The real person of Cihang in the prehistoric
Chapter 40: Tao should not be spoken lightly, thunder from the sky strikes the valley, it should not
Chapter 40: Tao should not be spoken lightly, thunder from the sky strikes the valley, it should not be deserted, it is full of vitality
If you are planting medicine fields, if you don't have the strength of Taiqing, you can only cultivate it with enough patience and concentration.
This is also the reason why Taiqing asked Cihang to find this matter to dispel the recklessness in his heart.
The valley here is just like what Cihang originally chose. The aura of water, wood, and earth is permeated. It is the most suitable environment for most medicinal species to take root and sprout. In addition, Cihang uses the power of the five elements to create a medicinal field with five attributes. Tai Not one of the medicinal seeds given by Qing was wasted by Cihang.
The medicine field matter is basically coming to an end at this stage, and Cihang is now preparing to start the construction of his cave.
Even mortals in later generations will know that almost all the immortals on earth live in caves in the mountains and forests.
Although the words are not completely correct, they also summarize a large part of the phenomenon. Ordinary people do nothing and do not know the truth. How can Cihang, a monk who has been practicing in the past and present life, not understand the truth?
Most monks live in caves in the mountains and forests because the location of the caves is where the spiritual veins of the mountains and forests converge. The monks practicing in them will greatly improve their cultivation, and because the places where the spiritual veins gather are ingeniously created by heaven and earth. If it is formed, if it moves even half a minute, the terrain will change, and this place will not be the place where the spiritual veins gather.
If the chance of an area being nourished by spiritual veins is changed, ordinary monks may not be able to bear such a huge cause and effect. The karmic fire will directly burn the soul and soul. How can ordinary monks not be like the dragon clan and other ancestors? Help bear the bulk of the cause and effect.
Cihang doesn't have to go to that trouble.
The experiences of past lives may not be directly transformed into insights for progress in this life, but in these matters, Cihang is enough to surpass many other creatures in the ancient world.
Close to the mountain and embracing the water, Cihang waved his sleeves. As a monk in the Golden Immortal realm, the biggest difference compared with the previous Xuanxian realm is the control of the power of the five elements. In the Xuanxian realm, Cihang only It can be operated alone and the Yuqing mana can be used at all times to calm the rest of the four restless Qi.
But when he reached the Golden Immortal Realm, Cihang's magic power and the five elements circulated on their own. With a single thought, it was no problem to unleash the power of the five elements.
Under the control of Cihang's thoughts, countless powers of the Five Elements gathered and dispersed, gradually changing the appearance of the Valley Blessed Land itself:
The huge wooden bridge leaps over the Star Lake, and the steaming water vapor around it turns into five-color neon clouds and mist, as if the wooden bridge is not built on the Star Lake, but on the sky dome and the sky. The clouds are connected to each other.
All around the bridge are Taoist sentences engraved by Cihang using the power of gold and yuan. These were understood by Cihang from his clear mind and nature while preaching to Sanqing, Zhen Yuanzi, Zhunti Jieyin and others.
The Dharma should not be taught lightly, nor should the Tao be spoken lightly.
Without the corresponding strength and the corresponding state of mind, the only end result is that the soul is scattered.
Just like the moral mantra left to Yin Xi by the Taiqing Dynasty in the early days of the Contention of One Hundred Schools of Thought, if someone thinks that he can make others admire him with this sentence, and speaks it without any feeling or emotion, then after he finishes the sentence, he will be greeted by His is the endless thunder.
Endless is not an exaggeration, but a fact, because the thunder in the sky will not dissipate unless such a person is killed. Otherwise, as long as he lives for one day, the thunder in the sky will not stop. Infinity is nothing more than this.
Returning to the main story, the Taoist texts on the bridge carved by Cihang are Cihang's own understanding of Taoism.
As soon as I wrote it, it turned into countless golden dragons and flew around the bridge. The next moment, they seemed to sneak into the star lake and disturb the star carp.
As time goes by, if this is the case, these golden dragons may not become real creatures from the virtual reality, opening their spiritual wisdom and entering the path of spiritual practice. If this is the case, Cihang will be happy to see it come to fruition.
Where the bridge reached the shore, Cihang planted Naruomu.
As soon as the huge Ruomu fell to the ground, countless Mu Yuan power was poured into Ruo Mu along with the Earth Yuan power. In an instant, its trees began to grow suddenly. For a while, the tree vines stretched around the bridge railings, like trees. The bridge is integrated into the giant Ruomu tree.
Think about it, after all, this Ruomu tree can grow so big in a harsh environment like Hengshi Mountain. It is not surprising that it would naturally grow into what you see now in a better place.Behind the curtains woven from the trees and vines, there is a palace.
That was the cave built by Cihang, using nothing but the pure and pure innate spiritual energy between heaven and earth.
