The real person of Cihang in the prehistoric

Chapter 198 The Lonely Nuwa and the Seventh Division

Cihang's eyes were always calm.

In the Tongming Hall, the eyes of Cihang, Lunsamsara, and Yuqing were all very calm.

Their calmness is different because of their different identities, but the same thing is that they have trust in each other.

Because of his trust, he is willing to bear the status of being canonized as a god, and will always be stationed in the Reincarnation Department directly under the jurisdiction of Heaven to guard the operation of the 12 reincarnations;

Because of trust, he is willing to become the supervisor of one of the nine divisions under the Three Emperors Palace as a dignified person at the top of the ancient world, helping the Heavenly Court to manage the affairs of the ancient world;

It was also because of trust. He believed in them. He believed that they would not be impatient when he said he would be canonized. They would do it. This was due to his trust.

Three "hes", mutual trust between the three.

Thinking of this, Cihang had a bit of a smile in his eyes. It felt really good to be trusted by other living beings.

The establishment of the Zhutian Division is like the Yellow Bell and Dalu, ringing the bell in the Primordial Dao Era for those creatures who only have their eyes fixed on the Prehistoric Dao Era, allowing them to understand the world or the Prehistoric Dao Era. What kind of development and situation will it be.

On the throne of Tongming Hall, the nine-clawed golden dragon was embossed in relief. The moment Cihang's vast merits shone brightly, it turned into pieces of black and yellow aura.

Zhonghuang Yuanqi.

A thing that first appeared in the prehistoric Taoist era was the mysterious energy born from the combination of the light of Cihang's three great merits and the Tianzun's fruition status.

The eight gates are fully displayed above the sky, and the Zhonghuang Yuanqi floats above the eight gates under Cihang's gaze, turning into giant gods from all directions. Their eyes seem to carry the light of the sun, the moon and stars, but if they are close If you look at it, you will understand that the eyes of the giant gods from all directions carry the light of the sun, moon and stars. They are just the light of the avenue that belongs to the laws of the world.

The establishment of the Zhutian Division requires that the members of the Zhutian Division can freely communicate with the existence and projections of gods in other heavens and worlds. Not all living beings have the same cultivation level as Cihang and Yuqing. Their cultivation is not that advanced, and that's the same. They can't easily explore the world like Cihang and Yuqing.

Therefore, Zhonghuang Yuanqi and giant spirits appeared, Zhonghuang Yuanqi created eight directions of giant spirits, and giant spirits themselves are a media barrier between the prehistoric Daoji and the world of heavens, as long as they are ordered by Cihang or the heavens card, it can make the giant spirit's eyes flow out of Zhonghuang Yuanqi, and bring the person carrying the token into the world of the heavens, and will pass it to the person carrying the token along the rule imprint left on the token. The world that people need to reach.

Not only that, the Bafang Tianmen also shoulders the task of accepting the ascendants of the world of heavens. The giant spirits of the eight directions cover all directions. All the ascenders of the heavens and worlds will use the giant spirits as the medium to finally reach the prehistoric era. After all, The power of the rules of the prehistoric world is too powerful. What the creatures of the world of heavens need to do when they first arrive in the prehistoric world is to wash away their own sins. Only in this way can they obtain the mark of the rules of the heavens and become real creatures of the prehistoric world.

The yellow vitality in the giant spirit's eyes can eliminate the time needed to cleanse the lead.

If you don't choose to wash away the lead, you will not be able to absorb the power of rules for the prehistoric heaven, and you will treat such creatures as demons. Therefore, Cihang's approach is also after establishing the Tiansi. It is a proper arrangement for the things done by the Tiansi. The master is the master, and he can help Cihang, the disciple.

But the actual person in charge of Heavenly Court is not Tianzun Yuqing but Tianzun Cihang. Therefore, not everything must be solved by relying on one's master. For example, Zhonghuang Yuanqi and Juling are the best proof. .

Yuqing agreed very much with Cihang's approach. Young eagles need to spread their wings and fly high, and not all hardships need protection. Especially these things are the responsibility of Cihang Great Heavenly Venerable. Wherever he is, he needs to be protected. The responsibility required for performing any duty is a rule in the ancient way of heaven.

