Why hunt down a super stupid innocent wizard

Chapter 420 Everyone has his own way

No one knows, because the clone of the spiritual lich, the 'god', exists in the real material world, and the mind of the spiritual lich that is born can have such a terrible influence.

It seems that no one actually knows what kind of existence the spiritual lich is.

New life?

Or is it a continuation of the self-will of the original lich-turned-wizard?

Maybe the Byrd family will give the world an answer.

As the strange moth flapped its wings, not only the divine hearts of Mrs. Sally Byrd and the 'River God' were shaken, but also because of the 'Snake Birth Ceremony' and the river that was related to Mrs. Sally Byrd. God, the lich avatar, the idol in the St. Carol's Monastery corresponding to the 'dream' mind, and the faith collection of the Madi Holy See that mobilized the power of the monastery idol are all experiencing varying degrees of restlessness.

But these restlessness were suppressed by some restrictions.

Only Mrs. Sally Byrd herself, because there was no one to limit her, her spirituality was shrinking little by little.

The spirituality that resembles a candle seems to be burning excessively, and it also seems that some kind of power is being swallowed by moths.

Such a change was obviously unexpected by all the extraordinary forces - in the practice and exploration of the way of faith, no one would ever consider the soul who had a clone created and then had the clone taken away because of the erosion of faith. What is the attitude of the Realm Lich?

seem……

Not every lich, like Sylvia the Witch, simply questions her own existence.

……

……

After Lin An and the others returned, they began to ponder the information they obtained. Fortunately, after the Bader School became the Bader Family, they seemed to have lost their insistence on the threshold, and the research materials they wrote were all in modern language versions of Dali.

This family is still very different from the 'Ocean Will School', which adheres to the old tradition.

No wonder I can't pee in a pot anymore.

The birth ceremony of the spirit snake is not as complicated as imagined. The general idea is similar to what Lao Liu described, and it is more about the recording and adjustment of some actual operations.

On the contrary, the method of using stone gem inlay to control the divine heart gave everyone a great inspiration.

"Good guy, China has tried to use the power of stone treasures to increase the power of the furnace before. Foreigners have taken this idea to the extreme." The little boss exclaimed, "We took a pure route, and in the end we even grew our own Come out and replace them. They are taking multiple routes, the more the better."

The content in the information is almost the same as what the little boss said. Choose more stone treasures to help your own extraordinary power.

"I think it's different." Chen Shuyun pulled out a folded drawing from the information and opened it to show everyone the lines on it. "It's not just as simple as using a few more stone gems. They combined 'witchcraft rituals' and 'witchcraft' Knowledge such as magic formations and so on are all integrated into it."

"The restraint, evolution, and mutual influence between stone gems of different properties are simply an extension of a school based on stone gems after 'pharmaceutics' and 'ritual science.'"

There is no doubt that the power of witchcraft rituals is not only more powerful than the temporary witchcraft effects performed by ordinary wizards, the key is that it is also controllable.

The most fearful thing in the extraordinary world is losing control. Apparently the Baird School has really found a way to use Shibao.

"I think it's different too." Lin An also expressed his thoughts.

Compared with Chen Shuyun who focused on the power of witchcraft, he discovered problems more from the theoretical system he constructed.

"We used stone gems in the early days as the core of the furnace. Essentially, we used stone gems to assist the life operation of our bodies."

"But they use the properties of stone treasures to build the power of controllable witchcraft rituals, but they are aimed at spirituality and even the soul!"

"This is the biggest difference between using stone treasures at home and abroad."

But...

In China today, Shibao is mostly used as medicine or as a delicious dish.

Chinese people have always been like this. When looking at new things, the first thing they consider is whether they can be eaten and what are the benefits of eating them.

In fact, when the uncle of the deer antlers saw Lin An transforming into a moose, the first thing he did was not identify with the power attributes of the moose's antlers, but discuss whether it could be eaten and how it tasted. Different people have different perspectives on the same thing.

The little boss saw the way to use Shibao. He looked at the information and wondered if there was a way to use Shibao to assist in cultivation.

His perspective was quickly recognized by Dr. Zhang.

After Lin An and the others uploaded the information to the Lujiao chat group, Dr. Zhang, who likes to read online novels, suddenly came up with an outrageous suggestion to the young boss - "Dexian, can your game company rely on this? Make a gaming helmet?"

In the midst of questions in the group, Dr. Zhang explained, "Isn't it just one of your current ideas for game development? Ordinary people are playing games and suddenly find that the effect of leveling up in the game actually appears in the game. The real world.”

"Then, eh, the spiritual world comes, isn't this the revival of spiritual energy!"

"Is there a gaming helmet?"

This whimsical statement was unanimously complained by other members of Antlers.

Brother Da Zhuang even criticized him mercilessly - You, the leader, must be responsible for what you say. You really took your time and let him study this all his life. In the end, he couldn't study anything. That is simply a crime!

indeed.

This idea is interesting and interesting, but the little boss is afraid that he will not be able to get involved in it for the rest of his life.

This elder, Lao Zhang, is quite a trick.

Unexpectedly, the little boss really started to think deeply, but he is a rather deep-tempered person, he has nothing he can do, and he doesn't like to show off, which is different from Lao Zhang.

On the contrary, what Chen Shuyun and Lin An figured out from the information was recognized by the uncles and uncles of Lujiao.

Chen Shuyun saw from the data that this mosaic technique was essentially two schools of 'Witchcraft Ritual' and 'Witchcraft Array', and planned to dismantle them in reverse, and combine the rituals and formations in the data that had been verified by the Bader family to be reliable. The law is stripped away.

This gain is absolutely huge.

Lin An, on the other hand, values ​​​​the connection between Shibao, spirituality and the soul, and believes that Shibao can entrust the soul.

This is equivalent to finding a way to make up for the missing piece of 'mind' that Shikaku is missing besides studying the body and spirit.

With the soul supported, will it be like the effect of coffin sealing witchcraft - the soul can still remain active without the support of the body and spirit?

In other words, after the death of the body, does the soul still have something to rely on for its existence?

This reasoning seems reasonable, and the Divine Heart is a good example.

So, if we consider it in terms of the 'carrying body' that the Baird family has been studying, does it mean that after death, or after the witch hunter knight turns into a stone statue, he can find another stone that can drive it? Bora as body?

This behavior of continuing life activities after death is not the point.

The point is that after you have figured this out, you can turn around and think about how living people practice, so as to achieve the possibility that the 'soul' will also become stronger during practice.

Shibao assists in practice, reversely dismantles witchcraft rituals and formations, and studies a more complete theoretical system. These three directions represent the different paths of practice for Lin An and the others.

The direction of each of them actually represents their different personalities and life experiences.

For example, the young boss suffered the loss of his father's Antler Furnace Core Suppression and is extremely determined to research this aspect.

But in any case, the new generation has invested in research in this area, and the older generation is not to be outdone, and also approaches it from its own perspective.

This information from the Baird family, combined with the information from the Shanghai Ocean Will School, is extremely valuable!

This is not just a witchcraft like 'Heart-to-Heart Witchcraft', but a systematic and precious wealth that has been accumulated by generations of wizards for more than a hundred years.

I have to say that Mrs. Sally Byrd is such a prodigal, she is not willing to give out such information.

　Sorry, it's late today. I'm doing some cleaning at home, so I wasted some time.

　　

　

(End of this chapter)