Finally, Cihang waited for this day again. In his previous life, he hid to avoid the chaos, but now he wanted to find another way, such as facing the final chaos.

His eyes looked towards the Eldar, where the origin of the final chaos lies...

(End of this chapter)