The real person of Cihang in the prehistoric

Chapter 18 Innate Ren Shui Eats Flat Peach and Creates Water Symbols in the Heart

The Renshui flat peach has a spiritual light flowing on it, and wisps of spiritual energy rise around it. The spiritual energy turns into basalt and other water-based gods, spirits, and strange beasts in mid-air, flying around in joy, which is truly magical.

Cihang sat cross-legged, his heart calmed down, and there was no more disturbance.

The True Immortal's magic power surged around the Renshui flat peach, and the Renshui flat peach seemed to have a spirit within it. Under the flow of the True Immortal's magic power, it turned into a ball of Renshui aura and slowly entered Cihang's mouth.

Nowadays, the monks have transformed from the original body into the body suitable for practice today. These bodies are called innate Tao bodies, which are taken from the forms that Pan Zun changed every day after he created the world and supported the sky.

Most of the people who belong to the innate hundred tribes use their true form as the innate Taoist body for cultivation. On the contrary, most of the gods and demons in the ancient world take the form of Pan Zun's last day as the innate Taoist body.

It contains the heart, liver, spleen, lung, and kidney, which belong to the five elements.There are metal, wood, water, fire, and earth attributes in it.

If a monk accepts the spiritual energy of the five elements in his body, and under the mutual reflection, the internal and external harmony will be in harmony, and the spiritual energy will be generated in the place where his five internal organs are.

As time goes by, quantitative changes will lead to qualitative changes, helping the monks to reach the mysterious and mysterious realm.

After the Renshui spiritual energy entered Cihang's body, it was guided by the magic power of the True Immortal Cihang and entered the kidney. The kidney is the source of the energy, and there is the innate energy retained when the gods and demons of the prehistoric times took form.

When the prehistoric gods and demons are in danger of life and death, they can use their innate energy to carry some of their souls to escape, and wait for the East Mountain to rise again.

The Renshui Flat Peach is indeed the fruit of the ten innate spiritual roots. As soon as it falls into the origin of Cihang Kidney, it slowly generates the energy of Renshui, which interacts with the Tao of Water in Cihang Kidney. Reflecting each other, the two merged to give birth to Xuan Shui Baoqi.

As soon as Xuan Shui Baoqi was born, Cihang heard bursts of Xuanwu chirping in his heart.

Xuanwu is one of the holy beasts of the four directions. Its attribute is water, and it is a divine beast in water.

Even when the era of saints in previous lives comes, they are still the existence that saints must pay respect to.

After all, Xuanwu is a great meritorious person who guards the north of the sky, and he has the responsibility to prevent the remnants of chaos from abandoning the body of chaos, and want to enter the prehistoric world to destroy it, which can be described as difficult.

Therefore, Xuanwu is the most noble existence in the water.

The true form of Xuanwu was born in Cihang's kidney, which also proves that Cihang's water-moving form has now surpassed [-]% of the monks in the ancient world. If any monk uses the water-moving magical power to fight Cihang, he will definitely be killed by Cihang's kidney. The true nature of Xuanwu in the body is suppressed and weakens the magical power by as much as [-]%.

But this is only the first step in the cultivation of true immortals to the realm of mysterious immortals.

This process of practice can be divided into three steps.

Among them, taking the heavenly materials and earthly treasures with the attribute of water is consistent with the inherent charm of water in the monk's body. Condensing and condensing the true nature of water belonging to the monk is just the first step.

From the second step onwards, it gradually becomes difficult.

Although the second step only requires time of tempering and accumulation, this time is not fixed. After all, the second step requires a long period of breathing in and out of water aura to enhance the monk's own power of water. But who can do it in this step? It is impossible to determine when it will change from quantitative to qualitative change, it all depends on the monk himself.

The difficulty of the third step lies in the opportunity. Only when you encounter the opportunity can you realize the mysterious realm, and it is possible to condense the gate of mystery and achieve the realm of Xuanxian, but you can't know when you will have the enlightenment. opportunity.

