God Weird Fairy
Chapter 62 Chapter 62 9th Palace and 8th Hexagram Dharma Seed
Chapter 62 Sixty-two and Nine Palaces Bagua Dharma Seeds
Nan Yi was distracted. While walking back to the inn, he flipped through the "Phaseless Treasure Book" in the sea of consciousness.
This treasure book covers many aspects of spiritual practice knowledge.
After a cursory glance, Nan Yi found the outline to be very clear. The opening chapter was the most programmatic summary of the practice in this world, that is, the theory of One God, Two Realms, Three Elements, Four Phases, Five Realms, Six Levels, Seven Demons, Ten Disasters, and Nine Palaces and Bagua.
First, a great sun hangs high in the sky, and the Yang God creates the world;
The two, the underworld and the yang world stand side by side, and the evil and evil are in charge;
Three, past, present and future, the other side is in sight;
Fourth, the gas soul is created by the heart, and immortality can be expected;
The fifth is the five-level cultivation realm and the pursuit of the great road;
Sixth, the sixth level of spiritual order, all phenomena are determined;
Seventh, seven kinds of evil thoughts and demonic obstacles, practice and question the mind;
Ten, ten types of disasters and extraordinary costs;
Ninth, the nine-turn mystical portal, the seed of magical power;
Eight, the eight dharma pulses and hexagrams, the fundamental root of Wanqi.
Among them, one god and two realms are the basic situation of this world.
The Creation Yang God is just like Pangu in the myth of Nan Yi's previous life. He created the world, but is not in the world. There is only a great sun transformed into a Tao body, which stands high in the sky and never sets.
The underworld and the yang world exist in parallel, and when they occasionally intersect, they create a spiritual realm. Nan Yi has known this before.
The three elements and four phases correspond to the practice of refining the void and combining the Tao.
Nan Yi took a quick look.
Three yuan, that is, the three yuan of upper, middle and lower, correspond to the nine palaces of the human body.The third house can anchor one element, anchoring the three bodies of the past, present and future.
The gas, soul, heart, four phases and four connections are the four directions of spiritual practice, magic and magical powers in this life.
In "The Treasure Book of No Form", the most recommended practice route is to choose three of the gas, soul, and heart, and match them with corresponding magical powers, each with one element - for example, the magical powers planted in the three palaces of Shangyuan are all for the heart. Such as repair or Qi repair.
In this way, fix the three yuan, break through the three levels, then return the three bodies to one, and use the power of Hunyuan to break through the fourth level.
This kind of cultivation method is common knowledge in the righteous immortal sect, but among casual cultivators with incomplete inheritance, it is regarded as a secret that is not passed down.
If casual cultivators don't know, mix their abilities randomly, and mix the three elements and four elements, even if they are gifted with extraordinary talents and are lucky enough to succeed in cultivating the void and combining the Tao, they will have no hope of breaking through the fourth level in this life and will have no chance of reaching a higher realm.
Seeing this, Nan Yi secretly thought that he was lucky: Fortunately, he worshiped Wu Xiang and did not become a casual cultivator. He had not made any irreparable mistakes in the direction of his cultivation path.
Casual cultivation is too difficult.
While Nan Yi was feeling emotional, he continued to flip through the "Unforgettable Treasure Book".
Five realms and six levels, five levels of realm, six levels of rank.
The first four realms among the five realms are refining essence to transform qi, refining qi to transform into spirit, refining spirit to counteract the void, and refining the void to combine with the Tao, which correspond to the middle and fourth levels of the rank, that is, the Xuanhuang of Heaven and Earth.
The so-called rank refers to the rank of superiority and inferiority.
Basically, as long as the realm reaches the standard, you will naturally have the corresponding rank and status.
As for the Seven Demons and Ten Disasters, Qin Nanyi had just introduced them, so Nan Yi would skip them for now.
He mainly looked at the most important Nine Palaces Bagua.
The Nine Palaces, the nine-turn mysterious portal, are nine skill columns.
Whether it is magic or magical power, the skills in this world are essentially the embodiment of the power of rules.
This power of rules is beyond the control of human beings.But the nine palaces of the human body, based on the laws of heaven and earth in this world, can carry the power of this rule.
Then, the power of the rules materializes, turns into magic or magical power, falls into the Nine Palaces, and becomes the seed of magic.
The practice of monks, the evolution and even the completion of abilities can be seen as the process of cultivating Dharma seeds into Tao fruits.
