The real person of Cihang in the prehistoric

Chapter 60: After closing the palace and playing drums, I finally return to the Sanqing Palace in Kunlun. Listen carefully Part [-]
The sermon in Zixiao Palace is over, which means that Sanqing will also return to Kunlun Mountain.

He touched Wenyaoyu's head and took him back to the land where the gods and beasts that followed him existed.

These gods and beasts either destroyed their homes and lost their relatives and races when the two forces of Tianpan conquered each other; or they walked alone in the mountains and fields, alone; or they had a yearning in their hearts and decided to follow them firmly. A man of great virtue.

Cihang is not a saint yet, so he cannot possibly protect all living beings in the world.

But he can choose to protect these gods and beasts that follow him here.

The willow branch in his hand sprinkled the immeasurable true water. Under the operation of Yuqing's magic power, the immeasurable true water turned into countless small worlds in an instant and enveloped the gods and beasts in it. After that, it slowly shrank to the shape of a drop of water. Cihang took another shot. At the bottom of the bottle, immeasurable true water flowed straight into it.

Looking at the calm surface of the West Sea, Cihang knew that he would still come back after leaving this time.

Not for anything else, just for the living beings living in the Western Sea. Those living beings who have not yet heard the spiritual wisdom of the Great Dao need his teachings. It may seem silly to others, but Cihang will still do it. This is His own way of following the high road.

His arsenic is my honey, probably like this.

The stream of light escaped and crossed the sky. The next moment Cihang had reached the foot of Kunlun Mountain under the rhyme of space.

Kunlun Mountain seemed to have remained unchanged for such a long time, and it was still so peaceful that Cihang couldn't help but relax.

White Crane's loud and clear voice suddenly came from the mountain, followed by a water and fire unicorn running behind him, without Cihang thinking too much, he understood that it should be Baihe boy who somehow provoked the water and fire boy arrive.

Scenes like this were not uncommon before the separation of the Sanqing family.

As if sensing Cihang's return, a white jade staircase appeared in front of Kunlun Mountain, extending straight to Cihang's feet.

Cihang smiled. The White Jade Staircase has always been a habit of Yuqing. During the Conferred God Period, Junior Brother Ziya climbed this stairway most often.

As soon as he stepped on it, the surrounding space changed. With another step, Cihang came to the square in front of Sanqing Palace. In the distance, he could vaguely hear the angry voice of Shuihuo Boy.

Cihang straightened his clothes and entered the palace.

As expected, Sanqing was sitting upright, apparently waiting for his return.

After all, I had just listened to the immortal principles taught by Hongjun in Zixiao Palace. The most important thing to do at this time was to retreat, think and practice. Sanqing gave up such time at this time just for Cihang to return to Kunlun alone. .

"Taiyi Golden Immortal, not bad, not bad." Yuqing glanced at Cihang who was standing still and nodded slowly.

Obviously he was very satisfied with the results of Cihang's practice. This was the first disciple he accepted, and he was also the first disciple to appear under the Sanqing sect.

Naturally, the expectations in his heart are much greater, and Cihang is not unaware of this. Cihang estimates that this expectation is much greater than that of the Twelve Golden Immortals in later generations, not to mention that there are still people at this time. The existence of the contrasting object "Duobao".

Shangqing is casual, and he will never put pressure on Duobao in this regard.

What's more, Duobao didn't slack off and stayed in the cave to practice diligently. Shangqing could only be happy that Cihang was progressing in his cultivation.

Then he thought of something and frowned and told Cihang: "If you can't go out of the mountain these days, it's better not to go out. Chaos is about to happen in the world. Your Taiyi's cultivation level is nothing in this disaster." middle."

Cihang naturally should be.

There has never been a shortage of smart people in the ancient world, and Zhen Yuanzi is the best representative.The monks of his generation were dying and being injured, but he was the only one who got the reputation of "the ancestor of the earthly immortals".

Why Zixiao Palace is the prelude to the Tianpan disaster is because of the Taoist conquest.

Daotong's conquests were all about death or injury, and with the sudden appearance of the two Tianpan clans, the forces in the prehistoric world were reshuffled. Cihang would never underestimate the combined lethality of the two.

"Tell me about your travel experience."

Taiqing is somewhat interested in this. He also practices immortality, so he naturally understands the difficulties at each stage.

When he reaches this level, he needs to learn from the strengths of hundreds of schools of thought and integrate the essence into his own body, so he asks this question.

For no other reason than because Cihang was promoted too quickly but had a solid foundation. Even Taiqing could vaguely see the golden light of merit and virtue on Cihang people. This made him put his pursuit of Tao first. The monk became interested.

To be honest, ordinary people feel too hasty after hearing about Cihang's experience. They said it was so difficult to be promoted to Taiyi Golden Immortal, but he was promoted so easily, with such heaven-defying humane merits. As for Huakai 36th grade, he was among them. Embellished with surprise.

But everything has a deep meaning.

Taiqing couldn't help but nodded after listening to Cihang's story.

The Jade Ring Spiritual Deer represents those existences in the prehistoric world that were destroyed by the conquests of the two Tianpan tribes;
Wu Yunxian represents most of the monks who encountered such things in the ancient world;
Qingluan represents the attitude of power at the top of the ancient world;

Qilin, Caifeng, etc. represent those who devote themselves to cultivating Taoism;

The seemingly haphazard encounter represents the attitude of all sentient beings in the prehistoric times - either evasion or hopeless indifference.

There were complaints, fears, and fears, but there was no monk like Cihang who shed tears for the weak ones who could not be saved and even ended up running towards the Western Sea, which countless monks did not want to escape.

What's more, Cihang didn't have any interests in mind when he went here. The many years of preaching are like a volcano that wants to erupt first. Every living being who listens to the sermon is a part of the "volcano" to Cihang. Cause qualitative change.

A living being may be nothing.

But what about the endless creatures?
That is a general trend, a general trend that even heaven and earth should pay attention to!
The rise of the two Tianpan clans was accompanied by bloody killings, but why did they become stronger with more killings in the end?

It is because as the two tribes continue to rise, their momentum becomes greater and greater, creating boundless luck.

In the same way, the existence of Cihang has attracted thousands of living beings to condense into a brilliant general trend. If this general trend is good, it means merits will be added to the body, and if it is evil, it means the fire of karma will come into the world.

The rareness of humane merit lies in the fact that there are countless living beings. If it can benefit countless living beings, the difficulty of condensing humane merit is as simple as paper being blown away by the wind.

Things start to look messy one after another, but who knows the truth behind them?
A monk as advanced as Taiqing only figured this out after hearing everything.

This is Cihang’s good destiny.

At the same time, Taiqing also lamented what his master had said before: Yuqing has taken on a good disciple...

(End of this chapter)