tokyo creator

Chapter 298 God of Religion

"First of all, let's start with the origin of Shinto." Then Guanxu immediately ordered Huiyuan Chudao, "——When talking about Japanese mythology, don't think about it. Now just name the three gods."

Hui Yuanchu hesitated and said: "Probably... Amaterasu, Izanaki and Izanami, right?"

"Let's not mention the great god Amaterasu. Izanaki and Izanami are the Adam and Eve of Japan. They are the 'original gods' that cannot be circumvented no matter what. Is that what you think?" Guanxu chuckled. He said twice, "But if we trace it back to the source of creation... these brothers and sisters are actually the gods of the 'later generations'."

"According to the "Kojiki" and "Nihon Shoki", the earliest gods are the 'Five Pillar Gods' and the 'Seven Generations of Gods'."

"When the heaven and earth first opened, the names of the three earliest gods born from Gaotianyuan were: 'the main god of heaven, who represents the foundation and dominance of the universe,' the god of Gaoyu, the sun god who is in charge of the birth of all things, and 'the god who is in charge of the underworld. The sun-god that gives birth to a nest.”

"At that time, the land was as immature as oil floating on the sea, rising and falling. But something like a reed sprout sprouted from it, and it became a god. His name was Uma Shias, the 'god of the land' Hebei is the god of ancient times, the 'god of heaven' and the permanent god of heaven."

"The above five pillar gods are all abstract, genderless and untouchable gods who disappeared shortly after their birth. They are under a completely different concept from the gods of later generations... so they are also called ——'Other Gods', 'One God'."

"After the five other gods, there are the 'Seventh Generation of Gods'. And the well-known Izanaki and Izanami are already the last generation of the Seventh Generation of Gods."

"Note that among the seven generations of gods, two are actually single gods. The following five generations are the gods that have images and genders, and represent all real things in nature."

"Those two single gods are the 'Standing God of the Country', the deification of the land, and the 'Fengyun Wild God', the deification of the earth and wilderness."

"...Of course, from the story of the birth of Uma Shigami, the 'land' here should refer to the entire 'present world' that can support human survival, including the sky and the earth."

"To sum it up-"

Guan Xu took a piece of paper, first drew a line, and then marked "Farewell Tianjin God, Five Pillars God" next to the line.

Then, below the line, he wrote five names and notes in a swishing breath, one line for each name.

"The Lord God of Heaven (Tian Yuzhong Lord) - transformed from Gao Tianyuan - the three gods of creation."

"Gao Yuchanchao Sun God (Gao Huangchan Spirit God) - transformed from Gao Tianyuan - the three gods of creation."

"The Divine Nest Sun God (the Divine Emperor's Spiritual Lord) - transformed from Gao Tianyuan - the three gods of creation."

"Umozhi Ashabibiguchi God (uncle of Kemei Weiyayan) - emerged from chaos - the earth god"

“The Eternal God of the Heavens (天 permanent standing god) – emerged from chaos – the god of heaven.”

Then, he drew a dotted line at the bottom of the name "Eternal God of Heaven" and marked "Seven Generations of Gods" again.

But this time, he only wrote two names below the dotted line:
"The permanent god of the country (the permanent deity of the country)",
"Feng Yunye God (the Lord of Feng Country)"

And some dots indicate the deference to the gods of later generations.

"The division of the world of gods in Japan is traditionally like this." At this point, Guan Xu rolled up his sleeves and glanced up at Hui Yuanchu. For some reason, his eyes were a little empty, "...but don't you think it looks familiar? It looks a bit familiar. Boring and very unoriginal.”

As if he had no confidence in Hui Yuanchu at all, he didn't give Hui Yuanchu a chance to answer and think, and continued directly, emphatically pointing out: "——the words corresponding to the Holy Spirit Church."

Huiyuan took a few glances and understood what Guan Xu meant: "You mean, 'Gao Tianyuan' and 'Land of Light', 'Ding Shen' and 'True Spirit' - and other details?"

Following this line of thought, he frowned again and further pointed to the names of the "Three Gods of Creation": "Then these first three pillars, could it be..."