The aura is condensed into jade, like a white jade palace, decorated with silver branches and decorated with gems.
There is a statue of the Sanqing Dynasty standing in the middle of the hall. The incense burner in front of the statue has been lit for a long time, and the incense mist is lingering.
Occasionally, fire crows chirped and soared over the field of fire medicine, and the dark wind blew slightly among the vines, and the ripples in the star lake and the golden dragon suddenly startled a group of star carps to swim away.
This is where the cave built by Cihang is now.
Although in the years to come, the cave here will be nothing more than a different mansion, and Cihang's home is still in Nanhai, this is also proof that he is a disciple of Kunlun Sanqing, and it is also proof that Cihang's destiny is different.
Think about the "Lotus Spring Blessed Land" in the previous life and then look at the "Valley Blessed Land" today, everything is different.
However, Cihang always feels that this place is not too lively. Unlike Taiqing, the Taoist path he cultivates emphasizes the purity of inaction. The path of compassion lies in all living beings. Only by taking all living beings as the cornerstone can the path of compassion be achieved.
So he needs "lively" and vitality.
This aspect of the Paradise of the Valley is not very good. There are too few living creatures. After all, it is located deep in the hinterland of the Kunlun Mountains and is surrounded by a valley on all sides.
Even if a living being accidentally falls into the valley, let’s not mention the chance of surviving after falling from above to below. Even if it survives, if you eat the elixir here, you may be too strong and it will kill you. , or it is possible that he would starve to death because he did not dare to take these elixirs.
"Since mortal creatures can't survive, then we can find some spiritual beasts and raise them here. It will not only make this place lively and lively, but also protect the medicine fields and caves when I'm not around." The more Cihang thought about it, the more he felt that Good idea.
Now is just the beginning of the prehistoric era, there are really many more divine beasts and spiritual beasts than there are monks, far beyond what a single alien beast with its bloodline in later generations can compare with.
Not to mention the ancient times, just say that there are many spiritual beasts and mythical beasts in Kunlun.
After all, Kunlun is where the ancestral lineage of the East is located, and even the Qilin Cliff where the body of the ancestor Qilin, the lord of all beasts, is located here.
Lu Wu, Kaiming Beast, and Yingzhao are all mythical beasts that live in Kunlun. Sometimes you can even see the Baize clan appearing in the mountains and forests of Kunlun.
Thinking about it this way, did I arrest so many people?
So should I get one of each?
Cihang looked at the rippling Star Lake and thought seriously...
(End of this chapter)
If you are planting medicine fields, if you don't have the strength of Taiqing, you can only cultivate it with enough patience and concentration.
This is also the reason why Taiqing asked Cihang to find this matter to dispel the recklessness in his heart.
The valley here is just like what Cihang originally chose. The aura of water, wood, and earth is permeated. It is the most suitable environment for most medicinal species to take root and sprout. In addition, Cihang uses the power of the five elements to create a medicinal field with five attributes. Tai Not one of the medicinal seeds given by Qing was wasted by Cihang.
The medicine field matter is basically coming to an end at this stage, and Cihang is now preparing to start the construction of his cave.
Even mortals in later generations will know that almost all the immortals on earth live in caves in the mountains and forests.
Although the words are not completely correct, they also summarize a large part of the phenomenon. Ordinary people do nothing and do not know the truth. How can Cihang, a monk who has been practicing in the past and present life, not understand the truth?
Most monks live in caves in the mountains and forests because the location of the caves is where the spiritual veins of the mountains and forests converge. The monks practicing in them will greatly improve their cultivation, and because the places where the spiritual veins gather are ingeniously created by heaven and earth. If it is formed, if it moves even half a minute, the terrain will change, and this place will not be the place where the spiritual veins gather.
If the chance of an area being nourished by spiritual veins is changed, ordinary monks may not be able to bear such a huge cause and effect. The karmic fire will directly burn the soul and soul. How can ordinary monks not be like the dragon clan and other ancestors? Help bear the bulk of the cause and effect.
Cihang doesn't have to go to that trouble.
The experiences of past lives may not be directly transformed into insights for progress in this life, but in these matters, Cihang is enough to surpass many other creatures in the ancient world.
Close to the mountain and embracing the water, Cihang waved his sleeves. As a monk in the Golden Immortal realm, the biggest difference compared with the previous Xuanxian realm is the control of the power of the five elements. In the Xuanxian realm, Cihang only It can be operated alone and the Yuqing mana can be used at all times to calm the rest of the four restless Qi.
But when he reached the Golden Immortal Realm, Cihang's magic power and the five elements circulated on their own. With a single thought, it was no problem to unleash the power of the five elements.
