From the pure blood dragon clan, I started to become a human being

Chapter 955 Nanyong Palace
The ferry sailed downstream along the Nanlan River. After a midnight journey, the two got off the boat in Nanyong City. The Nanjian Kingdom sent four vassal kings to guard the Qingtan blessed land. The four cities on the border were particularly prosperous.

A large number of merchants come and go, purchasing natural materials and treasures from the blessed land, from which a specialized profession of medicine growers has been derived. All of them are cultivators in the lower five realms, and they spend a lot of their life time in the blessed land. Occasionally, there will be a lucky one who earns enough resources to enter the middle five realms.

At a roadside tavern, Jiang Yuan paid a few snowflake coins to buy a jar of immortal wine and poured it into the black and red gourd. He had already drunk up the moonlight wine, and the alchemy room in his body was filled with spiritual energy.

At the end of the street, a magnificent royal palace comes into view, with a hip roof corner, double eaves and heavy arches, and a vermilion gate with a gold-painted animal face and tin ring. Outside the gate are stone lions, lamp posts, horse posts, and mounting stones. The layout of the gate's screen wall is strict, and the overall layout conforms to the "Dynasty Code" promulgated by the Confucian Temple.

The Zhongtu Confucian Temple strictly stipulates that the immortals on the mountain are not allowed to manipulate the change of dynasties, but in practice, the relationship between the dynasty and the immortals is inseparable. It depends on how the local academy decides. This rule is mainly aimed at the big guys on the mountain who attempt to play with the people.

Jiang Yuan stood at the gate of the palace and deduced silently. It should not be just that. Nine thousand years ago, Haoran Tianxia had a super dynasty that nominally unified the nine continents. The vassal states of the world respected King Zhou as the representative of the Way of Heaven and the dynasty of the world. King Zhou was undoubtedly the giant of the fourteen realms. The second saint of ritual enshrined in the Confucian Temple was the only national teacher of the Zhou Dynasty. The major event that happened at that time was to restrain oneself and restore rituals, and completely cover Haoran Tianxia with rules and etiquette.

But nowadays, hundreds of dynasties are ruling independently, and the Zhou Dynasty has long become a thing of the past. If the King of Zhou were alive and in the vast world, the great way would still exist, and these dynasties would inevitably move towards unification, preventing the monks on the mountain from controlling the changes of dynasties, which would greatly slow down the speed of the regeneration of the "kingly way".

In short, the King of Zhou is either dead or in another world. If it is the latter, he is most likely in a barren world with the poorest spiritual energy, and in a state of being torn apart by five horses. The possibility of the former is very small, because the collapse of the kingly way will have a huge impact on ordinary creatures, and the Confucian sage and the three giants may not be willing to create such a bad result.

Jiang Yuan frowned, the reason why he thought of the Zhou Dynasty was because he was the emperor of four generations, and there was a unified person in every world. His ascension was like a life-saving elixir, which directly mended many "kingly ways" that were on the verge of collapse. Maybe at this moment in the wild world, the King of Zhou who was "buried in a divided land" had begun to wake up.

The world is rich and full of spiritual energy.

The wild world is barren and home to countless monsters and beasts, the latter of which have extremely strong reproductive abilities.

Between the two worlds is the Great Wall of Sword Qi, where hundreds of thousands of prisoners live, including tens of thousands of real sword practitioners.

Before this, basically every hundred years, a large number of demons would attack the Sword Qi Great Wall and attempt to enter the Haoran World.

Ten thousand years have arrived, and the situation is in chaos. This generation of the Sword Qi Great Wall is a gathering of elites. Among the younger generation, there are more than thirty potential sword immortals. This year is hailed as the only great year in the past three thousand years.

But according to the deduction of the saints of the three religions, as long as the barbaric world that believes in respecting the strong mobilizes and integrates the power of half of the world, it is destined to capture the Great Wall of Sword Qi. This is a foregone conclusion.

In the future of the original world line, the demon clan not only completed the conquest, but also caused the three continents of Haoran World to sink. Two or three giants in the fourteenth realm could not change this level of trend.

However, for the Lord of Arms who is in charge of killing, it is a perfect opportunity.

