I searched for corpses in the Wuding River to extract entries

Chapter 462 Return and Xin Mi

I don’t know how many days and nights have passed.

Xie Que has been sitting silently in front of the Zen cauldron, his eyes slightly closed, concentrating on condensing the Buddha's energy to wash away the imprint on the Zen cauldron.

These may be the back-ups left by the monk Tongyou. The reason why Xie Qi was able to go so smoothly was also due to the suppression of the Zen Cauldron by the Tathagata Seal.

As Xie Que continued to wash away the Buddhist energy, the mark on the Zen tripod gradually became dim.

Those imprints that originally belonged to Monk Tongyou, washed away by the Buddha's aura, were like ancient relics eroded by time, gradually fading away.

The ability of the Zen Cauldron to guard one side of time and space has also become ineffective as the brand shakes.

It seemed to have lost its power and became quiet and silent.

At that moment the mark on the Zen tripod began to become faintly visible.

Suddenly, there was a bang, and Xie Que felt as if a passage opened in the distance, filled with filthy aura, flowing continuously.

"Buddha Realm..." He whispered to himself. Monk Tongyou once encountered void pollution in the Buddhist Realm. Although the filthy atmosphere at that time was quite strong, it was still nothing compared to now.

This breath is so strong that it seems to come from the depths of the void. It seems to want to drag the entire Buddhist world into it and completely submerge it.

Taoist Huaiyue in the distance, a practitioner who has been with the void all year round, was also shocked at this moment.

Although he was already familiar with various phenomena in the void, he had never heard of or seen such terrifying void pollution.

In this extreme situation, he made a quick judgment and took Ah Zhi directly back to where Xie Que was.

Although Xie Que did not completely refine the Zen Cauldron, he was able to temporarily control it with the pulling power of the Tathagata Seal.

He reduced the Zen Cauldron to the size of a palm and tied it between the hair on the back of his head.

As the brand in the cauldron wavered, this small world began to become less stable.

Not only was the imprisoned space broken, but time also returned to its original speed in an instant.

The filthy atmosphere in the Buddhist world is like a scourge.

Xie Que could feel that it would soon pull this small world into the void together with Mount Koya where Mingwangzun Bodhisattva was buried.

But at this moment, Xie Que was a little hesitant.

He was thinking whether he should enter the Buddhist world to investigate for himself.

This is also a rare opportunity, but he also knows that after so many years, there must be great dangers in the fact that such a large amount of rich void filth can now gush out.

He took a deep breath and felt the menace of the void pollution.

If it were in an ordinary world, such a breath would only take a short time to bring the entire world under the void.

However, the Buddhist world is extraordinary and is still fighting against the void.

After possessing some of the memories of Monk Tongyou, Xie Que had a deeper understanding of void.

Void may be explained by its ancient name.

It can be called the Ruins Realm.

It is said that this ruin world is the cemetery of the outer world, the end of the world, and the final destination of all things.

And the world falling into the Ruin Realm means that everything will become the minions of the void and cannot escape.

However, if you want to survive in this void, you need to jump out of Yin Yang and Five Elements.

It is for detachment.

At this time, Taoist Huaiyue also brought Ah Zhi closer, and he sent a message to Xie Que and said:
"Brother Taoist, should we leave this place..."

Xie Que also went through some deep deliberation.

He felt that now was not the best time to enter the Buddhist world.

After all, with his talent, there is still a long way to go.

And time will always be on his side.

He doesn't need to rush for success or take the initiative to wade into such muddy waters.

In the days of ups and downs in this small world, Xie Que has not yet had a new entry.

But the Tathagata's Indestructible Holy Body and Tathagata's Holy Seal that he had cultivated were enough to greatly increase his strength.

If he gave him enough time, he might be able to surpass the gods and Buddhas and confront the void head-on.

Xie Que's eyes narrowed and he saw two blurry figures slowly coming into view.

His heart moved, he nodded slightly towards Taoist Huaiyue, and then raised his hand to break the crack in the void.

But this Zena Cauldron is also extraordinary. Just one leap is like crossing the Milky Way.

When I took them to Koyasan in the past, although it was very fast, I didn't know how far the space traveled.

Even if Xie Que obtained the Zen Cauldron, he would not be able to travel through the void with it because of his insufficient mastery and lack of realm.

However, he was only slightly regretful.

Chengping Road has the method of anchoring in the void. Although this place is extremely remote, they are not afraid of getting lost in the void.

They know that if they simply rely on themselves to travel, even if they can return to Chengpingdao, it will take at least three thousand years.

And this is still the most conservative estimate.