Under the control of Cihang's thoughts, countless powers of the Five Elements gathered and dispersed, gradually changing the appearance of the Valley Blessed Land itself:
The huge wooden bridge leaps over the Star Lake, and the steaming water vapor around it turns into five-color neon clouds and mist, as if the wooden bridge is not built on the Star Lake, but on the sky dome and the sky. The clouds are connected to each other.
All around the bridge are Taoist sentences engraved by Cihang using the power of gold and yuan. These were understood by Cihang from his clear mind and nature while preaching to Sanqing, Zhen Yuanzi, Zhunti Jieyin and others.
The Dharma should not be taught lightly, nor should the Tao be spoken lightly.
Without the corresponding strength and the corresponding state of mind, the only end result is that the soul is scattered.
Just like the moral mantra left to Yin Xi by the Taiqing Dynasty in the early days of the Contention of One Hundred Schools of Thought, if someone thinks that he can make others admire him with this sentence, and speaks it without any feeling or emotion, then after he finishes the sentence, he will be greeted by His is the endless thunder.
Endless is not an exaggeration, but a fact, because the thunder in the sky will not dissipate unless such a person is killed. Otherwise, as long as he lives for one day, the thunder in the sky will not stop. Infinity is nothing more than this.
Returning to the main story, the Taoist texts on the bridge carved by Cihang are Cihang's own understanding of Taoism.
As soon as I wrote it, it turned into countless golden dragons and flew around the bridge. The next moment, they seemed to sneak into the star lake and disturb the star carp.
As time goes by, if this is the case, these golden dragons may not become real creatures from the virtual reality, opening their spiritual wisdom and entering the path of spiritual practice. If this is the case, Cihang will be happy to see it come to fruition.
Where the bridge reached the shore, Cihang planted Naruomu.
As soon as the huge Ruomu fell to the ground, countless Mu Yuan power was poured into Ruo Mu along with the Earth Yuan power. In an instant, its trees began to grow suddenly. For a while, the tree vines stretched around the bridge railings, like trees. The bridge is integrated into the giant Ruomu tree.
Think about it, after all, this Ruomu tree can grow so big in a harsh environment like Hengshi Mountain. It is not surprising that it would naturally grow into what you see now in a better place.Behind the curtains woven from the trees and vines, there is a palace.
That was the cave built by Cihang, using nothing but the pure and pure innate spiritual energy between heaven and earth.
The aura is condensed into jade, like a white jade palace, decorated with silver branches and decorated with gems.
There is a statue of the Sanqing Dynasty standing in the middle of the hall. The incense burner in front of the statue has been lit for a long time, and the incense mist is lingering.
Occasionally, fire crows chirped and soared over the field of fire medicine, and the dark wind blew slightly among the vines, and the ripples in the star lake and the golden dragon suddenly startled a group of star carps to swim away.
This is where the cave built by Cihang is now.
Although in the years to come, the cave here will be nothing more than a different mansion, and Cihang's home is still in Nanhai, this is also proof that he is a disciple of Kunlun Sanqing, and it is also proof that Cihang's destiny is different.
Think about the "Lotus Spring Blessed Land" in the previous life and then look at the "Valley Blessed Land" today, everything is different.
However, Cihang always feels that this place is not too lively. Unlike Taiqing, the Taoist path he cultivates emphasizes the purity of inaction. The path of compassion lies in all living beings. Only by taking all living beings as the cornerstone can the path of compassion be achieved.
So he needs "lively" and vitality.
This aspect of the Paradise of the Valley is not very good. There are too few living creatures. After all, it is located deep in the hinterland of the Kunlun Mountains and is surrounded by a valley on all sides.
Even if a living being accidentally falls into the valley, let’s not mention the chance of surviving after falling from above to below. Even if it survives, if you eat the elixir here, you may be too strong and it will kill you. , or it is possible that he would starve to death because he did not dare to take these elixirs.
"Since mortal creatures can't survive, then we can find some spiritual beasts and raise them here. It will not only make this place lively and lively, but also protect the medicine fields and caves when I'm not around." The more Cihang thought about it, the more he felt that Good idea.
Now is just the beginning of the prehistoric era, there are really many more divine beasts and spiritual beasts than there are monks, far beyond what a single alien beast with its bloodline in later generations can compare with.
Not to mention the ancient times, just say that there are many spiritual beasts and mythical beasts in Kunlun.
After all, Kunlun is where the ancestral lineage of the East is located, and even the Qilin Cliff where the body of the ancestor Qilin, the lord of all beasts, is located here.
Lu Wu, Kaiming Beast, and Yingzhao are all mythical beasts that live in Kunlun. Sometimes you can even see the Baize clan appearing in the mountains and forests of Kunlun.
Thinking about it this way, did I arrest so many people?
So should I get one of each?
Cihang looked at the rippling Star Lake and thought seriously...
(End of this chapter)
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