Apricot of the Great Desolation

Chapter 387 The prehistoric times are the formation, Emperor Shitian
All Buddhas passed away and reincarnated one after another in order to avoid catastrophes and to avoid Wutian's liquidation. This was the instruction of Jie Yingzhunti.

At this time, in the vast land in the west, only Mount Sumeru is still a pure land, and the rest of the land is covered by demonic energy. Even the demonic energy is still covering other places in the wilderness.

Many people were watching Wutian's actions, Huang Tian was one of them.

As the largest clan in the prehistoric times, the human race has its footprints all over the prehistoric times. Even in places as frozen as the North Ming Sea, there are human clans.

Not to mention the West, humans are everywhere and are even an important source of the power of Buddhist faith.

After all, except for the human race, there is no race of creatures that possess extremely high spiritual intelligence when they are weak and can provide extremely pure power of faith.

Huangtian was watching. If Wutian wanted to slaughter people to refine weapons, just like Luo Hou did to refine the Four Swords of Immortal Killing, then he would have to go to the demon world to seek justice even if he sacrificed his entire spiritual path.

But unexpectedly, Wutian did not make things difficult for the living beings at the bottom. Instead, he protected all living beings everywhere since he became the Buddha.

There is no Buddhist practice of first suppressing and then increasing, allowing demons to cause trouble, and then cleaning up the mess to gain faith.

As the Buddha, he greatly promoted Buddhism in the West, but it was not the Buddhism that was flourished by Ran Deng and others. Wutian truly promoted the teachings of Buddhism.

Regardless of whether they are humans, monsters, ghosts, or even as small as mayflies, mosquitoes, and flies, Wutian treats them all as equals.

There is no distinction between the World Honored One, Buddhas, Bodhisattvas, Arhats, bhikkhus and nuns, and immortals. It can also be said that all living beings are Buddhas, and they are all called the World Honored One.

He adheres to Ksitigarbha Bodhisattva's concept of "If I don't go to hell, who will go to hell?" He has the compassion of Amitabha to cut his flesh and feed it to eagles. If it weren't for the pure demonic energy in his body, everyone would have thought he was a Buddha.

Seeing this scene, all the saints peeping in secret sighed in their hearts, such a demon-like person is more like a Buddha.

The Two Saints of the West were even more heartbroken, because the path that Wutian was practicing before them was the great ambition they had made.

Nowadays, the West is mainly divided into two camps. One is the old Buddhists headed by Maitreya, Medicine Master and others, who are the disciples accepted by Zhunti in the West.

Most of these people conscientiously practice the concepts of Buddhism, and most of them will do good deeds. For example, Maitreya can tolerate evil in the world, the pharmacist travels the wild land and saves countless living beings, and the Arhat who subdues the dragon is located in Lingyin Temple and also does good deeds and accumulates virtue.

The second is that when the gods were conferred, the disciples that Ran Deng abducted from Jiejiao were kicked out by Yuan Shi and Zhang Ye. You can only imagine what kind of disciples they were.

He is not good at studying Taoism, and he has not achieved much in studying Buddhism. In addition, Ran Deng has an impure mind. It is okay to let him fight for power, but it will be difficult for him to save the world.

Under such circumstances, the disciples of this sect naturally do not have high quality.

But it is precisely this group of black sheep that has the largest number in Buddhism. That’s why Ran Deng became the Buddha. Didn’t you see that the Tathagata had just emerged, and Ran Deng had become the Buddha of the past?

In the ancient times, the West was barren, and the Two Saints of the West had no choice but to do it. The sentence "This thing is destined to me" spread throughout the ancient times, and people looked down upon it.

Nowadays, because this group of Buddhist disciples are involved in conspiracy and conspiracy, Buddhism's reputation has become even worse.

This incident also made the two saints of the West feel miserable. Now they are so happy to see Wutian practicing Western teachings and practicing the "Buddha" in his heart.

"What a pity, such a good seedling was lost like this!" Such regret in Zhunti's heart!
Jie Yin's eyes flashed and he said, "Junior brother, in that case, we might as well take this opportunity to give him a stage to see the Buddha in his heart!"

