The real person of Cihang in the prehistoric

Chapter 91: The superego, the self, and the lotus boat are all in the realm of cause and effect, sheltering the world from all its sufferings and finding joy.

Cihang, who was "attracted by all the people", did not know the actions of the creatures in the prehistoric world, nor did he know that his figure was projected into the prehistoric world by Dao Ancestor Hongjun. Now, he is completely immersed in the long river of cause and effect.

Countless waves of cause and effect hit him one after another, but Cihang never shied away from the endless waves of cause and effect. He faced the huge waves and was hit by them. As the waves hit him, countless causes and effects gradually wrapped around him like parasitic vines. Although Cihang's pure body no longer had the existence of cause and effect, Cihang still continued to move forward without changing his expression, and the golden wheel of merit that had not been driven even half of the time washed away the cause and effect.

So what if he is entangled in cause and effect? ​​For Cihang, this is something he must and must experience in the path he practices.

The long river of cause and effect exists because of the existence of living beings, and so does his way of compassion. Without all living beings, how can we talk about the word compassion?

Since the compassion we practice requires all sentient beings, how can we talk about getting rid of cause and effect?
For Cihang, every slap of huge waves of cause and effect, the great terror that ordinary monks can't avoid, is a great opportunity.

After all, the prehistoric world was so big that he knew that "education can influence each other" and even affect all living things in the entire prehistoric world. But for Cihang, this was an indirect influence. He did not directly feel the emotions of all living beings. , for his Taoist practice, there is nothing better than facing the emotions of living creatures.

Now, this opportunity appeared in front of Cihang - a long river of cause and effect that belongs to all living beings in the wild.

Such a long river condenses the great power that belongs to all sentient beings in the prehistoric times. Even if you are a saint, you cannot escape the existence of the long river of cause and effect. As long as you are in the prehistoric Taoism, your body will follow the same path. The long river of cause and effect is interconnected and can never be separated. Under such conditions, Cihang cultivated a Tao body without cause and effect.

It can be seen that while it is precious, it is also involved in the long river of cause and effect.

The Tao body, the Tao body that is not contaminated by cause and effect is precious, but what is even more precious is Cihang's "willing" heart.

To be willing, to be willing, to be willing to have a gain.

Cihang gave up the things that ordinary monks dream of, and what he got was the most precious existence for him.

His Dao body was filled with Dao rhyme at this moment, with immeasurable Dao light and compassionate Dao rhyme permeating Cihang's Dao body.

Gradually, he turned into a small white lotus, which was Cihang's "self".

The white lotus was very small at first, but it remained stable amidst the huge and turbulent waves of cause and effect. It even emitted a jade-like light, like a star candle in the lonely darkness. As time went by, The little white lotus is gradually growing up.

His root system is rooted in the long river of cause and effect, and among all living beings. No matter how big the storm is, it is impossible for Cihang to destroy it. His root system is getting stronger and stronger, absorbing the essence of the long river of cause and effect. Cause and effect support the growth of the body.

Just like the way Cihang cultivated, the compassion of the way of compassion can only be revealed among all sentient beings in the wild.

The white lotus grew bigger and bigger, and the light became brighter and brighter.

Wherever the light shines, the vaguely noisy whispers of the creatures are transformed into unified prayers and chants at this moment.

"Honor the infinitely compassionate Cihang!"

The voice became louder, and the giant waves of cause and effect became more urgent. Countless giant waves were generated out of thin air without falling into the long river of cause and effect, and they beat continuously towards the white lotus where Cihang was. But even so, the white lotus still stood firm. , even the most delicate looking lotus petals were not shaken by the wind and waves at this moment.Cihang's Tao is in all living beings, and its foundation is also for all living beings. All living beings trust his compassion. Even the endless divine thunder that appeared during the period of the destruction of the Chaos Taoism cannot damage his Tao in the slightest, and can even only serve as the basis for Cihang's growth. Nutrients are present.

The light above Bai Lian became more and more dazzling at this moment, gradually covering Bai Lian's original figure.

The next moment, the white lotus disappeared, and turned into a white jade-like boat floating in the long river of karma.

This is the "super-self Tao phase" that belongs to Cihang's Taoism. It transcends the compassion of one's own way and is selfless to all living beings. The boat that just appeared does not seem to have a white lotus-like root that can penetrate into the long river of cause and effect and absorb it. The cause and effect of all sentient beings strengthens one's own body.

But he rose with the wind and waves and walked against them.

No matter how many storms or sufferings there are, for Cihang, who is practicing Taoism, it can only be regarded as a kind of tempering for himself, a kind of tempering for the existence of his own path. There seem to be different voices of questioning in the dark. Coming from all directions, some of them contain malice, some have teachings and guidance, some have admiration and doubt mixed with them...

Countless questions came at this moment, sweeping through the small boat that Cihang had transformed into, as if they were going to overturn it if the boat did not have its roots as deep as a lotus flower.

But no matter how the boat swayed, no matter how dangerous it was on the wind and waves, he was not overturned.

This is Cihang's way. How could his mind that cultivated the way be overturned by these waves of sound and cause and effect?

The boat crosses oneself and saves all living things. His way is the way of compassion that goes hand in hand. The world of the prehistoric Taoism seems to be able to feel the meaning of Cihang's Taoist rhyme. The immeasurable brilliance comes from the wheel of heaven. Sloping down from above, it fell into the long river of cause and effect, and entered the boat transformed by Cihang.

At that moment, there were traces of the Tao on the boat. Countless innate Taoist texts were written with golden merit as pen and ink on the boat transformed by Cihang. Among the Taoist texts, there were gods, demons, mythical beasts, and Ci Hang. Hang yourself, everything belongs to all living things!

At this moment, Cihang thought of what a sage from the human race said in later generations: "With tens of thousands of mansions, it will be a great refuge for all the poor people in the world!"

This is the way of that sage and the way of his Cihang.

Protecting all sentient beings with one's own way is compassion!

How many creatures lost their lives in the small conflict between the two Tianpan clans, even if it was the kind of small conflict that the great supernatural beings despised the most?
All living beings are in difficulty and have countless sufferings:
The pain of having a wife and children separated, the loss of a family, the fear of dying, the perplexity of finding a way that is hard to come by, and not finding the right path...

Countless sufferings surrounded the boat that Cihang transformed into, and they kept chanting their own sufferings.

It's bitter, it's bitter, it's really hard for them to survive in the prehistoric era!
At this moment, Cihang's boat was gradually getting bigger. He did not absorb the suffering of these living beings as nutrients to strengthen himself, but spent his own strength to make the super-ego boat even bigger to carry all living beings. suffering.

Just like what the sage of the human race said in later generations:
"An De Guang Mansion has tens of thousands of rooms to shelter the world's underprivileged people, all happy!"

(End of this chapter)