The real person of Cihang in the prehistoric
Chapter 20 The spring water is clear, the deer is singing, and the sword is like a dream.
Chapter 20 The spring water is clear, the deer is singing, and the sword is like a dream.
The prehistoric world is so far away that we don’t know its distance. Even if we use the vast world as a measurement unit, it is difficult to know the exact number.
Therefore, there are many spiritual creatures in the prehistoric world. After the monks appeared, they were naturally divided into three, six or nine levels. Among them, the most top spiritual creature among the water-moving creatures is the "Nine Innate Divine Waters".
"Nine" is the number of perfection. Anyone who exceeds "nine" will definitely not be tolerated and blocked by Heaven's way, just like the immortal path created by Hongjun is divided into nine levels, and the ten innate spiritual roots are broken and the green willow is broken, leaving only nine spiritual roots in the world.
Naturally, there are nine kinds of divine water. Not counting the past life, Cihang has already seen two kinds in this life: one is the three-light divine water that can be condensed by the Bihai Chaoyin bottle after spending endless time, and the other is the water formed by the flat peach tree. The innate Ren water in the fruit.
Now, Cihang attached the water-moving Taoist rhyme to his eyes, and the water-moving spiritual object he found was the third type of divine water seen in this life.
It is the most gentle and secret "Xiyi Shengquan" among the nine sacred waters. Compared with the Xuanming True Water, which is the most aggressive, Xiyi Shengquan has its own hidden characteristics. If it were not for the fact that this place is Yujing Mountain, the saint's Where the Taoist temple is located, it would be difficult for even Cihang to discover such divine water.
Even Cihang, who was the master of the Seven Buddhas in his previous life, had never seen this Xiyi Shengquan.
The spring water has spirit. As soon as Cihang approached, there were waves of spring water at the spring eye. Every time he exhaled and inhaled, the spirit of the spring water condensed into the shape of a deer. The deer chirped. Cihang just stood beside it, with all the energy on his body. Unconsciously, he relaxed a little, and while the Xuanwu Dharma in his kidneys was also exhaling water element, it began to slowly grow a bit of softness.
Xuanwu itself is a combination of softness and hardness, but because the Xuanwu beast guards the North Pole of the sky, it is difficult for even a figure like Sanqing to see its true form, let alone Cihang. Although the Xuanwu in the kidney is agile, it is missing. So much sincerity.
Those who practice Taoism will have a premonition in their hearts when an opportunity comes.
Cihang was like this at this time. He had a premonition that if he got the help of Xiyi Shengquan and Xuanming True Water, so that the Xuanwu in the kidney could realize the true meaning of hardness and softness, and make up for the lack of true meaning, the so-called wonderful realm of Xuan would be It can be achieved easily.
Now, Xiyi Shengquan is in front of his eyes, and if God does not take it, he will be blamed.
Cihang didn't harm the source of the spring water, he just relied on the gentle and true meaning of the spring water to understand himself. He was not a person who could scratch the surface. He wished that all the spiritual treasures in the world were his. He didn't have such a great ability. Connected with so many things.Even if he is favored by fate
Cause and effect does not mean that only monks can form a cause and effect. Spiritual roots, spiritual treasures and monks can also form a cause and effect. If the virtue is not matched with the cause and effect, it will be the day of death. For example, Dong Wanggong wanted to rely on the "male" The destiny of "Head of Immortals" occupies three islands and ten continents. Due to the backlash of karma and moral mismatch, he finally found it difficult to maintain his cultivation and was beheaded by the ancient heavenly beings.
Xiyi Shengquan already has a spirit, and it seems that he often listens to Hongjun's sermons. His spiritual wisdom is no longer like an ignorant baby. Spiritual beings have their own divine will. He can feel the kindness in Cihang's heart, and also Instead of disappearing into Yujing Mountain, he ran around Cihang.
Haotian's cultivation was low and he didn't understand the true meaning of the spring water, but he could still see the facial expressions on the field, so he sat down quietly on the side, alerting the surroundings, and protecting Cihang again.
Cihang's mind fell silent at this time, and countless Xiyi springs were attracted by the Xuanwu Dharma. They turned into trickling water and jumped out of the spring. They followed the deer spirit around Cihang, and over time completely enveloped Cihang.
With the roar of the deer in his ears, he felt extraordinarily peaceful and tranquil in his heart. In a trance, Cihang seemed to have returned to the time when his spiritual wisdom had just been born. At that time, he was extremely simple, did not understand the Tao, and did not know the path of the sun and the moon. Everything is beautiful with ignorance.
There are no seasons at this time, and Yujing Mountain is also a land that is evergreen all year round. Haotian is sitting upright. He is the enlightenment of Shaoyang spirit stone, and there are wisps of Shaoyang energy all over his body. I don't know how much time passed, but Haotian, who was originally warm because of the Shaoyang energy, felt the moist breath at this moment.