"The main body needs to reach the Ascension Realm and achieve perfection in sword cultivation before the Great Wall of Sword Qi is completely lost." After the Jade Pu Realm, spiritual energy is still necessary for fighting, but it can no longer increase the power of Tao. Every cultivator has since walked his own path, so the Jade Pu Realm is also called "seeking the Tao."

This means that in the next twenty years, someone will need to kill crazily to continuously and quickly increase the military merits of his natal flying sword, the Lord of Arms. However, there is Confucianism above his head, and rules cover the world. The end of wanton killing is to be treated as a cancer and cleaned up by the giants of the Confucian Temple and even the Great Sage.

Moreover, even if all restrictions were abandoned, a Jindan sword cultivator would not be able to complete this task. The Yupu Realm sword immortals on the Great Wall of Sword Qi have been killing all their lives. With tens of thousands of sword cultivators and tens of thousands of years, there must have been sword cultivators who gave birth to their own natal flying swords related to killing, but in the end, no one of them became the master of weapons.

"To put it more elegantly, it should be an unconventional move."

In front of the Nanyong Palace, a man in white stood still. Seeing this, the sword-serving girl beside him stood guard obediently. The master would enter a state similar to enlightenment from time to time, which she thought was normal.

Not long after, a middle-aged man in iron armor walked out of the palace. He was a martial artist at the sixth level of martial arts. He was famous in the martial arts world of Nanjian State and was respected as a grandmaster of boxing.

This martial artist of the sixth realm did not have a ferocious aura, but rather a kind face. The two distinguished guests at the door were both wearing the single-colored Taoist robes of the Puhua Sect. Considering the recent accident, they were obviously here to cause trouble. The Genealogy Master on the mountain was the most troublesome. After beating up the young one, the old one came in the blink of an eye, and a whole group of people were provoked with just one move.

A while ago, a group of immortal masters wearing white dragon and fish costumes entered Nanyong City for fun. As a result, they had a conflict with a young master over a broken thunder seal magic weapon. The quarrel turned into a fight. The young master was no match for them and ran back to the palace in shame.

This young man is not a prince, but the only grandson of the chief priest. The chief priest, Taoist Tie Ya, is the half of the power of the Nanyong Palace. He became the Golden Elixir Patriarch ten years ago. When he became sworn brothers with the Nanyong King, he was just a poor wild cultivator in the Guanhai Realm. Over the years, he received a large amount of divine money from the Nanyong King to support him, which enabled him to overcome dangerous obstacles one after another. After achieving the Golden Elixir, he helped the palace through several disasters.

This bond of friendship was profound. Taoist Tie Ya's only grandson was even more precious and favored in the palace than the crown prince. He had been spoiled since childhood and naturally could not swallow the anger of making a fool of himself in public. When he returned to the palace, he called the second priest of Longmen Realm to arrest everyone.

When Taoist Tie Ya learned about this, he immediately took his only grandson to find King Nan Yong, who was out for a social event, to apologize. During this period, the guest official in charge of guarding the place seemed to be possessed by a ghost and turned into a wild beast to bully the immortal masters who had no power to fight back at the time. There were four disciples in total, two men and two women. Among them, the female cultivator with the highest cultivation level in the Guanhai Realm was a direct descendant of the master of Yunmi Peak.

When the truth was revealed, Taoist Tie Ya did not hesitate to break Du Sun's Changsheng Bridge. Changsheng Bridge was the most core channel for cultivators to absorb spiritual energy from the outside world. Once it was damaged, there would be no hope for cultivation in this life, and rebuilding the Changsheng Bridge was as difficult as ascending to heaven.

Seeing that Taoist Tie Ya was so righteous, King Nan Yong gritted his teeth and took on the accident. He used a lot of money from the mountain to make peace with the master of Yunmi Peak. The two sides had already agreed on compensation, but another accident happened during the process. A man who was accompanying them secretly loved the female cultivator from Guanhai Realm. He felt that his incompetence led to the tragedy, so he committed suicide afterwards.

As a result, the female cultivator from Guanhai Realm went to the main peak of Puhua to cry and complain every day, and the incident became known to everyone. There was no room for either side to maneuver, and Puhua Sect almost became a laughing stock. However, King Nanyong has not yet handed over the young master and the offending guest official. The former was out of friendship, and the latter was out of fear of hurting the hearts of the brothers.

(End of this chapter)