The real person of Cihang in the prehistoric

Chapter 28 Jiamu Feng Lei condenses in the liver, withers in the liver, breaks life and death

Although Ruo Mu Lin is said to be the remains of green willow leaves, when you see the wind of Jiu Nether here, you know that this land is close to the boundary of Jiu Nether.

Jiuyou is "death" and Ruomu is "life". There are great horrors and great opportunities between life and death, such as death in life - returning to the light; life in death - breaking and then standing up. Obviously, Ruomu Lin belongs to the second type. Otherwise, if transformed into the body of a broken leaf, even if it becomes a forest of trees, it will end up being wiped out by the Nine Netherworld Wind. How could it be possible to turn the Nine Netherworld Wind into a killing weapon that protects one's body?

As Cihang's steps paused, wisps of fresh air fell from the jade lotus to the soles of his feet, transforming into the shape of a ninth-grade lotus. He slowly lifted Cihang into the sky, and the next moment floated into Ruomu Forest. The place where the energy of wood element is the strongest.

It was a giant tree that was taller than the rest by an unknown number of feet, as if it could support half of the sky. Can heal naturally.

The lotus fell on the main branch of this huge tree, and slowly turned into fresh air and returned to the jade lotus.

Cihang stroked the tree body, and he could feel the spirituality in it. It is difficult for plants to take form, not to mention that it is even more difficult for Ruomu to be born from the heels of green willows. Fortunately, this time was not established by the Thunder Punishment of the Second Heavenly Court in later generations. time, otherwise it would be more difficult for the vegetation to transform.

Even if spirituality is born from such a birth, if there is no chance, it will be like the last life. The water of the Tianhe River will wipe it out completely. With a sigh in his heart, Cihang used his magic power to pick countless branches and leaves of Ruomu. It is urgent. However, it is most important to practice oneself and improve one's own strength.

As soon as his spiritual thoughts moved, Yuqing's mana flowed, and the wood-like energy that existed in the branches and leaves of Ruomu slowly rose out of the branches and leaves, followed the rhythm and entered Cihang's body, and then followed the guidance of Cihang's spiritual thoughts, and arrived in Cihang's body. in the liver.

The Xuanwu Faxiang in the kidney seemed to sense something, and with a roar, the Renshui Yuan Qi also poured into the liver spontaneously from the kidney, intertwining with the Wood Element Qi that had just entered the liver.

Water grows wood, and there is a faint rustling sound of young leaves in the sound of gurgling water. As time goes by, Cihang absorbs more and more wood energy, and the tender yellow wood energy retained in the liver gradually turns into yellow-green. , and then gradually increased from yellow-green through light green and dark green, to the realm of dark green. The quantitative change caused a qualitative change, and countless amounts of wood-like energy were dark green everywhere, churning in Cihang's liver.

The next moment, a dragon's roar sounded from the ocean of dark green Mu Yuan Qi.

A green dragon with black scales and wind and thunder energy roared out from the "ocean". The whale sucked in the ocean of wood element energy in the liver, containing all the wood element energy in Cihang's body. Cihang was overjoyed, as the newly refined Qi of the Wood Element had already been completed, and he only had to wait until he understood the principle of the decay and prosperity of the Qi of the Wood Element, that is, when the Qi of the Wood Element was achieved to perfection.

Kurong said that both Buddhism and Taoism have mentioned it.

Cihang had read through the truths of Buddhism and Taoism, and listened to the words and principles of saints from Buddhism and Taoism, so he was naturally familiar with the theory of Ku Rong.

But familiarity is familiar, and there is still a lot to be said for understanding. After all, everyone can tell the truth, and everyone understands what the principle of witherness and prosperity is. The most difficult thing is to understand the witherness and prosperity, to feel the "witherness" in the state of a dead tree, and to feel the "witherness" in the state of prosperity. Glory".

If an ordinary monk condenses the five qi, he naturally does not need to feel the hardness of water and the withered glory of wood. Who makes Cihang special? From the beginning, those who use the condensation of water qi are the top water spiritual beings in the prehistoric world. The path will naturally require It’s a hard walk.

Whether in Buddhism or under the Yuqing sect, Cihang was praised for his great wisdom. That was the praise given to him by the saints. How could it be wrong? If ordinary people encountered such a situation, they would definitely be confused and even more stupid. I'm afraid I'll die here.Meditate in retreat to understand the principle of dryness and glory.

This is a matter of luck. If you are lucky, you can understand the principle of dryness and prosperity by practicing in seclusion, but it will take a lot longer, and the time is not fixed; if you are unlucky, you may not be able to understand it in seclusion for the rest of your life. , it is even possible that the demon will appear in the heart and transform into heaven and earth.Cihang couldn't afford to wait for this time. The fusang tree incident was just his speculation. Taking all speculations as facts was not something Cihang, a man with great wisdom, would do. Moreover, it also depends on opportunities. If I still can’t figure it out, what should I do next?

Ask Yuqing for help?

This is his own practice. If he really asks Yuqing for help because of this, he is afraid that he will be short-changed when he finally hits the Hunyuan Wonderland.

In his previous life, he was Cihang who killed all three corpses. The goal in this life is naturally the Hunyuan Wonderland, which was the supreme place in the ancient world.

As if he thought of something, Cihang gritted his teeth suddenly, flew out of the Ruomu Forest, and returned to the border of the Nine Netherworld Wind outside. The wind was vicious and fierce. If it weren't for the protection of the Lotus, Cihang would have been afraid of getting into it. Injury to the body.

Cihang decided to re-enter the Nine Netherworld Wind. This time he did not need the jasper green light of the Jasper Lotus to protect him. He chose to directly face the destruction of the Nine Netherworld Wind.

Now he is just in the realm of Xuanxian. Even the outermost layer is the weakest compared to the inner one, and his body is already trembling as soon as it comes into contact with the Nine Netherworld Wind. The body of Xuanxian seems to have been penetrated, as if it is the next moment. The terrifying illusion that would be eradicated lingered in Cihang's mind.

But he did not retreat, and sat cross-legged in the Nine Netherworld Wind. Even if there was three-light divine water in the Bihaichaoyin bottle that could restore his injuries, Cihang didn't use it. As the same saying goes, there are great horrors and great opportunities between life and death. However, for Cihang, facing the Nine Nether Nether Winds is a great horror and also a great opportunity for him to understand the truth of Kurong.

The Taoist charm on his body seemed to have been completely wiped away by the Nine Nether Winds with the passage of time. At this time, any wild beast that came randomly might kill Cihang. Only Yuqing's movement in the body did not stop. Mana can prove that Cihang is still alive.

However, the flow of Yuqing's mana became slower and slower, like a river that stopped flowing, and slowly stopped moving.

Everything fell silent, and it seemed that only Cihang's remains were left, as was the howling Nine Netherworld Wind that never stopped.

Time is still passing, the Nine Netherworld Wind is still howling, and the body is still not erased.

"boom!"

Like spring thunder bursting out, vitality is restored, and the green dragon dharma image in the body, which was originally a small success, suddenly roars, carrying the two qi of wind and thunder, and survives in Cihang.

The death energy is gone, the vitality is strong, and in the cycle of life and death, the enlightenment of the principle of dryness and prosperity has become a certainty. The spirituality in the roaring blue dragon is as good as the Renshui Xuanwu!

Today, his Cihang Muqi is greatly accomplished!

(End of this chapter)