Guan Xu snorted, unceremoniously picked up the pen again, and added a new note next to the names of the three gods of creation:

"The Master God of the Middle Kingdom - Barbero."

"The Sun Goddess of the High Imperial Nest—Inaya."

"Helena, the Sun Goddess of the Nest of Gods.

Then, he quickly drew a brace on the right side of the three names to enclose the three lines, and finally wrote - "Sofia".

"The three gods of creation are a trinity. Why can't they be regarded as three incarnations of the same existence?"

Huiyuan was stunned for a moment, but then he felt a sense of exhilaration, as if he had succeeded in a treasure hunt.Connected - it can really be understood this way!
And, it’s fun! ! ! !
Then if you continue to think in this direction——

Hui Yuan was thoughtful, and his eyes naturally moved to the names of the gods under the "Three Gods of Creation".

——Uma Shishen, the standing god of heaven and the standing god of the country.

A reed born from chaos.

Heaven, earth...

Guan Xu glanced at Hui Yuanchu, snorted coldly, and said at the right time: "——The plot of 'born from chaos' seems familiar again, right?"

Hui Yuan nodded silently, but then shook his head.

If the three gods of creation correspond to Sophia, then the god next to them can only correspond to the Creator.

But his question was: "——Uma Shigami, Tenjo Ritsun, and Kokujo Ritsun, which one is the corresponding Atalbad? What are the other two?"

"Stupid." Guan Xu sighed, shook his head, and judged.

With an impatient and painful look on his face, he still seemed to be driven by obsessive-compulsive disorder and couldn't help but explain: "No, for example, which one of the three gods of creation is Sophia? ?”

At this time, Hui Yuanchu understood immediately: "You mean-"

"Mediocre people can't see the truth just because of some mere interference. Don't be fooled by the position of the standing god of the country."

"Although Umozhishen and Tianzhishen are the 'five pillar gods', and the country's Changli is the 'seven generations of the gods', but in terms of essence, the two pillars of the country's Changli god and Fengyun wild god are also related to the five gods. Unlike the God of Tianjin, he is also a 'single god'.

"In addition, there are actually many overlaps in the descriptions of these three gods in "Kojiki" and "Japanese Season"... For example, the feature of 'being born from chaos into a reed-shaped thing', according to different ancient texts According to the source, such expressions have appeared for the three gods. Therefore, it is very likely that these three gods are actually the same person.

"So I think, in fact, it should be like this."

Guan Xu raised his pen again and drew a dotted line between the "Three Gods of Creation" and the "Second Two Pillar Gods".

Then, he paused and glanced at Hui Yuanchu as if confirming.

Then, without waiting for Hui Yuanchu to reply, Guan Xu acted wildly and drew another curly bracket, referring to the three unenclosed names of the six gods, which are also the next three: "Umo Zhishen", "The Eternal God of Heaven" and "The Eternal God of the Kingdom" were bracketed and written - "Creator".

"In this way, the original creation process of the world is unified - the first light came to this world, and then the Creator was born from chaos."

"Light has three names—the Lord God of the Heaven, the Sun God of the High Royal Nest, and the Sun God of the Nest of the Gods."

"The Creator also has three names - Umochi Ashabibiguchi God, the Eternal God of Heaven, and the Eternal God of Country."

After making the final conclusion, Guan Xu finally tapped the cigarette rod in his hand with satisfaction and sneered.

……I see.

Hui Yuanchu looked at the name on the paper and nodded silently.

From this, he also understood why Oroku Aoi asked him to get involved in Shinto affairs.

God is the true spirit.

Therefore, Shinto belief is not a vain collective fantasy that is neither beneficial nor harmful... but is actually dealing with the real spirit and will have real interference in the world.

In particular, matters that have such a major impact as the "Ceremony of the Land God", although it is impossible to directly intervene in the Shinto territory from the standpoint of the group, but it must not be ignored based on the principle of the group.

Guan Xu took two more puffs of cigarette and continued to speak, subtly catching up with Hui Yuanchu's train of thought: "The Group is not the only organization that deals with true spirits, nor does it represent the only way to deal with true spirits in the world."

"Although the method is primitive... in this country, Shinto, has been doing this kind of thing since ancient times."

(End of this chapter)