The real person of Cihang in the prehistoric

Chapter 184: Innovate and innovate
Jiuyouji is a place unknown to most of the primitive creatures.

Not only because of its own innate conditions - located in the dark side of the entire prehistoric era, but more importantly because of Cihang's original behavioral factors in creating reincarnation.

Cihang has the memory of his previous life, so he naturally understands what a great concentration of interests the appearance of Jiuyouji or reincarnation is.

The Ksitigarbha Bodhisattva of Buddhism, the "Taiyi God of Rescue" who represents the interests of the Taoist sect under Yuqing, the Ten Palaces of Yama represented by the Heavenly Court, and the Wu clan who have been annihilated by Cihang in the long river of history, all gathered here Samsara's side is for the benefits that Samsara can obtain for itself and the forces it represents.

Cihang is unwilling to entangle too many interests here.

Because no one knows what the characters entangled in it can do for these interests. If they really do something, then the people who suffer will always be the bottom creatures who live in the prehistoric era.

What's more, the original reincarnation is not comparable to the current reincarnation created by Cihang.

The reincarnation of the previous life was created based on the body of the ancestral witch Houtu. This method is very touching, but it is not even half of the development of the entire Jiuyou Era.

With the development of the prehistoric era, the reincarnation created by Hou Tu could not accommodate it at all, so other forces came in one after another to help the reincarnation. As a result, there are still many lonely souls who need to wander on the road to hell for who knows how long. A chance to be reincarnated.

Cihang, who was one of the four great bodhisattvas of Buddhism in his previous life, didn't know too well about some of these entanglements.

It was precisely because of knowing these entanglements that Cihang never thought about letting the creatures in the ancient world participate in the management of reincarnation from the beginning.

What Cihang needs is a cycle of doing things according to the rules, rule of law rather than rule of men.

When the person in charge has emotions, the harm caused is unimaginable. Even if Judge Lu was just a judge at the time, the harm caused would be extremely terrifying.

But this does not mean that Cihang has lost the ability to control the reincarnation of the prehistoric era. On the contrary, compared with the Haotian God in the previous life, Cihang, the Great Heavenly Lord, has far greater control over reincarnation. Even now If those Hunyuan Daluo Jinxians want to intervene, they must first pass the hurdle of the rules of heaven and earth.

The power of heaven and the rules of the prehistoric era have never been vegetarian.

If there really is a living being who dares to think about reincarnation, the rules will really teach him the principles of being a living being.

The discovery of reincarnation in the derivative world was an unexpected surprise. For Cihang, Cihang had no idea about reincarnation and coaxed him into the ancient Taoist era to cheat and kill him.

For the development of the rules of reincarnation in the prehistoric Dao Ji, there is no doubt that the appearance of reincarnation is a huge treasure development site.

Different from the existing rules of reincarnation in the prehistoric era, when these rules are added, the rules of reincarnation will become more powerful.

What is the most common thing in the prehistoric era?

Those who cannot abandon the entanglement of life and death are the most numerous. As the person in charge of the Primordial Dao Era, Cihang now thinks about the problem from the perspective of a monk and slowly considers the creatures in the entire Prehistoric Dao Era, considering most of them. People's interests gain and loss.

The addition of new reincarnation rules means that the order in which creatures reincarnate between life and death will become more and more complete.

Even the addition of this reincarnation rule will stimulate the advancement and development of the original reincarnation rules in the prehistoric era, and derive reincarnation rules that are more suitable for the development of the prehistoric Taoism.

This is undoubtedly a good thing for the development of the prehistoric era. When the Hunyuan Daluo Golden Immortals focus on how to expand and develop the prehistoric Daoji, Cihang's path is to go both internally and externally, and also develop and sublimate internally. Unlock potential for internal development.

Now the emergence of reincarnation is the key to the development of this plan.

It is also the evidence that verifies Cihang's conjecture. When reincarnation realizes Cihang's conjecture, it will be like a pilot project. If the pilot project is successful, it will be fully carried out throughout the prehistoric world.

