I'm really not the genius you think I am

Chapter 211 The Gate of Life
Su Bei found a hotel. He did not choose a hotel on the roadside casually, but chose a quite luxurious hotel. The reason was very simple, that is, for the relative quietness of the surroundings.

As for the hotel's 1888 yuan per day, it's not even money.

Enter the room and close the door.

Su Bei first opened the book provided by Zhou Fangrui and briefly browsed the book.

in front of the desk.

Su Bei looked at the content introduced in this book. He did not use his brain at first, but simply read it twice again and again. After spending 5 hours, he read this book several times.

Got a general impression.

I also spent 5 hours reading the book provided by Lin Qingran twice, which made my impression even deeper.

Of course, if you really want to understand and comprehend all of this, you still need to spend a long time in a small dark room.

So it was just after midnight.

Su Bei entered the small dark room, and the time set in the small dark room was 2000 hours.

4 times the pressure.

This kind of pressure is cultivation pressure, and there is no ideological obstacle to Su Bei's reading.The time Su Bei spent reading was not recorded in the target practice time of the small black room.

A month has passed.

Su Bei slowly put down these two books and understood the core logic that they wanted to express.

"The purpose of forging is to help warriors continue their destiny."

"So that the extension of the intraportal circulation veins is finally completed."

……

There are three mysteries about the human body.

The first great mystery lies in Qi, which is what warriors rely on for their livelihood.

The Qi Veins can hold the breath, and the breath is mysterious and can help the warrior burst out with terrifying power.

……

The second mystery lies in the gate of life, which is something that exists in every human being but is often ignored.

The Ming Gate is the window through which breath escapes from the body.

Eight gates of life.

Qianmen, Kunmen, Zhenmen, Xunmen, Kanmen, Limen, Genmen and Duimen.

Qian is the head gate, Kun is the abdominal gate, Zhen is the foot gate, Xun is the thigh gate, Kan is the ear gate, Li is the eye gate, Gen is the hand gate, and Dui is the mouth gate.

Under normal circumstances, the warrior's aura comes out from the hand gate, which is also the Gen gate.

Warriors don't know the path of breath transmission, they just know how to use it naturally.

Once the breath leaves Genmen, the breath will be in an uncontrollable state.

It's like Qianyu's sword energy bursting out.

What the sword energy looked like before it left Genmen is what it looks like after it leaves, flying uncontrollably.

The forging is there to help extend the cycle length of the door.

The path to open the 'door' within the weapon.

The ideal state is to open eight paths within the weapon so that the breath can circulate in the weapon and body in the same way.

It greatly increases the controllability of the breath itself, allows the weapon to become the continuation of the warrior's body, enhances the path of each round of breath circulation, and provides the breath with more possibilities for variation, acceleration, and destruction.

It is called the continuation of life gate.

……

The third great mystery lies in the soul, also known as the spirit.

The divine soul corresponds to the medicinal veins.

Now Su Bei only knows about the existence of this kind of thing, and has never systematically studied alchemy. He only knows its appearance but not its inside.

……

Returning to the realm of forging itself, swordsmiths themselves are divided into two realms.

The first realm is the initial realm. One can skillfully understand the characteristics of each material, and can skillfully forge the outline of the weapon correctly. Forging a kitchen knife and forging a sickle all fall into this category.

If you want to increase your strength in this realm, you need to read various sword-making books.

He is proficient in various sword-making techniques and clearly knows the various taboos in sword-making.

It's purely experience.

Can make a 'magic weapon' that looks good on the surface.

The second realm is naturally the Mingmen realm. Once you learn the highest realm, you can easily master the Mingmen of most warriors in the world, and help the warriors complete the connection, continuation, and loop of the Mingmen on their weapons.

This is the broad realm that Zhou Fangrui and Lin Qingran are in.

Warriors themselves are in the minority, and swordsmiths themselves are even more in the minority. Moreover, swordsmiths are mostly inherited from their families and have a strong family mentality, so these two realms are only general divisions given by the official.

In fact, every big family has its own family understanding of the division of realms.

If it is allowed to be accepted by the public, the general classification is divided into these two realms.

Jiandu also promotes these two realms to the outside world.

How to judge the level of a swordsmith?It also depends on the reputation of the family.

Any warrior with some 'strength' will choose some swordsmiths from big families. These swordsmiths will be more skilled in shaping the doors, and will be able to more easily connect the auras and increase the ultimate combat power.

of course.

These swordsmiths will not run away!This is crucial!Wild swordsmiths can easily run away.

The original minerals that I had worked so hard to find in such a dangerous environment, that I had been tossing back and forth for so long, and that I had taken such great risks to find, were ruined by others, and I couldn't afford to pay for them.

The result is running away.A big family wouldn't be like this, and a big guild wouldn't be like this either. To be honest, even if a single swordsmith runs away, the family can take care of it.

It is commonly said that if you can run away, a monk cannot run away from the temple. Although the price will be too expensive, it is acceptable.