Zhunti turned around, looked at Jieyin, his eyes gradually brightened, and murmured: "If it succeeds, he will be the master of Buddhism's revival, if it fails, he will be the devil, and then the chaos will be brought back to order!"

……

In the Xuanyuan Realm, the thousand-mile apricot forest, and the Xuanyuan Palace, Zhang Ye also sensed the Buddhism practiced by Wutian and couldn't help but sigh:
"The devil's body and Buddha's heart, with a compassionate heart, controls the power of tyranny, and is another existence with the talent of Hunyuan Wuji!"

However, he just praised him. Wutian is not worthy of Zhang Ye. Not to mention that he just has the talent of Hunyuan Wuji, even if he really proves Hunyuan Wuji, it doesn't matter.

By the time Wutian reaches the late stage of Hunyuan Wuji, he has reached this state. He doesn't know which step he has reached. He may climb high and control the avenue, or he may die and fall into the path.

Now, the most important thing is to understand the formation created by my uncle and master.

There are four formations in total, one main formation and three auxiliary formations. They are all just prototypes, just a theory, and they need to be updated in actual implementation.

The three auxiliary formations are the sun, moon and stars formation, with the sun and moon as the eyes of the formation, the stars as gods, and all the ancient stars are included.

The Great Array of Ten Thousand Mountains in the Polar Regions uses the ancient sacred mountains in the prehistoric world as the eye of the formation, and lays down the treasures in the nodes of the earth's veins to connect the entire prehistoric land.

The four seas return to one formation, with the main veins of the four seas as the formation eye, and countless branches of water veins as the auxiliary formation eyes, connecting the water of the four seas, and the movement of the oceans will flow across them.

The main formation is called the Nine-Xu Mighty Heaven Formation, which serves as a connection. It connects the above three formations together to strike a blow together.

Zhang Ye narrowed his eyes slightly and began to think. In his opinion, these formations were pretty good. They were many times stronger than formations such as the Zhuxian Sword Formation and the All-Stars Formation.

But it is not enough. When the formation is set up, the connection with the ancient world should be deeper. It is best to have me in you and you in me.

While the Polar Ten Thousand Mountains Formation is suppressing the nodes and mountains of the earth's veins, it can also regulate the earth's veins.

Although the Dixianfu lineage is also sorting out the earth veins, after all, it is just regulating the earth veins. The disciples of the Dixianfu lineage can only move in the prehistoric land.

Zhang Ye thought about uniting the three formations, using the rivers in the ancient times as a guide, to introduce the power of the earth's veins into the four seas, filling the eyes of the sea, and suppressing the abyss of the sea.

The vastness of the four seas is used to refract the starlight, the sea and the sky are connected, and the end of the four seas is the sky. The water surges upstream and strengthens the stars.

The power of the stars spreads down and illuminates the ancient land, benefiting hundreds of millions of creatures, and can also draw the power of the stars into the earth's veins.

In this way, a perfect closed loop will be formed, and the prehistoric world will grow stronger as a result, claiming to the outside world that it is for the stability of the prehistoric world.

Of course, Demon Ancestor and Sanqing already know about Zhang Ye's plan, and it's possible that Tao Ancestor and the Four Supremes also know about it, but it doesn't affect anything.

In the wild, there is never a shortage of smart people, but only those who can pretend to be confused can go for a long time.

Zhang Ye didn't know the exact process of the Dragon and Han catastrophe. Hongjun and Yang Mei gave two different versions. The ancestors who knew the inside story, the dragon, the phoenix, and the unicorn, kept it secret, as if they buried everything in time.

Zhang Ye's current strength is enough to fight against the law of heaven in the prehistoric world, and to go against the long river of time to see the truth at that time, but it will definitely alarm Hongjun, and the gain will not be worth the loss.

Luo Hou had already guessed a lot of things, but he was just guessing. No one knew about the existence of the Daoist.

Zhang Ye will not interfere with Hongjun Luohou's fight for the orthodoxy of heaven and earth, and these two will not interfere with Zhang Ye's formation.