Yuqing is a leader in making and changing rules, but he knows that he cannot change this rule and does not want to change it. Even if he really has the ability to change this rule, what kind of big cause and effect will that have? , I am afraid that the cause and effect of these two catastrophes are not as great as the cause and effect of his changing the rules this time.

"Qi Division, Zao Yan Division!"

What kind of organization is the Zaoyan Division? No matter whether it is the first time in this life that the ancient creatures involved in the Conferred Gods have no understanding of such an organization, even if the creatures who have experienced the Conferred Gods in their previous lives come here, they will not believe in him. knew.

Creation Department, the responsibility of being in charge has already been reflected in the name, derivation and good fortune, exactly in line with the idea of ​​heaven and earth.

The purpose of its establishment is the creation of living beings. The expansion speed of the prehistoric era is too fast, not to mention the current situation?
The three emperors are in charge of the three basic rules and coordinate the three basic rules, which undoubtedly makes the power of the ancient Taoism stronger and the speed of derivation faster, and the return of the world of the heavens and the remnants of the Chaos Demon God are wiped out. Even if the world of the heavens exists outside the prehistoric era, Cihang is now connected with each other through the power of the mirror of cause and effect, so that the derived worlds of the heavens are no longer like duckweeds without a foundation.

All kinds of factors were added up, and the speed of the expansion of the Primordial Daoji was accelerated by an unknown number of times. But Cihang estimated that somehow, it was also faster than the speed of the Golden Crow. After such expansion, the expansion of the Primordial Daoji was accelerated. The domain has become larger, and living beings are needed to fill these opened up new lands. The key question arises, are there so many living beings in the prehistoric era?
The current Honghuang Daoji is not the one that has been going downhill in the memory of Cihang's previous life. The current Honghuang Daoji is like the sun rising in the morning, rising slowly, even if the creatures are multiplying, among them There are also acquired races, led by the human race, which are rapidly evolving, but they still cannot keep up with the speed of expansion in the prehistoric times.

Regarding these problems, as the Great Heavenly Lord of Heaven, Cihang must solve them. After all, the earth cannot remain so barren.

As a ruler with an overall view, Cihang understands that many living beings will have the feeling of being unable to leave their homeland, but what consequences will such a grouping lead to?

Living in the same place, competing for each other's cultivation resources without resources, all these problems were in Cihang's mind.What's more, if no one goes to the new derivative lands, the rules of these new derivative lands will be fragile, and even Jedi will breed.

This is a very inconvenient thing for Heavenly Court to govern the entire prehistoric Taoism. After all, no one wants to have a stumbling block blocking them when doing things, and it is as if they are not able to remove this stumbling block.

Countless green lotuses bloom slowly in the air. These green lotuses are very beautiful, as if they were carved from jade and jade. There is no trace of variegation all over their bodies.

But as long as those creatures in the prehistoric era who have reached a certain level of cultivation can clearly see the full rules of creation in these green lotuses, these rules of creation seem to be alive. They seem to There are also the emotions of living beings, and every living being observing the blooming of the green lotus seems to be able to feel the emotions conveyed by the rules of creation in the green lotus.

It is a kind of power that reaches people's hearts directly, and it is a kind of power that no living being in the prehistoric era can refuse.

The name of this force is fortune, and the master of this force is Nuwa.

Like Jade Clear, Nuwa's figure slowly appeared from the Emperor Wa's sky in the Tongming Palace of Heaven, her eyes still filled with a little kindness.

After many years of separation, from the time Nuwa became a saint to the present, Cihang once again observed Nuwa carefully. The smile and expression on Nuwa's face once made Cihang feel very familiar, because Nuwa was watching her for the first time. When she saw Cihang, she had this look on her face.

At that time, Nuwa was still the famous Demon Emperor of the Demon Clan, and he, Cihang, was only able to go to Zhen Yuanzi's Wuzhuang Temple to participate in the Taoism discussion because he had some exposure to the disciples of Sanqing.

The blooming and appearance of Qinglian are all due to the appearance of Nuwa. Yuqing is full of trust in Cihang for this matter, so Nuwa is full of trust in the rules of ancient Taoism when doing this matter. Her Her identity and background are destined to make her less enthusiastic about everything about the ancient Taoism after she finds out about it.

