Infinite Immortal Ship

Chapter 9 Yin Yang Shen Zang (Thanks to the alliance leader "Nian Me" for the reward and support)
All sacrifices have certain standards. The emperor is too strong, the princes are big, the officials are small, the nobles are special, and the common people are special.

Tai Lao has all three animals, including at least one adult cow, sheep, and pig; Dalao has at least one adult cow; Shaolao has at least one adult sheep; Te Shu has at least one adult pig; Te Lao has at least one whole adult pig. At least a whole suckling pig.

For different gods, more special sacrifices can be added.

The Dragon King can add pig heads, chickens, ducks, geese, etc. to the specifications, and the City God can add grains, melons, and fruits to the specifications.

In a world where gods manifest themselves, the Dragon King's sacrifices must be carried into lakes and rivers on bamboo rafts. Even if the Dragon King does not enjoy them, the common people cannot eat them.

The sacrifices to the city god must be buried in the ground after the ceremony. If the grain seeds germinate, the grains produced will be distributed as seeds.

The cost of worshiping the Dragon King is relatively high, and sacrifices are usually only performed at specific times. The cost of worshiping the City God is relatively low, and there are sacrifice ceremonies for each solar term.

Tomorrow, Daqiao Township will worship the Dragon King. The original intention is to investigate the disappearance of [-] acres of paddy fields. The specification is only a "special pig", and a whole suckling pig will be provided by the five elders in the countryside.

Although the other gentry and common people in the village did not dare to participate, there were many types of sacrifices this time, including a pig's head provided by the Lu family, chickens, ducks and geese provided by the suffering masters, and a plate of hot springs provided by the Gualu people. Fruits.

In order to prepare for tomorrow's Dragon King sacrifice, the village elders immediately ordered their personnel to prepare in advance. After the news came out, it not only made Daqiao Township lively, but also spread to surrounding villages.

Just when everyone was paying attention to this matter, Lu Yuantong, the person who instigated the matter, did not participate.

After dinner, he quietly sat cross-legged in the old house and began his first practice.

When he was in the city this morning, he sat cross-legged from six or seven in the morning to two or three in the afternoon. He did not practice directly, but sorted out the messy memories and improved his understanding of the world.

Passerby Qiao Jia knew about the division of land and water. Of course he also knew that the reason why he asked questions clearly was to explain it to the village elders and common people.

He went around in a circle and finally achieved the purpose of inviting the Dragon King tomorrow. He not only wanted to find out the case of the disappearance of fifty acres of paddy fields, but also wanted to fulfill the regrets of the original owner. When he invited the Dragon King this time, he wanted to ask about the disappearance of his parents ten years ago. mystery of.

Finally, he has a small selfishness.

Beings like the Dragon King are both dragons and gods. Although they only live in a lake, they are in charge of the wind and rain in half of the giant cave. Even the immortals may not dare to treat him lightly.

Now that we have come to this extraordinary world, how can we not see the appearance of the Water God Dragon King!

After being agitated for a while, Lu Yuantong calmed down and then started practicing.

As we all know, all living beings have three souls: heaven and earth.

Those who are born as gods, in addition to the human soul, have a heavenly soul as well. This heavenly spirit can sense the heaven and earth and guide Yuan Qi to practice. As soon as he is born, he has the foundation for spiritual training. As long as he does not die young... he will at least be a god in the future. The spiritual monk.

Those who are born with spiritual roots, in addition to the human soul, the earth soul also has a spirit. This earth spirit turns into the spiritual root in the body, and is also called a soul by some people.

People with spiritual roots generally awaken before the age of 15. After that, they can use their spiritual roots to absorb the surrounding energy, and then just like the beating of the heart to transport blood, the spiritual roots will use "breathing" to move the energy... Those who awaken their spiritual roots for the first time are called For the fairy child.

Ordinary living beings have no souls in the sky and no souls in the earth, but some living beings have souls. Birds, animals, fish, etc. have souls, and the same is true for human beings.

As primates, humans have soul souls that are not as good as those of many mythical beasts, but they are already the limit that ordinary creatures can reach. They are called both souls and human souls.

The method of cultivation that Lu Yuantong brought from Blue Star is to practice with the help of the human soul, focusing on the secrets of the human body.