This breath came silently, as if it suddenly enveloped the living beings in the moisture. This is the silent softness that moistens all things. The moment Cihang opened his eyes, the little deer condensed by the spirit of Xiyi Shengquan was nestled in Cihang's arms are coquettish.Cihang chuckled and trimmed Xiaolu's hair. He didn't think that now that Quanling was close to him, he would let him take Xiyi Shengquan away.
All things have animism, and he has always practiced the path of compassion as one of his benchmarks. He will not impose things that he thinks are good on others. True compassion is a kind of empathy, not mercy and charity from the strong to the weak. , but treat each other as equals.
This was a very difficult and silly thing to do in the prehistoric times, and almost no one would do it.
Even other monks who practice the path of compassion follow the path of the way of heaven and compassion that nourishes all things. This is a path that no one has stepped on. Maybe one person has stepped on it, and that person is Cihang from the previous life.
Don't listen to what others say, follow the guidance of your own heart and Tao heart, and keep going even if the road is difficult. This is the Tao philosophy that Cihang practices.
The Xiyi Spring Deer had clean eyes. It nestled in Cihang's arms and looked at Cihang quietly, as if it had seen Cihang's heart. It chirped softly. As soon as the sound fell, a sword jumped out from the center of the spring. The deer Just in time, he held the sword in his mouth, pressed his head against Cihang's body, rubbed it, and signaled Cihang to take the sword.
This is a gift left by Xiyi Shengquan because of his admiration for his compassionate heart - a top-grade innate spiritual treasure "Xiyi Sword".
Intentionally planting flowers but not blooming, unintentionally planting willows and willows make a shade.
The innate spiritual treasure that ordinary monks long for all day long was given to him without Cihang paying attention.
After Cihang took the sword in his hand, the little deer screamed again and slammed into the sword. Logically speaking, Cihang was now a monk in the realm of true immortals. He could think of thousands of things in one thought, and could resist the little deer. It should be easy to hit the sword, but for some reason, Cihang tried to block it no matter how much he changed his position.
The deer still hit the sword.
In an instant, a series of spring water lines appeared on the sword, and deer wailed, and a deer shape was derived from the center of the spring water lines.
Cihang looked at the sword in his hand, and only now did he realize that this was the opportunity Xiyi Shengquan gave him. Feeling it, he suddenly raised his head to look at the place where Xiyi Shengquan was. The shadow of the fountain.
Xiyi, Xiyi, the word "xiyi" in "xiyi springs spring" is originally taken from its emptiness, silence and mystery, and the meaning of the soundless and colorless way is in it.
"Everything is like a dream..."
Where Xiyi Shengquan disappeared, there was only a sigh that lingered for a long time...
(End of this chapter)
The prehistoric world is so far away that we don’t know its distance. Even if we use the vast world as a measurement unit, it is difficult to know the exact number.
Therefore, there are many spiritual creatures in the prehistoric world. After the monks appeared, they were naturally divided into three, six or nine levels. Among them, the most top spiritual creature among the water-moving creatures is the "Nine Innate Divine Waters".
"Nine" is the number of perfection. Anyone who exceeds "nine" will definitely not be tolerated and blocked by Heaven's way, just like the immortal path created by Hongjun is divided into nine levels, and the ten innate spiritual roots are broken and the green willow is broken, leaving only nine spiritual roots in the world.
Naturally, there are nine kinds of divine water. Not counting the past life, Cihang has already seen two kinds in this life: one is the three-light divine water that can be condensed by the Bihai Chaoyin bottle after spending endless time, and the other is the water formed by the flat peach tree. The innate Ren water in the fruit.
Now, Cihang attached the water-moving Taoist rhyme to his eyes, and the water-moving spiritual object he found was the third type of divine water seen in this life.
It is the most gentle and secret "Xiyi Shengquan" among the nine sacred waters. Compared with the Xuanming True Water, which is the most aggressive, Xiyi Shengquan has its own hidden characteristics. If it were not for the fact that this place is Yujing Mountain, the saint's Where the Taoist temple is located, it would be difficult for even Cihang to discover such divine water.
Even Cihang, who was the master of the Seven Buddhas in his previous life, had never seen this Xiyi Shengquan.
The spring water has spirit. As soon as Cihang approached, there were waves of spring water at the spring eye. Every time he exhaled and inhaled, the spirit of the spring water condensed into the shape of a deer. The deer chirped. Cihang just stood beside it, with all the energy on his body. Unconsciously, he relaxed a little, and while the Xuanwu Dharma in his kidneys was also exhaling water element, it began to slowly grow a bit of softness.
Xuanwu itself is a combination of softness and hardness, but because the Xuanwu beast guards the North Pole of the sky, it is difficult for even a figure like Sanqing to see its true form, let alone Cihang. Although the Xuanwu in the kidney is agile, it is missing. So much sincerity.
Those who practice Taoism will have a premonition in their hearts when an opportunity comes.
Cihang was like this at this time. He had a premonition that if he got the help of Xiyi Shengquan and Xuanming True Water, so that the Xuanwu in the kidney could realize the true meaning of hardness and softness, and make up for the lack of true meaning, the so-called wonderful realm of Xuan would be It can be achieved easily.