But even so, she was born in the Primordial Dao Ji, even if she achieved her own Hunyuan Dao, it was also in the Primordial Dao Ji, how could she really have such a thing in her heart? What about letting go of emotions?

Holding it in her heart, who could she go to to talk to about such a problem?

Now the appearance of Cihang and Zaoyansi is like adding a burning flame to Nuwa's heart. In her heart, she still has deep feelings for the prehistoric Taoism that gave birth to her and raised her. Yes, without love for heaven and earth, how could it be possible to worry about the creatures in the prehistoric Taoism, and how could it be possible to become a saint?

"I decree that Empress Hunyuan Nuwa is appointed as the head of the Division of Creation, in charge of the creation and derivation of heaven and earth!"

When the majestic voice belonging to Cihang sounded throughout the Tongming Hall, the rules belonging to creation and derivation trembled, and a name also appeared on the list of gods amid the trembling of the rules. That name was Nuwa's Name, at this moment, Nuwa seemed to have a third sustenance in her heart. This sustenance brought her a sense of peace of mind and steadiness that was much stronger than the first two. Her heart was once again firmly with the prehistoric Daoji is locked together......

It is absolutely impossible for the Zaoyan Division to have only Nuwa as its head. If this continues, wouldn't Nuwa be just a polished commander?
The prehistoric Taoism evolved so fast, even if the Nuwa Empress is the Hunyuan Daluo Golden Immortal, she cannot use others back and forth like this. On the one hand, she cannot show the majesty of the heaven, and on the other hand, the Nuwa Empress is not A fool who doesn't know anything and will be fooled.

What's more, Cihang always had a kind of admiration in his heart for the second enlightened being in the ancient Taoist era.

When the term Hunyuan Da Luo Jinxian first appeared in the Great Dao Era, it was within the time of Taoist Hongjun. At that time, there was only one Hunyuan Da Luo Jinxian in the entire Prehistoric Dao Era. Hongjun, many living beings do not have a real concept in their hearts, because Daozu can be said to be completely low-key before preaching, so what if they know Daozu?

Whether it is skills or experience, can it be compared to the gods and demons in the prehistoric era?

Therefore, many prehistoric creatures do not have much hope for the Hunyuan Daluo Golden Immortal. The hope they work hard for is the Hunyuan Golden Immortal under the Hunyuan Daluo Golden Immortal.

But when Nuwa became the Hunyuan Daluo Golden Immortal, all perceptions became different. Not only Daozu Hongjun, a prehistoric creature, could become the Hunyuan Daluo Jinxian, but now there is another Daluo Jinxian. So what happens next?
Will there be more Hunyuan Da Luo Jinxian appearing?
It can be said that, to a certain extent and in a sense, Nuwa is like a lighthouse and role model leading the practice of gods and demons in the prehistoric world. She used herself as a real example to tell all living beings in the prehistoric world that the Hunyuan Daluo Jinxian is not a person who only exists in The extravagant hopes in the illusory imagination of primitive creatures.

Cihang pointed his finger to the place where the Golden Crow was in the sky. The Golden Crow suddenly started chirping loudly. In the scorching sunlight, on top of the powerful sun star, the power belonging to the laws of heaven appeared. The Yang Qi stimulated by the Golden Crow's roar began to rise. Being so easily absorbed by the power of the rules of heaven is enough.

At the same time, Cihang's hand pointed to the Tongming Hall. Under the eyes of everyone, the power of rules was constantly being built, and a figure filled with yang energy appeared.

The power of this Yang Qi is not as strong as the sun, which can be unbearable if it is too close, nor does it have a burning sensation. More accurately and appropriately, this vigorous Yang Qi has a feeling of vitality for all things. The spirit in it is like the warm sunshine in spring, bringing vitality and hope.

The rules deriving creatures, and being able to use the power of the rules of heaven so proficiently, this scene made Yuqing smile a little more in his eyes. This disciple of his own is really suitable for this great Tianzun of the prehistoric Taoism.

Nuwa was not curious about Cihang's skills, but she was more curious about what kind of person Cihang was as a helper.
She was too lonely in the ancient Taoism. The two in the West were brothers, and the three Qing Dynasties in the East were also brothers. She was the only one. Now everything has become different.

She also knew the name of that figure. It was a nice name called "Yang Yi"...

(End of this chapter)