The real person of Cihang in the prehistoric

Chapter 196 The Three Emperors, I am his only support and trust in the ancient times
Emperor Fuxi?That was when the saints in the previous life sent the ancient gods and demons to become the emperor of the human race to protect the human race for the sake of the ethnic group that had been protected.

But why does the emperor of the human race, or just a race, dare to be called the emperor? Cihang recalled the past in his previous life, and when he thought of this, he just wanted to laugh.

Because it is just a title, it cannot even serve as a fruition status. As for the reason why it is not because the human race obtained the position of the protagonist of heaven and earth in the previous life, it was just arranged by the saints behind the scenes. How can there be any natural protagonist of heaven and earth?
If there really is one, then what do the previous protagonists of Heaven and Earth mean?

Knowing that the natural protagonist of heaven and earth was born, how could the human race allow such a natural protagonist of heaven and earth to grow up with the rampant styles of the Lich and Lich tribes at that time?
Therefore, the so-called protagonist born in the world is just a joke stamped by Yu Mi in the eyes of all the people who know about it. What is ridiculous is that it later became the mainstream of the ancient Taoism.

The current era is different from the previous life in both the development of the prehistoric era and the selection of the protagonists of heaven and earth. The so-called emperor of the human race will also become a false term and will never appear in the long river of time in the prehistoric era.

Now there is the Human Emperor Fuxi!
Fuxi's name is the real name given by heaven, and it was also the name of Nuwa's brother, the prehistoric god and demon Fuxi.

But when Cihang appeared in history, everything became very different. The Witch Clan and the Monster Clan were destroyed too quickly. Fuxi, who was on the side of the Monster Clan, seemed to have returned to the Nine Netherworld without any movement. , became a wandering soul in the Jiuyou Period, and Nuwa watched her elder brother Fuxi fall with her own eyes, leaving only a wandering soul.

why?

Because in Nuwa's view, her brother could be said to have been trapped in the catastrophe, becoming the cause and effect of the catastrophe, and he would inevitably suffer the consequences of suffering the catastrophe.

For Nuwa, who has become the Golden Immortal of Hunyuan Daluo, her brother needs a baptism of life and death to break the barrier in his heart, so Fuxi needs to fall, and Fuxi also needs to enter the Jiuyouji to become a wandering soul. At the right time, He was reincarnated when he had the opportunity, and he realized everything again.

This was the last thing Nuwa did as her younger sister, because when the demon clan’s Emperor Xihuang Fuxi entered the reincarnation of the Nine Netherworld, there would no longer be that demon clan emperor Xihuang in this world. Fuxi, there is never a similar flower in the world, even if it is the same flower. Is the flower that blooms this year the same flower that bloomed last year?
The answer is naturally no. In the prehistoric Taoism, this is a rule that belongs to the way of heaven. The purpose is to maintain the internal balance of the prehistoric Taoism itself.

Therefore, when Fuxi was reincarnated, Nuwa no longer had her brother. Her expression was always calm, because when she became a saint and saw the disaster caused by the lich, she already understood what her brother Fuxi would do. What are the consequences.

There is no more Fuxi from the demon clan. Now the real name Fuxi belongs to Cihang Shanshi, the Emperor of Humanity.

The development of the prehistoric era is very fast. Sometimes, other changes may have occurred before the creatures can react. If this continues, it is very likely that the creatures will be abandoned by the times. This is a kind of historical development. It is an inevitable trend. For Cihang, he respects this trend, but because of the way of compassion, he will lead and guide these lost creatures back to the right track.

New developments also give birth to more rules and powers throughout the process. There are only three types of rule powers, namely, the rules of heaven, the rules of earth, and the rules of humanity.

Rules are the track required for the development of the Prehistoric Dao. Only the existence and derivation of rules will determine the development of the Prehistoric Dao. At the same time, rules are also one of the sources of motivation for the development of the Prehistoric Dao. If the normal development of the Prehistoric Dao is followed, it will naturally happen. Growth is nothing, but who allowed the leader Cihang to appear in this life?

The development speed of the prehistoric era is like the speed of a meteor. It is so fast that there is a high probability and possibility to a certain extent that the rules will grow wildly.