After all, for Hongjun, even if Zhang Ye could mobilize the power of the entire prehistoric world, he could only suppress Hunyuan Wuji Perfection at most. He controls the way of heaven and has the same strength.

There are two ways now. One is to cooperate with the Earthly Immortal Mansion, the Dragon Clan, and the Monster Clan to use creatures to set up formations, just like the Zhoutian Star Dou Formation. This is the mainstream formation method in the ancient times.

The second is to use the spirit treasures to set up the formation. Zhang Ye has already prepared it. The formation flags as many as the Yiyuanhui have been refined, and the lowest ones are all treasures.

These spiritual treasures are only enough to set up the Nine-Xu Mighty Heaven Formation. The remaining three formations can be set up with top-grade innate spiritual treasures or even top-grade innate spiritual treasures.

Anyway, once the formation is completed, it is a perfect cycle. With the help of the power of heaven and earth, the level of the spiritual treasure can be gradually improved.Furthermore, sorting out the earth veins, water veins, and star veins has merits. Some of these merits will be integrated into Zhang Ye's body, and most of them will be submerged into the spiritual treasure.

As long as it takes 10 years, a batch of meritorious spiritual treasures will be born.

The advantage of the former is that it has strong combat power and can also get itself a group of allies.

After all, these positions for suppressing Honghuang veins are all sweet and pastry, and they will all have merit in the future.

Of course it's useless to the strong, but who's family doesn't have a few young people?

But the disadvantages are also obvious. Once something happens to the people setting up the formation, the formation will be paralyzed. Even if it is not abolished, its power will definitely be greatly reduced.

The latter is just the opposite of the former.

The advantage is that when the spirit treasures are deployed in an array, as long as the spirit treasures are refined, there is no need to worry even if a weapon spirit is born in them, they can be used like an arm.

The disadvantage is that you have to eat alone, and you are borrowing someone else's original place, so they may not be willing to give it to you.

Again, in prehistoric times, as long as you don't have the strength to overturn the table, then act according to the rules. There is no such thing as bullying a small one.

Zhang Ye was not without opponents in the wild world. Just like Hongjun and Luo Hou usually did not take action, he could not take action casually now.

The stronger the strength, the greater the restriction.

Zhang Ye thought to himself, could these two methods be combined?
Select disciples from the Demon Court, Dragon Clan, and Earth Immortal Mansion lineage, and sit at each node of the formation. Give them spiritual treasures and let them suppress the earth lineage.

For Lingbao, they only have the right to use it but not ownership.Because all Lingbao Zhangye will leave its mark.

It would be great if the disciples who guarded the nodes of the veins could be as good as their arms, but if someone did not cooperate, Zhang Ye could also use the spirit treasure to activate the formation in an instant and take control in his own hands.

In this way, you can not only set up a large formation and obtain the participation of three parties, but also ensure that the control of the formation is in your own hands.

Once you have an idea, start putting it into action.

It is not advisable to deduce slowly. After the deduction is successful, the prehistoric era may have already ushered in immeasurable calamity, and this formation will be useless by then.

Therefore, the Avenue of Time has its place. With Zhang Ye's urging, the Divine Armor of Zhouxu began to bloom with a faint silver light, covering a three-foot radius, and began to change the flow rate of time. In one prehistoric day, there will be ten yuan meeting here.

.........

On the top of Mount Sumeru, there are 33 heavens opened by Buddhism, which are naturally far from the real 33 heavens in the prehistoric times. This is the residence of the Buddhist Emperor Neng.

Emperor Shitian is the only being in Buddhism who practices the imperial way and is one of the protectors of Buddhism.

The name of the Emperor of Heaven has great cause and effect, and there can only be one Emperor of Heaven in the entire prehistoric era.

Even an emperor with great talent and great strategy, a generation of heroes who occupies the ancient starry sky, can only be called the Demon Emperor.

Naturally, the Buddhist counterfeit 33 Chongtian Emperor cannot be the Emperor of Heaven, so it is called "Emperor Nengtian" or "Emperor Shitian".