Fortunately, Taoist Huaiyue knew this very well, and he had already planned the route for them during the years when Xie Queqian was cultivating.

He took out dozens of talismans, and after a lot of work, the void array gradually took shape.

After this formation is drawn, it can guide them to move in the designated direction and travel hundreds of millions of miles in a matter of seconds.

Taoist Huaiyue knew that this trip was not easy, so he did not waste time and worked day and night. It took him nearly half a year to draw nearly a hundred formations.

The three of them walked along the formation and reappeared near Chengping Road without resting.

After arriving at Chengping Road, Taoist Huaiyue still didn't ask about Xie Que's identity.

After all, in his opinion, Xie Que is probably the Buddha in heaven coming to earth.

Later, Taoist Huaiyue found another disciple at random. After asking, he also learned that nearly two years had passed since the three people disappeared.

Although in the later stage, the small world had the effect of accelerating time, the three of them also spent too much time on other aspects.

Taoist Huaiyue was not idle during this period. He took Xie Que and went straight to Taoist Taisu.

After all, the loss was too serious, and his Xuantian Pavilion was almost destroyed with half of its strength.

Xie Que also wanted to know why Taisu Taoist Master could actually look like the Red Dragon King.

Xie Que did not use the face of Suanni Buddha Zi Bijue to hide his identity, but directly appeared in front of Taisu Taoist Master with his original appearance.
After all, with his current strength, it might be difficult for Taoist Taisu to deal with him.

But Xie Que didn't expect that the moment he saw Taoist Taisu, he would also show a surprised look: "Zhao Yuan...?"

Xie Que was also stunned after hearing this. The Taoist robe he was wearing was given to him by Taoist Huaiyue, and his aura was completely restrained.

There is nothing wrong with calling him Zhao Yuan, so Tao Zun Taisu is not wrong in essence...

But this is nothing more than proving one thing.

In today's world, there are those who can recognize their own faces and those who can call out Zhao Yuan's name.

Apart from the Red Dragon Dharma King, there is no other family.

Taisu Taoist Master's words confirmed the fact that he was the Red Dragon Dharma King!

However, Xie Que was not too impatient and corrected him politely: "I am Xie Que."

"Oh... World Honored One..." After Taisu Taoist Master heard these words, he regained his calm demeanor.

The two communicated for a long time before Xie Que left with satisfaction.

Taoist Huaiyue stood outside the Taoist temple and had no idea what the two discussed.

Xie Que, who left Sanqing Temple, also learned many secrets.

In the exchange just now, Taoist Taisu did not hide anything.

After all, Xie Que knew the names of "Monk Tongyou" and "Master Mingxin".

Taoist Master Tai Su knew that Xie Que must have obtained the memory or inheritance of a certain god or Buddha.

In fact, Xie Que is the reincarnation of Buddha.

One of them is the difference between the Red Dragon Dharma King and Taisu Taoist Master.

Tao Zun Tai Su is the direct grandson of Ao Qin, the former King of Guangli in the South China Sea. However, during the great changes in the past, he became possessed and his heart was gradually eroded by madness and thirst for blood.

After becoming possessed, Ao Qin sought out the former Mahamulana Buddha and used rhinoceros horns to refine a unique killing treasure - the sin-absorbing rhinoceros horn.

This rhinoceros horn has powerful power and can kill and suppress the pulse, allowing the red dragon to control its nature.

However, there were people in the Buddhist world who had ulterior motives at that time.

The corpse of the demon Buddha was divided into five parts and each was scattered in the world.

But its true spirit is divided into three parts, scattered at will by the Buddhas.

After all, in their opinion, the demon Buddha is dead and the true spirit can hardly make waves again.

After the demon Buddha's true spirit divided into three parts, one part was divided into the ship of the sea of ​​desire, and then fell into the void.

One part was refined into the Buddha's relics and was suppressed in the Jinguang Temple Pagoda of Sasai Kingdom.

It was the relic that the Nine-Headed Bird had stolen, and was later shattered by Xie Que.

The true spirit among them entered Ao Xing's body and transformed him into eight demonic dragons.

The last trace of the true spirit of the demon Buddha was controlled by someone who wanted to, and entered the body of the red dragon along with the sin-purifying rhinoceros horn.

That’s why there was the Red Dragon Dharma King who had caused countless killings in the past.

Most of the strength and power remain in the Buddha's body.

The Buddha body that escaped from the Reincarnation Sect is also aware of the cataclysm of the void and the end of the world.

Then he entered Chengpingdao, which was born in the early days, and established a separate territory.

Now he is vaguely practicing Buddhism, just wearing a robe of Chengpingdao.