Then there are three palaces in Shangyuan, named Niwan Palace, Zifu Palace, and Xuanming Palace, which correspond to Baihui Point, Yintang Point, and Fengfu Point in Nanyi's previous life;
The three palaces of Zhongyuan, named Jinque Palace, Huangting Palace, and Ruyi Palace, correspond to Tanzhong Point, Zhongting Point, and Lingtai Point; the three palaces of Xiayuan Palace, named Chaos Palace, Creation Palace, and Xiyi Palace, correspond to the two divine gates of life In the middle of the acupoint, there are Qihai acupoint and Guanyuan acupoint.
As for the Bagua, the eight dharma pulse hexagrams refer to the ability and characteristics of a corresponding magical power.
Qian Gua, which belongs to heaven, is a technique passed down from Yue Zai’s lineage, and appears as a black light spot in Nan Yi’s induction;
Kun hexagram, belonging to the earth, is the supernatural power of the interaction between heaven and earth. It is most similar to Tao and is a golden light point;
Zhen hexagram, thunder attribute, is a martial arts fighting ability, which moves like thunder and is a purple light point;
Xun Gua, wind attribute, is the ability of wave and traction, it can be said to be all-pervasive, it is a cyan light point;
Kan hexagram, water attribute, is the ability to sense spells, mostly curses and evil spells, which are blue light points;
Li Gua, the fire attribute, is the ability of radiation and rendering, with dazzling brilliance, which is a red light point;
Gen hexagram, mountain genus, is the ability to protect and resist. It means not moving like a mountain, and is a brown light spot;
Dui Gua, Ze attribution, contains the ability to nourish and evolve, and the light is the way of all things, which is a white light point.
Nan Yi had noticed the color difference of the ability light spots very early on.
Now, he knew that different colors of light points corresponded to the Dharma abilities of different hexagram attributes.
In this way, even if you encounter abilities that cannot be analyzed at a glance in the future, you can roughly know the corresponding ability characteristics through the hexagram attributes, so that you can easily deal with them.
Among Nan Yi's current abilities, "Dong Zhen" belongs to the Kun hexagram, and "Quan Yu" belongs to the Dui hexagram.
However, since Nan Yi has not officially started practicing, he is still a mortal, and his natural magical powers have not yet been fixed and planted in the Nine Palaces - without fixed magical seeds, it does not affect the use of natural magical powers, but it can be easily taken away by demon cultivators. Supernatural powers.
When the method is decided, there is still the risk of being robbed of the innate magical power.But at least it won't be done easily by ordinary means.
However, to practice the exercises, you need to find a quiet room.
Nan Yi, who was still staying at the inn, had to suppress his thoughts for the time being and think about where to plant the two innate magical powers.
According to the theory of three elements and four phases, the combination of abilities and methods need to be planned in advance.
Nan Yi's "Dongzhen" talent is the superior ability of "Shadowless Xiaojie". Referring to "Wuxianxiaojie", it can be planted in Zifu Palace, which is the Yintang point between the eyebrows.
Then, among the four phases of gas, soul and heart, "Dongzhen" is biased toward soul cultivation, which means that Nan Yi must break the soul barrier in the Yuan Third Palace in the future.
As for the "Full Healing" talent, it seems that it focuses on physical cultivation.Nan Yi thought for a moment and decided to plant it in the Chaos Palace of the Third Palace of the Lower Yuan Dynasty. In the future, the Third Palace of the Lower Yuan Dynasty will break the physical barrier.
Nan Yi, who was making plans in his mind and was distracted, returned to the inn.
And Song Zhong, who had left the door of Wuxiang Academy earlier, had been back for a long time.
Nan Yi said apologetically: "Brother Song, please forgive me. I originally planned to accompany you to choose an academy today, but I was delayed. I have to go with you tomorrow."
"No problem, just check in. It's still early now, so there's not much difference if you check in one day earlier or one day later. Brother Nan, on the other hand, is fighting for the son between the two academies today, which attracts people's attention, and he really steals the show." Song Zhong said, while He waved to Nan Yi to come over and read the newspaper.
On the table in Song Zhong's guest room, there are several newspapers that he bought when he came back.
When Nan Yi saw Song Zhong waving, he was still a little confused at first, and thought to himself: "Is it possible that Du E has nothing to do with fighting for his son, so it was published in the newspaper so quickly? It shouldn't be, even if the news hot spots are caught quickly, the impression output is not You can’t keep up.”
He approached suspiciously, but saw that the newspaper was "Nantian Xuebao", and what was published in it was not today's events, but the literary article he wrote during the annual examination, that is, the story of Luotuo Xiangzi in Dali.
----
The last few chapters have basically been tweaking the settings, so I hope you guys can bear with me.
They are all basic settings. Most people are actually trembling at the beginning, but I suppressed it and waited until I officially came into contact with the spiritual practice world.
The main protagonist is also an information addict, so it is impossible to hide the settings all the time, so we have to find opportunities to reveal them.