At this time, on the top of Mount Sumeru, Di Shitian came out from the city of Shanjian, riding a six-tusk white elephant, holding a vajra in his hand, wearing a crown of jewels, and wearing a necklace. He looked like a young man, and he looked dignified and majestic.

The white elephant swung its trunk like a long whip, and every step it took was filled with a sense of weight. After a few steps, they came to the foot of the Bodhi tree.

Di Shitian bowed and said with reverence on his face, "I have seen two saints."

Zhunti chuckled, stretched out his skinny fingers, drew a circle in front of him, cast a mirror light spell, illuminated Wutian's actions, and said:

"Emperor Shi Tian, ​​look at it!"

Emperor Shitian followed Zhunti's gaze and saw Wutian in black robe walking across the western land in the Xuanguang mirror, together with his subordinates.

Whispering City is the largest city in the West, and it is also the capital of the largest Buddhist country in the West.

Most of the people living here are Brahmins and Kshatriyas, only some Vaishyas, and some Sudras living outside the city. As for Dalits, they do not deserve to exist here. (Du Niang, not water)
At this time, a grand Taoism conference was held in the central square of Borneo City.

On a futon woven with grass by the side of the road, Wutian was wearing a black robe, with black hair like a waterfall, naturally draped over his shoulders, with a smile on his face, showing compassion.

He sat cross-legged in the middle of the deserted city, and opposite him sat an old monk. His shiny head was filled with cold sweat, flowing down the wrinkled ravine.

"Master, as you said, people are born with high and low status. There are superior and inferior people. The noble ones should manage the low ones. Why does the Buddha say that all living beings are equal?" Wutian asked with a calm face.

The old monk was extremely anxious and said without hesitation:
"Everything in the world has dignity and inferiority. Otherwise, why are Buddhas higher than Bodhisattvas? And Bodhisattvas are higher than Arhats? Buddhas, Bodhisattvas, and Arhat monks are several levels higher than ordinary people. Every time we fast, we need to worship Buddha, but Have you never seen Buddha worship me?"

As soon as these words came out, the monks below were in an uproar.These words are clearly slanderous words for the Buddha. If the old monk were not at the top discussing the Tao at this moment, I am afraid that he would have faced verbal and written criticism from all the monks.

As soon as the words came out, the old monk realized that he had made a mistake. He hurriedly clasped his hands together and chanted:
"Amitabha!"

Wutian nodded and said with a smile: "My fellow Taoist, what you said makes sense. If the Buddha doesn't worship me, why should I worship the Buddha?"

The old monk suppressed the fear in his heart and said with a compassionate tone:

"My Taoist friends are so arrogant. If you don't read the scriptures and worship the Buddha, you will definitely not get the true scriptures. You will definitely not be able to become a Buddha, and you will not be able to go to the bliss of the next life!"

"Fellow Daoist, the poor monk is a Buddha, the fellow Daoist is a Buddha, all living beings are Buddhas, and all living beings can become Buddhas. The fellow Daoist at this moment is also a Buddha! Since I am a Buddha, then where I am is Bliss." Wutian retorted with a smile.

"This this……"

The old monk was at a loss for words for a moment. How could he refute this? Isn't it the purpose of people practicing Buddhism to become a Buddha?If you are not satisfied with someone saying you are a Buddha, then what else can you say?

In the end, the old monk lowered his head with a depressed expression, as if all the energy around him had been exhausted, and said:
"The great monk's Dharma is exquisite, but the poor monk! I am ashamed of myself!"

Wutian nodded, put his palms on his chest, bowed slightly, looked around and asked:

"That's good, that's good. Are there any of you who would like to discuss the Tao with a poor monk?"

The monks below had evasive eyes, not daring to look directly at Wu Tian. The most profound Buddhist among them had all been defeated, and they were just humiliating themselves when they went up.

Seeing this, Wutian stood in the center of the square, channeled his magic power, and said:

"In this case, from today on, all living beings in the city of Brahma are equal, without distinction of caste!"

(End of this chapter)