Cihang's white skirt was very eye-catching in the endless darkness. Samsara curiously looked at the environment of Jiuyouji.

"It's very comfortable. There is a friendly feeling everywhere." Lun Samsara turned to Cihang and said seriously.

Countless rules of life and death are intertwined to form the prototype of the rules of reincarnation. This is true everywhere in the Jiuyouji. Or, to be more precise, the entire Jiuyouji has become completely intertwined and composed of the rules of reincarnation. The world is over, the Jiuyou period is reincarnation, and the place of reincarnation is the Jiuyou period.

For reincarnation with the rules of reincarnation, nothing would make her feel more comfortable than having the rules of reincarnation that she practices everywhere.

He is not a fool. Even if he has a child-like mind, he can still figure out some things.

Just like Cihang's kindness without malice, without a trace of false invitation.

Not all creatures can dissipate the hostility and vigilance in their hearts just after meeting them for the first time, even if they are as simple as the reincarnation of a child's mind.

And born in the derivative world, what can Cihang value in reincarnation?
You don't need to think too much about reincarnation to figure out that it is undoubtedly because of the rules he practices, a special rule that is above life and death.

Jiuyouji is like an ocean that fish likes. Regarding reincarnation, there are too many rules of reincarnation that he has not noticed. The discovery of these rules is like filling the belly of the nestlings that are waiting to be fed. Like food, it can help reincarnation continue to grow again and again.

It is impossible for all ascetics to resist such a temptation.

The same is true for reincarnation. Although reincarnation is a spirit born from the Tao Yun left by the Chaos Demon God, he is essentially born from the derivative world of the prehistoric Tao era.

In a certain sense, reincarnation is also a creature in the prehistoric era.

The most common rules of life and death for creatures in the ancient world and the reincarnation that is inseparable for life. The two factors are superimposed on each other, causing the rules in the reincarnation body to emerge like boiling water. The Jiuyouji is also There was a shock at this moment. Countless chains of reincarnation rules appeared from the 12 gates of reincarnation, and the rules were in contact with each other.Different from the collision between the saints and the remaining rules of the Chaos Demon God, the two are more of an exchange and communication based on rules.

The rules of reincarnation belonging to the Jiuyouji and the rules of reincarnation are intertwined with each other, just like two children who have just met and are very interested in each other.

In Samsara, the power of rules spreads slowly like a sprout that has just broken ground.

Cihang, who was standing aside, closed his eyes and felt the rhythm of the rules. It was different from the rules of reincarnation itself, and it was not the same as the rules of reincarnation that originally existed in Jiuyouji. Instead, it was a pattern that had the characteristics of both. There are also special freshman rules.

Even though this new rule is like a misty cloud in Cihang's perception, with no reality, or to be precise, it is just a sign, it is undoubtedly a sign of Cihang's plan. A good start, proving that Cihang's plan can be realized.

The moment the power of rules, especially the new power of rules, appeared, the power of the prehistoric way of heaven began to envelope the entire Jiuyou period.

As the Great Heavenly Lord of the Primordial Dao Era, with the authority to use the Heavenly Dao, Cihang could easily feel a kind of joy that belonged to the depths of the Heavenly Dao.

The way of heaven is formed by the rules of the prehistoric era, and does not have its own wisdom. The "jump" here describes more of a kind of excitement that belongs to the internal rules of the collection of prehistoric rules. Sometimes the way of the prehistoric Taoism On many levels, his development is attributed to his basic base. Cihang's current behavior is equivalent to an expansion of the basic base of prehistoric development.

The power of reincarnation is just the beginning. Looking at the broken chains of rules and the spirits derived from the remaining demon gods in the sky, Cihang also had his own thoughts in his heart.

The rules of heaven produce infinite fluctuations due to reincarnation. This kind of fluctuation cannot be discovered by ordinary primitive creatures.

The wave propagates very fast, and within a short time, even the sky above the sky is covered with this new wave. In fact, as long as the beings belonging to the prehistoric era are covered by the boundless wave of new life, in the sky outside the sky, The saints who went to battle were naturally able to detect the fluctuations.