Fortunately, the basic settings have basically been finished, and the remaining small settings will not be lengthy, and the plot will be resumed. I hope you will bear with me.
(End of this chapter)
Nan Yi was distracted. While walking back to the inn, he flipped through the "Phaseless Treasure Book" in the sea of consciousness.
This treasure book covers many aspects of spiritual practice knowledge.
After a cursory glance, Nan Yi found the outline to be very clear. The opening chapter was the most programmatic summary of the practice in this world, that is, the theory of One God, Two Realms, Three Elements, Four Phases, Five Realms, Six Levels, Seven Demons, Ten Disasters, and Nine Palaces and Bagua.
First, a great sun hangs high in the sky, and the Yang God creates the world;
The two, the underworld and the yang world stand side by side, and the evil and evil are in charge;
Three, past, present and future, the other side is in sight;
Fourth, the gas soul is created by the heart, and immortality can be expected;
The fifth is the five-level cultivation realm and the pursuit of the great road;
Sixth, the sixth level of spiritual order, all phenomena are determined;
Seventh, seven kinds of evil thoughts and demonic obstacles, practice and question the mind;
Ten, ten types of disasters and extraordinary costs;
Ninth, the nine-turn mystical portal, the seed of magical power;
Eight, the eight dharma pulses and hexagrams, the fundamental root of Wanqi.
Among them, one god and two realms are the basic situation of this world.
The Creation Yang God is just like Pangu in the myth of Nan Yi's previous life. He created the world, but is not in the world. There is only a great sun transformed into a Tao body, which stands high in the sky and never sets.
The underworld and the yang world exist in parallel, and when they occasionally intersect, they create a spiritual realm. Nan Yi has known this before.
The three elements and four phases correspond to the practice of refining the void and combining the Tao.
Nan Yi took a quick look.
Three yuan, that is, the three yuan of upper, middle and lower, correspond to the nine palaces of the human body.The third house can anchor one element, anchoring the three bodies of the past, present and future.
The gas, soul, heart, four phases and four connections are the four directions of spiritual practice, magic and magical powers in this life.
In "The Treasure Book of No Form", the most recommended practice route is to choose three of the gas, soul, and heart, and match them with corresponding magical powers, each with one element - for example, the magical powers planted in the three palaces of Shangyuan are all for the heart. Such as repair or Qi repair.
In this way, fix the three yuan, break through the three levels, then return the three bodies to one, and use the power of Hunyuan to break through the fourth level.
This kind of cultivation method is common knowledge in the righteous immortal sect, but among casual cultivators with incomplete inheritance, it is regarded as a secret that is not passed down.
If casual cultivators don't know, mix their abilities randomly, and mix the three elements and four elements, even if they are gifted with extraordinary talents and are lucky enough to succeed in cultivating the void and combining the Tao, they will have no hope of breaking through the fourth level in this life and will have no chance of reaching a higher realm.
Seeing this, Nan Yi secretly thought that he was lucky: Fortunately, he worshiped Wu Xiang and did not become a casual cultivator. He had not made any irreparable mistakes in the direction of his cultivation path.
Casual cultivation is too difficult.
While Nan Yi was feeling emotional, he continued to flip through the "Unforgettable Treasure Book".
Five realms and six levels, five levels of realm, six levels of rank.
The first four realms among the five realms are refining essence to transform qi, refining qi to transform into spirit, refining spirit to counteract the void, and refining the void to combine with the Tao, which correspond to the middle and fourth levels of the rank, that is, the Xuanhuang of Heaven and Earth.
The so-called rank refers to the rank of superiority and inferiority.
Basically, as long as the realm reaches the standard, you will naturally have the corresponding rank and status.
As for the Seven Demons and Ten Disasters, Qin Nanyi had just introduced them, so Nan Yi would skip them for now.
He mainly looked at the most important Nine Palaces Bagua.
The Nine Palaces, the nine-turn mysterious portal, are nine skill columns.
Whether it is magic or magical power, the skills in this world are essentially the embodiment of the power of rules.
This power of rules is beyond the control of human beings.But the nine palaces of the human body, based on the laws of heaven and earth in this world, can carry the power of this rule.
Then, the power of the rules materializes, turns into magic or magical power, falls into the Nine Palaces, and becomes the seed of magic.
The practice of monks, the evolution and even the completion of abilities can be seen as the process of cultivating Dharma seeds into Tao fruits.
Then there are three palaces in Shangyuan, named Niwan Palace, Zifu Palace, and Xuanming Palace, which correspond to Baihui Point, Yintang Point, and Fengfu Point in Nanyi's previous life;
The three palaces of Zhongyuan, named Jinque Palace, Huangting Palace, and Ruyi Palace, correspond to Tanzhong Point, Zhongting Point, and Lingtai Point; the three palaces of Xiayuan Palace, named Chaos Palace, Creation Palace, and Xiyi Palace, correspond to the two divine gates of life In the middle of the acupoint, there are Qihai acupoint and Guanyuan acupoint.