It just so happens that Cihang, as the Great Heavenly Lord of the Prehistoric Age, is actually and nominally the person in charge of the Prehistoric Daoji. He has three corpses, and the timing and identity are corresponding. Naturally, the power of the rules of the Prehistoric Daoji will cause a reaction, perhaps because of the entire Prehistoric Daoji. Among the Taoist disciplines, only Cihang possesses three kinds of regular merits, which also plays an important role.

The Human Emperor Fuxi was just one of them. Cihang in white clothes stood up from the ground flowers.

When he stood up on the ground flower, the reincarnation in the Nine Netherworld trembled. The rules of reincarnation in the Nine Netherworld were constantly changing. The black-yellow dragon was in the prehistoric era without harming a living being. Wandering across the earth.

One giant dragon, two giant dragons, and countless giant dragons couldn't help but gallop on the ancient land. The rising black and yellow air turned the entire sky into a black and yellow color.

The Earth Emperor "Chengzhi" returns to his throne!
Fuxi's light is the light of hope in the eyes of living beings.

Chengzhi is the land of rivers, lakes and mountains.

All the earth gods were born based on the rules of the earth. Now the rules of the earth have given birth to the emperor who belongs to the earth. Of course, Chengzhi is the biggest emperor among the earth gods and the direct ruler of the earth gods!
Above the Tongming Hall, Cihang watched this scene quietly. When the rules developed a lot, even Cihang, as the Great Heavenly Lord, didn't know to what extent they had developed. But it's different now. The three corpses There is a very close relationship with Cihang. When the three corpses are canonized as emperors, the rules of their Tao will be poured into the three corpses belonging to Cihang for transformation.

The result of these transformations is that Cihang's ontology has a clearer understanding of the development of the three power of rules.

The human race is the protagonist of heaven and earth, but there are so many creatures living in the ancient times. How can the human race hold the position of three emperors?
The position of the Three Emperors represents the three basic rules of the operation of the Great Desolate Taoism. This position must be controlled by the actual person in charge of the Great Desolate Taoism, which is the most appropriate choice.

The saints in the previous life secretly and unconditionally helped the human race to obtain this position for the sake of the human race. Now, when all the prerequisites do not exist, the position of the Three Emperors finally returned to Cihang, the Great Heavenly Lord of the Great Desolate World. in hand.

When the last emperor "Cang Hao" finally hit the divine whip and wrote the ink and ink of the rules on the list of gods.The rules of the entire prehistoric Taoism are like boiling water at this time, constantly joyful and joyful. Maybe other prehistoric creatures don't know it, but Cihang definitely knows it now.

The rules cheer because they have their own controller.

The position of the Three Emperors is very important. After all, the three major rules are the basic rules of the ancient Taoist disciplines. Simply, this position should be based on Cihang's three corpses.

Cihang looked at his three corpses. Now they could more accurately say that it was not just Cihang's three corpses, but also the creatures created by the combination of the three rules and Cihang's avenue. Half of them belonged to the three basic rules. exist.

Without saying anything, Cihang sought stability in his heart. The three corpses turned into three emperors. Although this process was beyond Cihang's expectations, it was a reasonable result. The most important thing was that it coincided with Cihang's purpose of seeking stability. With. "Canonize the Emperor Cang Hao, the Earth Emperor Cheng Zhi, and the Human Emperor Fu Xi as super emperors, stationed in the Three Emperors Palace, and directly in charge of the nine divisions!"

According to the analogy of ancient official positions, the current position of the Three Emperors Palace is more like the position occupied by the prime minister, commanding the six ministries below and responsible to the only emperor above.

The same is true for the Palace of the Three Emperors. It is in charge of the affairs of the Nine Divisions, and it is also responsible for Cihang, the Great Heavenly Venerable.

What's more, because the three emperors were all transformed from Cihang's three corpses, naturally, the Three Emperors Hall led by the three corpses is Cihang's most loyal part.

Cihang's gaze shifted from the Three Emperors Palace to Jiusi again.

The canonization of the Ninth Division has not yet been completed. The Sanguan Division, the Shanhai Division, the Star Division, the Inspection Division, the Sifang Division, etc. are only in the position of the Fifth Division.

The sudden rhythm interrupted the rhythm of canonizing gods, and of course it would continue now. This time, his eyes looked at Samsara standing outside the Tongming Hall.

