From the pure blood dragon clan, I started to become a human being

The Longshou ferry continued northward.

When passing through Wuzhou, the local governor sent out 3,000 cavalrymen, who did nothing but stationed on the river bank.

By the time they arrived in Yuezhou, the number had become five thousand.

Near the capital, the governors who used to be unable to do much with one stick finally gathered together 10,000 cavalry.

There is no other reason. If the number one in the world wants to kill people, he must buy time to retreat.

In the past sixty years, this was the treatment that exclusively belonged to Wang Xianzhi. When he left the city, even if no one was fighting, the whole world had to defend itself. Therefore, the old man in hemp clothes spent most of his time waiting in Wudi City, until he got what he wished for a while ago.

The ferry study has an antique interior design.

This ship is actually the emperor's vehicle, but since someone won, the specifications must be as high as possible to show the emperor's grace and closeness.

Among the Eighteen Evil Riders, Ning Shijian has already broken through to the second-grade junior grandmaster level.

When sending the jade pendant to Wudi City, Wang Xianzhi accepted the challenge and made an exception to help Ning Shijian feed more than ten punches. The latter broke through the bottleneck after the second punch.

This middle-aged martial artist dreamed of challenging Wang Xianzhi one day. He didn't ask for much, just a couple of punches to live up to his martial arts career. Unexpectedly, with the help of his own prince, he was almost beaten unconscious. Not only did he break through, but he also stabilized his realm.

In the study, Jiang Yuan picked up Yu Gong's calligraphy brush.

Beside him, Pei Nanwei rolled up his sleeves and ground ink.

Looking over the Buddhist martial arts in his mind, the Three Bodies of Buddha still had no idea.

"Buddhism and I are naturally incompatible."

If one wants to enter the door of mastery, the basic concept of cultivating for the next life instead of this life is indispensable. As for things like breaking obsessions, they are too contradictory to sword cultivation, so Buddhist sword cultivation has always been an unfamiliar term.

"Jiang Lang can't put down his butcher knife. If he does, he might become a Buddha." Pei Nanwei said with a smile. Her face looked radiant because she ate too much every day.

Jiang Yuan put down his butcher knife and became a Buddha instantly. There is suspicion that evil people take shortcuts to succeed when doing a good thing. It seems unfair to those who always do good, but the true meaning of this statement is that one is qualified to pick up the butcher knife, but is unwilling to kill indiscriminately and restrain his evil thoughts, so that he can become a Buddha.

"Tease a little."

Pei Nanwei: "Ah?"

"hurry up."

Pei Nanwei's face flushed. She walked forward, stretched out her jade fingers to hook the other person's chin, and then kissed him hard.

Jiang Yuan's forehead veins popped up and he closed his eyes.

A moment later, an illusory identical figure appeared.

Although it is only the most basic mind-body meditation, it is especially difficult to hold it back once because of its strong murderous nature, so the condensation process is not only easy but also fast.

Jiang Yuan opened his eyes and punched Pei Nanwei hard, causing her to fall to the ground with tears in her eyes.

You cannot become a Buddha after putting down your butcher knife; you will pick it up again and continue chopping.

The Buddha's body in my mind has begun to crumble.

Jiang Yuan reviewed the Taoist method of beheading the three corpses. There were only a few hundred books in the Martial Arts Records that mentioned this method.

The upper corpse: all kinds of greed in the human body.

Middle corpse: a lazy and gluttonous person.

The corpse below: the various desires of the human body.

Jiang Yuan killed the corpse with his heart sword, and then merged the corpse into his heart-mind Buddha body.

Buddhism and Taoism sharpened each other, and countless relevant texts flew out of the martial arts record, and the Buddha-Tao body gradually stabilized. Normally, this kind of Buddha-Tao incarnation would be a big trouble for the cultivator. With the middle corpse as the base, it would inevitably replace the main body, but for someone, he is eternal and unique, and the Buddha-Tao body becomes a blank slate shell.

The last natal character "Wu" flew into the body of Buddha and Taoist, and thus the incarnations of the three religions were completed.

Combined with the One Qi Transformation into Three Pure Ones, it directly replaced the previous Three Bodies of Buddha plan.

The original body, the Yin spirit, the Yang spirit's outer body, and the three incarnations of the religions, all four are complete, and the required places for the future have been filled with the help of secret techniques.