Cihang suffered like this in his previous life, and stayed in this third step for hundreds of Yuanhui. It was only during a competition among Sanqing disciples that he fought with the Turtle Spirit Holy Mother and realized the slightest chance to achieve the goal of Xuanxian. territory.

Although it is difficult, Cihang is confident that this life will not be like his previous life.

The past life is the previous life, and this life is this life. Cihang knows the difference very clearly.

What's more, his destiny has already been different. From the time he became a disciple of Yuqing's sect in the realm of earthly immortals and replaced Guangchengzi as the eldest disciple of Yuqing's sect, he was favored by fate, met Hongjun Taoist Saint, and was accepted by him. Give spiritual treasure...

Everything has shown the difference between the past life and this life.Cihang is a man of great wisdom and perseverance. How could he stick to the difficult situation of suffering in his previous life to become a mysterious immortal?

With the experience and state of mind of becoming a Xuanxian in his previous life, Cihang in this life is not limited to the anguish of becoming a Xuanxian at that time. He pays attention to the path under his feet in this life. It can be said that he has taken a lot of detours, allowing him to always walk in the right direction. on the road.

This process takes time to accumulate slowly. Cihang, who is now in the realm of true immortals, it is no exaggeration to say that unless someone intercepts and kills him, the phrase "live as long as the sky" is not false for him.

He has plenty of time to slowly accumulate knowledge.

Only those who have walked this path know the importance of accumulating foundation, but by the time many monks know it, it is already too late.

In Cihang's heart, he was lucky enough to be reborn and walk the road to immortality again. This was luck and opportunity that no one in the world could get.

After all, starting from the realm of true immortal to mysterious immortal is the beginning of laying the foundation for the saint.

This news, if Cihang had not been a disciple of the saint, such a confidential matter would probably not have been known.

By that time, even if Cihang is reborn, he will miss him and find it difficult to reach the path of becoming a saint.

After the Xuanwu water in his kidneys stabilized and the mana circulated throughout his body several times, Cihang stood up and looked at the scenery on Yujing Mountain.

Cihang had only heard of the name Yujing Mountain in his previous life, but had never seen it before.

Just like Taoist Hongjun, "I only hear his name but don't see his form."

Now that we have the opportunity to appreciate the scenery of Yujing Mountain, how can Cihang not feast his eyes on it?

However, since it was Cihang's first time to come to Yujing Mountain, he was afraid of violating any taboos, so he asked Haotian boy softly: "Where is not allowed to go and where is allowed to go on Yujing Mountain? I want to visit Yujing Mountain What a great view.”

It was also the first time for Haotian Boy to hear such a request.

After all, ancestor Hongjun was indifferent by nature, and before he became a saint, he just practiced in obscurity on Yujing Mountain.

Because Haotian is now in the body of a boy, his mind is naturally like that of a child.

All the thoughts in his heart were reflected on his face. Cihang would never see such a scene of thinking hard. This would always remind Cihang of the figure who struggled to find reason in his previous life. Looking at Haotian's confused face, Cihang thought of In addition, the figure in later generations who entered reincarnation and regained control of heaven with great perseverance.

He practiced the way of compassion and patiently explained:
“All living beings are suffering, and all living beings cultivate to achieve transcendence. The process is very painful, but it’s not enough to do too much.

Just like the sun above the sky, if the sun hangs high and never falls, its yang-fire energy will permeate the four extremes of the world. By then, it is no joke that all living beings will be devastated.

Therefore, monks must master the principle of relaxation and relaxation, and cannot push themselves too hard, nor allow themselves to be too relaxed.

Do you understand this truth now? "

This is the first time Haotian has heard other people's teachings. Although he is the boy beside Hongjun, he is just a boy.

Because his cultivation level is low and he is not a disciple of Taoist Hongjun, he rarely has time to listen to and understand Taoist Hongjun's sermons.

Looking at Cihang in front of him, Haotian couldn't help but sigh.

This young master Cihang is such a good person!

(End of this chapter)