Yuqing's face was serious at first because of the appearance of fluctuations.

After all, the way of heaven, to put it bluntly, is in charge of the operation of the entire prehistoric era, and is related to the life and death of countless creatures throughout the entire era. When the way of heaven fluctuates, it is necessary until we know whether the fluctuation is good or bad. Being serious will prevent the worst consequences from happening.

But immediately after Yu Qing learned about the meaning of the fluctuations in the way of heaven, his eyebrows suddenly relaxed. You must know that this kind of fluctuation caused by the new rules is a very good thing for the development of the entire prehistoric era. According to the news, one of the most important conditions for becoming Hunyuan Daluo Jinxian is to innovate within the rules of one's own practice.

Cihang brought the rules of participation of the Chaos Demon God into the entire Primordial Dao Era, and allowed it to spontaneously connect with the rules that have the same characteristics in the Prehistoric Dao Era. While the two are interconnected, The prehistoric way of heaven is constantly absorbing the essence of the other party, bringing forth the old and bringing forth the new to innovate, which is an alternative idea that is beneficial to the prehistoric daoji.

"Second brother, if one day I can receive a disciple like Cihang's nephew, I, Shangqing, will be satisfied." Shangqing laughed freely.

The attitudes of the three Qings towards Cihang were the same. Although Cihang was nominally the founding disciple of Yuqing, over time, Taiqing and Shangqing also regarded Cihang as their disciple. Nowadays, Cihang's achievements along the way, each achievement makes their Sanqing's face shine with light.

After Cihang left the mountain gate, other prehistoric beings who encountered Cihang would only know more about his status as a disciple of the Sanqing.

Therefore, when Cihang became the Great Heavenly Lord and the innovations he made today came out, Shangqing only had the same pride as Yuqing in his heart. Although Shangqing had accepted his disciples, to Shangqing Cihang was also him. In fact, a disciple, how could he feel jealous in his heart that Yuqing has such an excellent disciple as Cihang?

Although Taiqing didn't say anything, his state of mind could be seen from his behavior.

From the beginning, I used the chain of rules to directly break these remaining rules and wipe them out in the void. Now I surround these rules, and then use the power of my own laws to directly purify the tyrannical thoughts of the chaotic gods and demons within them, and destroy them. After that, the pure chain of rules was collected in Qingyun.

There is no need to say more about the series of actions. After all, Taiqing directly supported Cihang's innovation through actions.

Jie Yin and Zhunti looked at each other and smiled. They were also deeply impressed by the little guy Cihang. After all, not all living beings would invite Zhen Yuanzi as a lobbyist because of Bodhizi, and it was just for promotion. Jinxian, the unprecedented five innate spiritual roots gathered on Cihang's body, this alone is enough to make the memory of Zhunti and Yingying still fresh.

The actions in their hands are also changing with the emergence of fluctuations, and the specific actions are not much different from Taiqing's changed actions.

Nuwa stood in the void, surrounded by countless wheels of creation, like bright summer flowers, surrounding Nuwa's figure.

The remaining rules of countless chaotic gods and demons around him were assimilated into pure existence in the brilliant light of flowers, and the evil thoughts in them were directly eliminated by the rules possessed by Nuwa.

The regular power in the beautiful eyes is projected on the continent of the prehistoric Daoji.

As a prehistoric god and demon who specializes in cultivating creation, Nuwa's impact on the generation of new fluctuations is more profound and clear than other Hunyuan Daluo Golden Immortals.

Under the new fluctuations, countless living beings are attached with the power of new reincarnation rules.

One method leads to all methods. When a new power appears in a rule, the rules that are in contact with it will gradually feel this new power, and thus slowly generate their own new power. .

The entire prehistoric Taoist era was under the influence of Cihang, and Feiyu appeared again.

Why do you say "again"?

Because Cihang has done this kind of thing before.

The breeze gently blew Nuwa's long hair and lifted her skirt, looking at the vitality of the entire prehistoric era.

"Only such a Great Heavenly Lord can be the real Great Heavenly Lord that the ancient Taoist era needs..."

(End of this chapter)