As for the Bagua, the eight dharma pulse hexagrams refer to the ability and characteristics of a corresponding magical power.
Qian Gua, which belongs to heaven, is a technique passed down from Yue Zai’s lineage, and appears as a black light spot in Nan Yi’s induction;
Kun hexagram, belonging to the earth, is the supernatural power of the interaction between heaven and earth. It is most similar to Tao and is a golden light point;
Zhen hexagram, thunder attribute, is a martial arts fighting ability, which moves like thunder and is a purple light point;
Xun Gua, wind attribute, is the ability of wave and traction, it can be said to be all-pervasive, it is a cyan light point;
Kan hexagram, water attribute, is the ability to sense spells, mostly curses and evil spells, which are blue light points;
Li Gua, the fire attribute, is the ability of radiation and rendering, with dazzling brilliance, which is a red light point;
Gen hexagram, mountain genus, is the ability to protect and resist. It means not moving like a mountain, and is a brown light spot;
Dui Gua, Ze attribution, contains the ability to nourish and evolve, and the light is the way of all things, which is a white light point.
Nan Yi had noticed the color difference of the ability light spots very early on.
Now, he knew that different colors of light points corresponded to the Dharma abilities of different hexagram attributes.
In this way, even if you encounter abilities that cannot be analyzed at a glance in the future, you can roughly know the corresponding ability characteristics through the hexagram attributes, so that you can easily deal with them.
Among Nan Yi's current abilities, "Dong Zhen" belongs to the Kun hexagram, and "Quan Yu" belongs to the Dui hexagram.
However, since Nan Yi has not officially started practicing, he is still a mortal, and his natural magical powers have not yet been fixed and planted in the Nine Palaces - without fixed magical seeds, it does not affect the use of natural magical powers, but it can be easily taken away by demon cultivators. Supernatural powers.
When the method is decided, there is still the risk of being robbed of the innate magical power.But at least it won't be done easily by ordinary means.
However, to practice the exercises, you need to find a quiet room.
Nan Yi, who was still staying at the inn, had to suppress his thoughts for the time being and think about where to plant the two innate magical powers.
According to the theory of three elements and four phases, the combination of abilities and methods need to be planned in advance.
Nan Yi's "Dongzhen" talent is the superior ability of "Shadowless Xiaojie". Referring to "Wuxianxiaojie", it can be planted in Zifu Palace, which is the Yintang point between the eyebrows.
Then, among the four phases of gas, soul and heart, "Dongzhen" is biased toward soul cultivation, which means that Nan Yi must break the soul barrier in the Yuan Third Palace in the future.
As for the "Full Healing" talent, it seems that it focuses on physical cultivation.Nan Yi thought for a moment and decided to plant it in the Chaos Palace of the Third Palace of the Lower Yuan Dynasty. In the future, the Third Palace of the Lower Yuan Dynasty will break the physical barrier.
Nan Yi, who was making plans in his mind and was distracted, returned to the inn.
And Song Zhong, who had left the door of Wuxiang Academy earlier, had been back for a long time.
Nan Yi said apologetically: "Brother Song, please forgive me. I originally planned to accompany you to choose an academy today, but I was delayed. I have to go with you tomorrow."
"No problem, just check in. It's still early now, so there's not much difference if you check in one day earlier or one day later. Brother Nan, on the other hand, is fighting for the son between the two academies today, which attracts people's attention, and he really steals the show." Song Zhong said, while He waved to Nan Yi to come over and read the newspaper.
On the table in Song Zhong's guest room, there are several newspapers that he bought when he came back.
When Nan Yi saw Song Zhong waving, he was still a little confused at first, and thought to himself: "Is it possible that Du E has nothing to do with fighting for his son, so it was published in the newspaper so quickly? It shouldn't be, even if the news hot spots are caught quickly, the impression output is not You can’t keep up.”
He approached suspiciously, but saw that the newspaper was "Nantian Xuebao", and what was published in it was not today's events, but the literary article he wrote during the annual examination, that is, the story of Luotuo Xiangzi in Dali.
----
The last few chapters have basically been tweaking the settings, so I hope you guys can bear with me.
They are all basic settings. Most people are actually trembling at the beginning, but I suppressed it and waited until I officially came into contact with the spiritual practice world.
The main protagonist is also an information addict, so it is impossible to hide the settings all the time, so we have to find opportunities to reveal them.
Fortunately, the basic settings have basically been finished, and the remaining small settings will not be lengthy, and the plot will be resumed. I hope you will bear with me.
(End of this chapter)
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