one person's life

Chapter 317
It's been three months...

Joaquina calculated in her mind that it had been three months since Tang Muzhi entered the Kingdom of Heaven. She saw that Tang Muzhi still had his back to him as always, walking and stopping on the stone road under the starry sky.

Joaquina frowned slightly. This time was nothing to her, but she knew that her prediction was wrong.

After Tang Muzhi entered the Kingdom of Heaven, he did not immediately walk towards the empty "door" behind him. In Joaquina's view, this was an expression of Tang Muzhi's willingness to cooperate. He did not approach the partner rashly, and did not Deliberately giving her a self-righteous threat is also a kind of temptation, which shows that this person is very deep and can take care of people accordingly from emotions to atmosphere.

But now it seems that something is wrong.

Tang Muzhi seemed to be predicting the unknown and had no intention of going in her direction. Could it be that he had interacted with people who had been imprisoned in the Kingdom of Heaven?

Joaquina guessed that Tang Muzhi dared not resist and allowed himself to be imprisoned in the Kingdom of Heaven because he had a good understanding of her and the Kingdom of Heaven. In other words, Tang Muzhi had done all his homework before contacting her. So there is nothing to fear.

"Oh, although I don't know how much you know about the Kingdom of Heaven, it is actually meaningless." Joaquina thought to himself: "This person is really arrogant. Does he think that getting some information can prevent the enemy from attacking later? It will take a long time, kid. , I will make you slowly realize the horror of heaven..."

……

On the other side, Tang Muzhi had just finished a three-day observation period, but he was not in a hurry to practice Daluo Cave Observation. The two realms before "non-contamination" were very easy for him to practice.

Practicing the power of insight is called internal cultivation.There are many methods of internal cultivation, with different emphases and purposes. The Daluo Cave View is obviously the most special one, because the purpose of practicing it is to achieve a complete level of insight, to see through the whole picture and changes of everything in the world.

Daluo Dongguan has many common features with other internal cultivation methods. Internal cultivation methods downplay one's own existence and influence on things. It is difficult to say the external use of the power of observation, but the internal use is just three words - to achieve tranquility.

This is also the original intention of the internal cultivation method. Many people enter a calm state by relying on the internal cultivation of contemplation to reduce distracting thoughts. The benefits of tranquility are endless. The most obvious one is that after the consciousness abdicates, the Yuan Shen takes charge. Without distracting thoughts, Without interference, the flow of Qi body will be smooth without obstruction, the amount of Zhenqi will increase with cultivation, and the innate Qi can remain active at all times.

Of course, Daluo Cave Temple is the most extreme in this regard, and even requires people to completely get rid of change itself to observe changes. Daluo Cave Temple is essentially a method of practicing in this extreme way, and the benefits of doing so are also obvious. Observing changes means having the ability to predict the future, seek advantages and avoid disadvantages, and even predict part of the future.

Of course, judging from the subsequent performance of Gu Jiating, the "creator" of Daluo Cave Temple, there are many other tricks that this strange skill can perform, such as traveling through space, or changing one's own form. These are all The application of "technique".

Back to the topic, what Tang Muzhi is training now is just pure observation, through the innate Yin Eye, physical vision and clear observation method. The observation method honed through these methods is essentially the same as the Daluo Cave Observation, except that it uses Methods.

Needless to say, he was born with dark eyes. According to Buddhism, it was a blessing brought by Tang Muzhi in his previous life, that is, a blessing.The Yin Eye has become more and more perfect over the years, and he can tell the difference just by looking at it.Among the five eyes and six powers of Buddhism, the naked eye is the eyes of an ordinary person. It can see near but not far, see before but not behind, see outside but not inside, see day but not night, see up but not down, and can see things. Very limited, that is, everything that is visible without concealment or obstacles.

However, people with strong visual abilities can see the magnetic field caused by other people's bodies, and can also judge the person's physical condition, personality, current mood, etc. based on the color of the magnetic field.

Physical eye penetration is Tang Muzhi's most commonly used internal cultivation method. It is reflected in combat. It can see through ordinary people's attack intentions, threat levels, etc. It is more convenient than simply perceiving.

As for the method of clear vision, it is an internal cultivation method developed by Tie Fangshan and Min Zhong. Min Zhong must have also made reference to the physical and celestial vision of his own Buddhism.Generally speaking, the method of clear vision can achieve clairvoyance and intuitively see the flow of Qi in other people's bodies, the status of meridians, and the working status of the internal organs.

Compared with the first two, the clear observation method has complicated steps, takes a long time to observe, and has a very good effect on internal tranquility, but it is not practical in combat. Tang Muzhi has never started to practice it because it is of no use to him. Optional.

But for the entire Tang sect, the emergence of the Ming Guan method has reduced the probability of the disciples being attacked by Qi poison to a very low level. Once something goes wrong in the Qi practice, just remind the disciples to stop.

Nowadays, the new generation of disciples of the Tang Sect, except for a certain arrogant girl who dislikes the taste of foreign medicine and does not practice Qi poison, the rest of them compete with each other in their poison skills.Zhang Wang often said that they lacked the style of the Old Tang Sect, but they had the strength of the Old Tang Sect.

What Tang Muzhi started to practice now was the method of clear observation.

Practicing while walking, it took Tang Muzhi three days to get started with the practice of Clear View. This speed was extremely slow for him because there were no prerequisites for the practice of Clear View.

There are two ways to get started with the method of clear observation. One is to observe the human body. It is best to adapt to the changes of age, and observe babies, teenagers, youths, middle-aged and old people in turn. Men and women go through each time. This method takes the most time to get started. It's long, but it becomes smoother as you progress to the back.Of course, you can also meditate on birds and animals. As long as you enter the door, you will definitely be able to see through the structure of the meridians of the human body after practicing.

Another way is to observe translucent things, preferably jade with better color, or amber resin, etc. This way, the practice will be slower after getting started, but most disciples of the Tang Sect still choose this method... ...After all, when observing the human body, it is natural that it is without clothes.

Tang Muzhi did not have the above two conditions, so he could only look inside himself. There were also clan elders in the sect who had done this. Afterwards, they concluded two disadvantages: one was that the progress was naturally slow, and he had to have some internal cultivation foundation to complete it; One is that there are sequelae. After that, you may have illusions when observing others. This situation is called "false shadow". You project your own meridians and energy movement methods onto others. This will inevitably lead to errors.

But now Tang Muzhi doesn't care about these. The most indispensable thing in the kingdom of heaven is time, and these sequelae can be corrected slowly in the future.

What Tang Muzhi has to do now is somewhat similar to a baby practicing running, without the intermediate step of walking - he will cycle through these three methods of observation over a long period of time, directly targeting the entire kingdom of heaven. To gain an improvement in the power of observation.

(End of this chapter)