Zhou Fangrui came from a large guild called 'Heren Tianxia'.

Lin Qingran belongs to a large family, called "Seven Branches of the Lin Family".

These are two typical examples. Even though they don't care about money, they really don't lack it.

Zhou Fangrui usually wears ordinary linen clothes, but he actually has at least a hundred small goals on his account.

Lin Qingran is afraid that there are more, but usually, they are the kind that cannot be seen.

Swordsmiths, alchemists, and warriors are essentially the same type of people. As long as they go far, they all need reputation.We have reached the highest realm of life, that is, the realization of our self-worth goals.

Thinking about Northern Jiangsu, all daily consumption is given to the bathhouse.

Temporarily putting down the book in his hand, Su Bei closed his eyes and gave a rough simulation of the process.

"If I were an extremely good swordsmith."

"Then when I forge a weapon with a life gate, the steps are as follows."

"The first step is to ask the other party about their passion for weapons."

"Start with the outer outline of the weapon, just like what senior Zhou Fangrui did to me just now. It helps me roughly judge my preferences for the outline of the weapon. Start with the outer appearance of the weapon."

"The second step is to use my own life gate to feel the other person's life gate."

"Visualize the other person's life gate, analyze the other party's life gate, and then reproduce the other party's life gate."

"Then during the process of forging the sword, the opponent's life gate is engraved and forged into the weapon."

"The purpose of this step is to connect the life gate, so that the opponent's breath can subconsciously feel that this place is not the end point, but just a transit point, so that the opponent's breath can enter the weapon."

"The third step is to plan the sword path inside the weapon."

"The path of breath that connects different life gates in a warrior's body is the path of mind."

"To differentiate."

"Inside the weapon, the aura path between different life gates is the sword path or the soldier path."

"Both are actually used for the flow of breath. The path of the mind is inside the body, and the path of the sword is outside the body."

"The fourth step is to forge!"

"When a weapon is finally forged, it should have a life gate outline that matches the user, a complete and smooth mind, and perfect gain nodes created by the material properties."

"The gain of a node depends on the material of the weapon. Different materials have different gain effects."

"This requires the swordsmith's familiarity and understanding of the material."

"It's like laying down rest stations one after another on an endless road, so that the breath can take a good rest in the stations, and the troops and horses are strong before continuing on the road. The nodes are inherent in the materials."

"But it needs to be laid carefully."

"In the end, this is a good weapon."

"A good weapon is not simply strong."

"After all, no matter how strong the weapon is, if there is no life gate, it cannot spread the aura in the warrior's body. It can only resist the aura in the warrior's body. Firstly, the aura erupting from the warrior's body will be greatly lost. Secondly, The power unleashed by the warrior can easily destroy weapons."

Speaking of destroying weapons.

Su Bei thought of the two knives he had destroyed before.

One is Qianyu's. Although Qianyu's knife is okay, it doesn't open the life gate.

One is his modular fixed knife, and naturally it is impossible to open the door with this knife.

There is also the sword that was forged by two seniors this time. Looking at it now, it is impossible to open the life gate.

It is impossible to open the gate of life with 6000 million.

Master craftsmen have no such leisure time.

Understand intuitively.

Weapons that have opened the life gate are more like the existence of a bloodline network, allowing the warrior's aura to spread smoothly.

If it doesn't open the gate of life, it's solid.

The spread of the warrior's aura is more of an appearance. In fact, every time it is used, the damage to the weapon is huge.

In this way, Su Bei understood why modular weapons were sold with the handle and blade separated.

The handle is not easily damaged.

Because the handle of the knife is closer to the Gen gate in the palm.

Relatively speaking, the aura at that time was relatively easy to control, and the warrior would not injure his hand. However, if the aura was slightly further away from the hand, the degree of destruction and uncontrollability of the aura would increase exponentially.

As a result, the blade is more likely to be damaged by your own breath, and the frequency of replacement will naturally be higher.

On the contrary, there are weapons that open the life gate, pave the blood path, and stand at the node. Not only will these weapons not be damaged, but they will become more and more useful after running in with the warrior. The damage to the weapons comes from the enemy's life exchange. The normal damage caused will not be harmed by the warrior's own aura.

Eventually, a positive cycle emerged where people nourish their swords and the swords nourish their people.

"I basically understand the truth now."

"But here comes the problem."

"I don't even know where my destiny is."

"I can't even feel the eight vital gates. How can I feel other people's vital gates, and how can I follow up on my work?"

Mingmen is not like a warrior's Qi. Once it is opened, it will be as bright as a galaxy.

Ming Gate is more like the darkness around the galaxy. Everyone says they can see the darkness, but actually it is too difficult to detect it. This is another kind of talent. No wonder the warrior's Qi Meridian talent is It may be against the heavens, but it is as strong as Li Nanxun, and he will eventually study the Dharma.

"Is there a way to help the warrior open the door?"

(End of this chapter)