Now, Xiyi Shengquan is in front of his eyes, and if God does not take it, he will be blamed.
Cihang didn't harm the source of the spring water, he just relied on the gentle and true meaning of the spring water to understand himself. He was not a person who could scratch the surface. He wished that all the spiritual treasures in the world were his. He didn't have such a great ability. Connected with so many things.Even if he is favored by fate
Cause and effect does not mean that only monks can form a cause and effect. Spiritual roots, spiritual treasures and monks can also form a cause and effect. If the virtue is not matched with the cause and effect, it will be the day of death. For example, Dong Wanggong wanted to rely on the "male" The destiny of "Head of Immortals" occupies three islands and ten continents. Due to the backlash of karma and moral mismatch, he finally found it difficult to maintain his cultivation and was beheaded by the ancient heavenly beings.
Xiyi Shengquan already has a spirit, and it seems that he often listens to Hongjun's sermons. His spiritual wisdom is no longer like an ignorant baby. Spiritual beings have their own divine will. He can feel the kindness in Cihang's heart, and also Instead of disappearing into Yujing Mountain, he ran around Cihang.
Haotian's cultivation was low and he didn't understand the true meaning of the spring water, but he could still see the facial expressions on the field, so he sat down quietly on the side, alerting the surroundings, and protecting Cihang again.
Cihang's mind fell silent at this time, and countless Xiyi springs were attracted by the Xuanwu Dharma. They turned into trickling water and jumped out of the spring. They followed the deer spirit around Cihang, and over time completely enveloped Cihang.
With the roar of the deer in his ears, he felt extraordinarily peaceful and tranquil in his heart. In a trance, Cihang seemed to have returned to the time when his spiritual wisdom had just been born. At that time, he was extremely simple, did not understand the Tao, and did not know the path of the sun and the moon. Everything is beautiful with ignorance.
There are no seasons at this time, and Yujing Mountain is also a land that is evergreen all year round. Haotian is sitting upright. He is the enlightenment of Shaoyang spirit stone, and there are wisps of Shaoyang energy all over his body. I don't know how much time passed, but Haotian, who was originally warm because of the Shaoyang energy, felt the moist breath at this moment.
This breath came silently, as if it suddenly enveloped the living beings in the moisture. This is the silent softness that moistens all things. The moment Cihang opened his eyes, the little deer condensed by the spirit of Xiyi Shengquan was nestled in Cihang's arms are coquettish.Cihang chuckled and trimmed Xiaolu's hair. He didn't think that now that Quanling was close to him, he would let him take Xiyi Shengquan away.
All things have animism, and he has always practiced the path of compassion as one of his benchmarks. He will not impose things that he thinks are good on others. True compassion is a kind of empathy, not mercy and charity from the strong to the weak. , but treat each other as equals.
This was a very difficult and silly thing to do in the prehistoric times, and almost no one would do it.
Even other monks who practice the path of compassion follow the path of the way of heaven and compassion that nourishes all things. This is a path that no one has stepped on. Maybe one person has stepped on it, and that person is Cihang from the previous life.
Don't listen to what others say, follow the guidance of your own heart and Tao heart, and keep going even if the road is difficult. This is the Tao philosophy that Cihang practices.
The Xiyi Spring Deer had clean eyes. It nestled in Cihang's arms and looked at Cihang quietly, as if it had seen Cihang's heart. It chirped softly. As soon as the sound fell, a sword jumped out from the center of the spring. The deer Just in time, he held the sword in his mouth, pressed his head against Cihang's body, rubbed it, and signaled Cihang to take the sword.
This is a gift left by Xiyi Shengquan because of his admiration for his compassionate heart - a top-grade innate spiritual treasure "Xiyi Sword".
Intentionally planting flowers but not blooming, unintentionally planting willows and willows make a shade.
The innate spiritual treasure that ordinary monks long for all day long was given to him without Cihang paying attention.
After Cihang took the sword in his hand, the little deer screamed again and slammed into the sword. Logically speaking, Cihang was now a monk in the realm of true immortals. He could think of thousands of things in one thought, and could resist the little deer. It should be easy to hit the sword, but for some reason, Cihang tried to block it no matter how much he changed his position.
The deer still hit the sword.
In an instant, a series of spring water lines appeared on the sword, and deer wailed, and a deer shape was derived from the center of the spring water lines.
Cihang looked at the sword in his hand, and only now did he realize that this was the opportunity Xiyi Shengquan gave him. Feeling it, he suddenly raised his head to look at the place where Xiyi Shengquan was. The shadow of the fountain.
Xiyi, Xiyi, the word "xiyi" in "xiyi springs spring" is originally taken from its emptiness, silence and mystery, and the meaning of the soundless and colorless way is in it.
"Everything is like a dream..."
Where Xiyi Shengquan disappeared, there was only a sigh that lingered for a long time...
(End of this chapter)
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