While Jiang Yuan was choosing the four paths to the future fourteen realms of harmony, he was also putting away the incarnations of the three religions that had not yet reached a realm.

The Yang Shen is destined to be a martial artist, while the main body will continue on the usual path of killing in an attempt to become the master of the army. The more war and chaos there is in the world, the stronger the power of Tao will be. In this regard, the number of lives he has killed in the past is difficult to count, and it often leads to chaos in the world. In the future, it will be very simple for him to face the great hurdle of harmony with Tao.

As for the other two, we will have to consider them slowly.

……

March 3rd.

Minister of War Gu Jiantang led 150,000 troops from the capital across the river and marched southward, where they met with the main force of the Longxiang Army in the eastern part of Jianzhou and won a great victory.

As the main general who conquered the two countries of the Spring and Autumn Period, he was promoted to General in military affairs and Grand Pillar of the State in literary affairs. He had the highest rank he could get and was second only to Xu Xiao, the King of Northern Liang. After he was named King of Liaodong, the gap narrowed rapidly.

The success of this battle, which annihilated the main force of the Longxiang Army, did not actually exceed anyone's expectations, including Xu Gong himself, who did not think he could win. It was a well-known fact that the Beijing Imperial Guards had become increasingly useless in recent years. However, the Jiangnan Longxiang Army was of the same ilk, having long been blinded by the prosperity.

But after the battle, the rebel forces increased instead of decreased, and the number of leaders in the alliance gradually increased to thirty-six.

With the defeated soldiers of the Longxiong Army, the elite level of the rebels underwent a qualitative change. The thirty-six rebel groups avoided fighting, like a snake in the grass, which was difficult to find and would occasionally bite back.

The speed of the decay of the entire Jiangnan and Southeast regions accelerated because of a great victory.

One group of rebels stood out. Their leader was named Shi Yi. He was originally the leader of a private salt gang. Now he had over 100,000 bandits under his command and was firmly in the top position of the alliance.

Gu Jiantang went straight into the hinterland and captured the secondary capital in three days, strangling more than 4,000 people from the four top tycoons, including their direct descendants, branches, servants, relatives, and all the relatives who were almost barbarians. Then he sent out troops in six directions to encircle and suppress the rebels in various places with all his strength.

Longhu Mountain sent three hundred Taoist disciples down the mountain to cooperate. The immortal named Zhao, who was sitting alone in a secluded pond, followed the clues and began to hunt down the arrogant scholar who was afraid of chaos in the world.

On the same day, the three kings, Jiang Yuan, King of Ji'an, Zhao Sui, King of Jiaodong, and Zhao Ao, King of Langya, entered the capital.

King Chi of Yan proclaimed himself emperor, King Huainan joined Chu, King Guangling rebelled, and King Jing'an died in battle.

Of the six former princes of Liyang, only two are still alive.

Even in terms of number, it was less than the three kings of different surnames.

Anyone with a discerning eye could sense the undercurrents in the capital. In order to consolidate the Zhao dynasty, establish a crown prince, and enthrone the next generation of princes, it had become an urgent matter.

Just one week before the three princes entered the capital, the fourth prince, who was originally the confirmed candidate for the crown prince, was assassinated and died.

The assassin was the legitimate daughter of Qinghe Cui family, one of the top ten wealthy families in the Spring and Autumn Period, and a half-princess. Before her death, she was still thinking about her eldest brother from the eldest house whom she had not seen for a long time.

The emperor was furious. Zhang Julu, the Prime Minister whose position in the Ministry of War had been usurped by Gu Jiantang since the founding of Western Chu, took the blame and resigned. The initiator of the murder, the Sixth Prince, was imprisoned and deposed.

The head of the Cui family, the Minister of Rites, was dismissed from his post, imprisoned, and immediately executed. He had been in office for only half a year, and had just shown signs of revival in the family, when he was immediately met with a devastating disaster.

However, before this, the direct descendants and clansmen of the Cui family had already received secret letters and secretly went to Southern Tang in batches.

Today, the eldest prince Zhao Wu is on the front line in Yuyang, unable to escape, which is equivalent to being eliminated early.

In the capital, the three forces behind the second prince, the third prince, and the fifth prince are all ready to make a move. Only Princess Suizhu and the emperor's illegitimate son Zhao Kai stay out of it for the time being.

(End of this chapter)