As for the other three Taoist Masters, they are all reincarnations of the righteous gods in heaven and come to earth, and they are all extraordinary people.

According to him, after the great changes in the way of heaven.

Many immortals and gods have chosen reincarnation.

As for the Buddhas, except for those who were polluted by emptiness or died.

Another "Little Buddha Country" was established.

As for what happened before the first round.

Taoist Master Tai Su also bluntly said that he was unclear and did not understand.

The matter of worshiping gods seems to be related to Mingxin and Huang-browed Lao Buddha.

In the beginning, there was no worship of gods.

Worshiping gods seems to be to call out the gods and Buddhas who have fallen into the void.

I just didn't expect it, and it was self-defeating.

In a world polluted by the void, the belief in incense has also become "poisonous".

Even more so, the gods and Buddhas began to "slowly die".

That's not a bad thing either.

At least it stabilized the Rotation Sect, which was about to collapse due to the return of Monk Tongyou.

Cheng Pingdao stood up at that time.

Xie Que can imagine it.

Monk Tongyou returned from the Buddhist world with the idea of ​​a future Buddha that could subvert the Reincarnation Religion.

Mingxin has no choice but to understand the way of heaven to find out the method of worshiping gods.

In the war between massive immortal worshipers, the Rotation Cult finally survived.

Xie Que knew that Monk Tongyou failed in the end.

After all, those twelve divine thoughts were ultimately used by Ming Xin.

In a true sense, let the "King of Wheels" exist in the world.

Let the old teachings of the Reincarnation Sect become reality.

It's just that he, Monk Tongyou, and Old Buddha with Yellow Eyebrows don't know their final destination.

After that, it was accompanied by the Wheel King Lin Chen that kicked off the first round.

Worshiping gods has become the most fundamental cornerstone of the reincarnation path to rule the world.

In this world where spiritual energy is gradually fading, it is extremely difficult to cultivate to become the True Lord of Yangshen.

But by worshiping gods, you can get countless spiritual generals.

It's just...need to "steal" the power of those gods and Buddhas.

After bidding farewell to Cheng Pingdao, Xie Que returned to Qiongyuhai.

Although he had been away for a long time, Lord Sirius was still seriously injured.

At this moment, he is still lurking in the Jiuling Islands.

It's just that this Qiongyu Sea has been extremely seriously polluted by the void.

The originally nearly endless area has shrunk by almost one tenth in less than a year.

These are all due to void pollution.

At this moment, it is already deep winter.

On the sky and sea, fine snow was floating, but there was no ice.

In such a season, everything is immersed in a special kind of tranquility.

But Xie Que's men took action one after another.

Now that he has the strength, the first thing he needs to do is to destroy Poseidon Temple and kill Sirius.

After all, a couch lying on its side will not allow others to snore.

Then Xie Que used the Tathagata Seal to easily wipe away the memory in the eldest princess's mind.

At the same time, his cultivation level also increased a lot.

As Xie Que cultivated the Tathagata's Indestructible Holy Body, his temperament also underwent some subtle changes.

He had a faint sense of otherworldliness, as if he, like the gods and Buddhas in the sky, was not contaminated by any fireworks.

But Xie Que knew that this was the effect of divinity.

If you fuse enough divinity into yourself, your humanity will gradually be wiped out, leaving only divinity.

And divinity means that everything you do is centered on yourself.

He didn't want to become that person.

He prefers that he can maintain his humanity while possessing the power of a god.

Now, True Monarch Xiu Shan is preparing for Xie Que to ascend the throne.

After all, Xie Que has also coveted the golden term "Nine-Five Supreme" for a long time.

He already wanted to establish his power, so why not build a country directly now, which would be more direct and convenient.

And Xie Que guessed that such a golden entry had prerequisites.

Perhaps its effect is far greater than other entries.

Therefore, after Xie Que and Zhenjun Xiu Shan discussed it, they made a plan.

Since Buddhists accounted for almost 90% of them, the Buddhist kingdom on the sea was built, named "Zenwu", and Xie Que was named "Qiongyu Buddha Emperor".

Because he took care of the tens of thousands of warriors who defected to Xie Que, and Xie Que opened up martial arts to the realm of gods, many warriors also called Xie Que "Martial Ancestor".

That’s why it’s called Zen Wu.

As for the regulations made in the past, heaven and earth have also become two Buddhas of heaven and earth, with four deities of "formation, residence, destruction and emptiness" under them. These six people are in charge of all affairs of the Buddhist kingdom.

And this is also the first step in Xie Que's plan to cut off from Lun Zhuan Dao.

(End of this chapter)