In the Huangdi Neijing, the secret treasure of the human body is also called the "divine treasure".

It is said that during the Sui and Tang Dynasties, Blue Star's Heaven and Earth Yuan Qi was running low, and when the probability of spiritual root awakening gradually approached zero, the Immortal Way was about to decline.

At this time, a man named Fuyaozi felt something in his heart and studied the human soul and the "divine treasures" mentioned in the Yellow Emperor's Internal Classic. Finally, he created works such as "Fetal Breath Jue" and "Zhixuan Pian", and started the practice of alchemy. The path of cultivation that refines Qi, refines Qi into spirit, and refines spirit into void.

Fuyaozi's name was Chen Tuan, and he has since been honored as the Patriarch of Cultivation by later generations.

In later generations, when the energy of heaven and earth no longer exists, it will take decades to practice cultivation until it reaches perfection at most... When he learned this information, he lay down on his back.Now that he has traveled to this extraordinary world, he naturally has to enter the path of cultivation again. The first step is to refine.

He had heard before practicing in Blue Star that the official martial arts levels were divided into Yin Yuan, Dong Ming, Yao Guang, Kai Yang, Yu Heng, Tian Quan, Tian Ji, Tian Xuan and Tian Shu based on the Nine Stars of the Big Dipper. Nine realms.

Driven by curiosity at that time, he did a little search and found a cultivation method called "Nine Stars of the Big Dipper". This method is named after the Nine Stars of the Big Dipper. After he clicked on it, he was immediately attracted by Attracted.

……

The so-called hidden element refers to the hidden element of human beings.

The so-called "dongming" means "dongming yin and yang".

The so-called Yaoguang nourishes all things.

These three stages are called the cycle of life, also known as the foundation-building period.

The essence of parents creates the foundation of life; the growth process differentiates the foundation of yin and yang; the essence of mature organs generates itself, which is the foundation of cultivation.

Life Qi maintains the life cycle. If you want to practice, you have to start with Jing Yuan. Jing Yuan is a thing of reproduction and begins to generate itself around the age of 12.

And if you want to cultivate life energy, you have to reverse the cycle of life.

The so-called Kaiyang: Jingyuan differentiates Yin and Yang, which belong to the left and right orifices.

The so-called Yuheng: Yin and Yang balance left and right, uniting into essence.

The so-called power of heaven: the combination of energy, change and comparison, opening up the hidden treasures of yin and yang.

These three stages are called the refining stage, and they are also called the early stage of refining and transforming Qi.

Lu Yuantong opened the Yin-Yang Divine Treasure when he was at Blue Star. When he realized that the Yin-Yang Divine Treasure in his body was depleted and it would take decades to replenish it to the point where he could continue to practice, he gave it up.

And now that his body has lived in the extraordinary world for 15 years, the divine treasure will definitely not be exhausted.

Jingyuan is originally a tangible thing, containing energy but cannot be used by humans. After it is transformed into the energy of yin and yang, the left and right can be combined into one, and then reach the divine treasure of yin and yang.

He was already complacent with his beauty. He first held his hands in a yin and yang shape in front of his abdomen. After closing his eyes and falling into silence, he began to carefully feel the changes in his body.

Not long after, there was a strange movement in his lower abdomen. He quickly grasped the physiological instinct when Yao Guang overflowed, and began to separate yin and yang.

With the experience of the previous life, the yin and yang return to the place where the "Yao light" is located along the passage from right to left, causing more "Yao light" to be discharged.

Once this process was guided, it began to run slowly. It took a full quarter of an hour before the yin and yang and the two qi were finally filled, and it began to enter the "Yu Heng" stage.

However, when the energy hit the Yin Yang Shen Zang, he suddenly noticed something was wrong.

In the last life, it took him three months to go from "Yaoguang" to "Yuheng", and then he was so powerful that he broke through the depleted Yin and Yang Divine Treasure in one fell swoop.

But now, Jingqi seems to have hit a wall, unable to move even a bit.

Not long after, Lu Yuantong opened his eyes and slowly exhaled.

The thicker the barrier of the Yin-Yang Divine Treasure, the more Yin-Yang and Qi it contains. This failure was unexpected, but it was also reasonable.

(End of this chapter)