There is no emotion in the clear black and white eyes. Standing in front of him, you can feel the calmness inside. Why did reincarnation not be like Yuqing even when Cihang was attacked by the rules of cause and effect? , made a move to forcefully break into the Tongming Palace?
Could it be said that Samsara has no close feelings for Cihang, the Great Heavenly Lord who led him back to the ancient Taoist era?

There was no feeling of worry, nor any aggressive behavior. It seemed like watching a creature that had nothing to do with it being invaded by the rules of cause and effect.

But in fact, from the light in Samsara's eyes, Cihang saw a kind of trust in him.

Because he trusted Cihang's power, he never felt that Cihang would be annihilated by the power of the rules of cause and effect, even though Cihang announced that he would confer the title of Sangui and planned to extend his hands and feet into the realm of the rules of cause and effect. When he was pregnant, Samsara's expression didn't change much, let alone surprise.

The reason is very simple, that is, trusting Cihang, and trusting Cihang to do so is the certainty that something will be done.

Calmly, Samsara raised his head, those eyes were also looking at Cihang in Tongming Hall at this time, it seemed that Tongming Temple didn't appear in the eyes of both of them at this time, looking at each other without hindrance .

"I told you that I would let you know what the prehistoric Taoism is and what the excitement of the prehistoric Taoism is."

Cihang smiled slightly, but he said nothing, but in Samsara's heart he felt the meaning of the smile on Cihang's face.

He nodded. He had never disbelieved in Cihang, because in his limited and dark memory, Cihang was the only light that appeared in his life. It was precisely because of Cihang's existence that reincarnation existed. That was the first time I felt what companionship was, and the first time I felt loneliness was something unbearable.

The gorgeous fireworks exploded in front of him. It was Cihang who accompanied him to watch the fireworks bloom. It was also Cihang who led him step by step into the prehistoric Daoji, a land that he had always been curious about. .

Now that he knew that Cihang was going to use him, he felt very calm and calmly believed in Cihang's every decision.

"Consecrate Samsara as a first-grade Samsara Emperor, receive 12 Samsaras, and establish the Samsara Department!"

The development of the times always exceeds the plans of living beings, even if this plan belongs to Cihang, a living being with past life memories, because when a choice in your memory changes, subsequent things will not follow the original plan. There is progress and development, and everything is unknown.

This is the case with reincarnation and Jiuyouji. Facts have proved that Jiuyouji does not need to patch up the management of reincarnation without problems, but now the power of the tunnel rules has developed too fast. Although the birth of the Earth Emperor can control the development of the tunnel, it will not follow the development of the tunnel. There is no living being in charge of the powerful and powerful Reincarnation Avenue.

If things continue like this, reincarnation will definitely give birth to spiritual wisdom under the influence of the Great Way of Reincarnation. When the time comes, can the reincarnation of living beings dominated by reincarnation be regarded as true reincarnation?
Just like the formulation of laws, everything is for the sake of fairness. However, in many cases, due to various factors that affect the judge's thinking, it is possible to make a result based on human nature rather than legality.

Unlike the enactment of laws that can be replaced and updated due to errors, the Prehistoric Daoji is really too big, and even now the speed at which it is derived externally has not slowed down much, so what it needs more is a long-lasting Stable rule of law, so things like the birth of spiritual intelligence through reincarnation must be prevented.

To prevent or solve problems, we need to solve all problems from the source.

The source of the problem is that the power of the Great Path of Samsara was not managed, causing it to grow wildly, which is why the position of Emperor of Samsara was born.

Unlike other institutions such as the Nine Divisions of Heavenly Court and even the Palace of Three Emperors, the Division of Reincarnation has no so-called management of living beings other than the Reincarnation Emperor and the 12 reincarnations. The reason is that Cihang does not want too many living beings to enter the management of reincarnation. , the reincarnation of the past life is a good example that proves that the prehistoric reincarnation does not require too many living beings to participate in it.

I chose reincarnation not only because the law practiced by reincarnation itself is the law of reincarnation, but also because reincarnation can only rely on Cihang in the vast Taoist era.

The role of Guchen must belong to Samsara, because Samsara only trusts Cihang.

Even if there are thousands of creatures in the entire prehistoric era, they may trust Cihang without reservation. Cihang can only be sure that there is only one soul that has reincarnated...

(End of this chapter)