I'm really not the genius you think I am

Chapter 310 Piaomiao (please subscribe)

The sea of ​​life is the fusion of qi, blood, breath, and qi meridians.

Qi and blood can produce aura, and when the aura is strong, there will be Qi veins. This is a logic that all warriors basically recognize.

Logic is not one-way.

If the Qi and blood are strong, the breath will be strong, and the Qi meridians will be strong. This is a normal logic.

When the aura is strong, the qi and blood will also be strong, and the qi veins will also be strong. Conventional warriors practice aura.

When Su Bei practiced Liuli, he strengthened his Qi.

If the Qi pulse is strong, it will force the breath to be strong, and if the breath is strong, it will also force the Qi and blood to be strong.

Therefore, whether it is qi and blood, breath, or qi meridians, all three are endless. On the surface, they appear to be separated from each other. In fact, these three together form the core area of ​​the human body.

This area is the Sea of ​​Life.

Mastering the Sea of ​​Life is equivalent to mastering the core of the human body.

So for alchemists, why do they need to master the sea of ​​life?
The reason is also very straightforward.

If you don't master the Sea of ​​Life, you can only use one kind of power at the same time.

But if you master the Sea of ​​Life, then the original power of the human body will be released in a more complete way.

Simply put.

Without mastery of the Sea of ​​Life, cultivators will not be able to control Qi, blood, breath, and Qi pulses at the same time.

His consciousness is incomplete.

With incomplete consciousness.

Naturally, there is no way to use one's own original power to understand the medicinal herbs, and naturally there is no way to understand the inner life of the medicinal herbs.

Only by understanding the inner life of medicinal herbs can we feel the inner character of medicinal herbs more clearly.

That is, medicinal properties.

If there is no way to feel the properties of the medicine, how can we match the properties of the medicine, and how can we differentiate between yin and yang?

Only by condensing the sea of ​​life can one feel life and the life of medicinal herbs.

Only then can you feel the "character" of the medicinal herbs.

Only then will there be richer perceptual abilities, and this richer perceptual ability is indispensable for alchemists.

So how can you condense the sea of ​​life in your body?
Logically it's very simple.

That is observation.

Observe how your own Qi and blood produce breath.

Then observe how your own breath develops your Qi meridians.

At the same time, observe the Qi pulse and how it interacts with the Qi and blood.

Observe these three points at the same time and feel them carefully, and you will have a rough judgment.

This kind of thing sounds very mysterious, but in fact it is not.

This is the “gut feeling” one would have.

Anyone can have intuition.

The more you do something, the more aware you will be of it.

And this kind of intuition placed in the body of a warrior will help Su Bei to understand the cause and effect of all this to a great extent.

After understanding the cause and effect of all this, it will naturally evolve.

These things are all things that are already present in the body. There is no jumping out of thin air, nor is there any real elusiveness. It is just about learning to use such a power and opening up a new kind of perception.

As for observing these three phenomena at the same time, this is the most difficult point in this matter.

We should not only focus on Qi and blood, but also observe how Qi and blood are connected with breath.

It is not only necessary to observe how the breath enters the Qi meridians, but also how the Qi meridians are linked to the Qi and blood.

These three must be observed simultaneously.

Consciousness must be divided into six parts.

It is not only necessary to observe the starting point, but also to observe the process, and also to observe the end point.

used in this book.

This is "life and death".

Life and death are three processes.

Raw represents primitiveness.

Destiny represents process.

Death represents the outcome.

These three are simple descriptions, not some concrete expressions.

Observe these three processes at the same time, meditate carefully, feel carefully, and eventually the sea of ​​life will slowly emerge.

If things just float in books, it will feel boring.

Su Bei temporarily put down the book in the small dark room and walked on the ground of the small dark room step by step.

His expression was quite relaxed.

"For others, things are still more difficult, especially some alchemists. They have not received professional training in techniques. Their mental power is not particularly strong and they cannot be distracted."

"And when the mental power is not strong, this requires understanding and some self-talent."

"But my mental power is relatively strong. I have developed an extremely strong mental power through various previous trainings. At the same time, it is naturally not difficult for me to observe these things."

When Su Bei was studying other things, he would feel more or less that he was still quite ordinary, but after understanding some things in this book, he felt that he was truly talented. exist.

Rather, I have a sense of what I consider to be a genius.

I simply walked around twice, relaxed my mind a little, and sat down on the ground.

Su Bei closed his eyes.

He began to focus on observing Qi and blood, then focused on observing breath, and at the same time focused on Qi and meridians.

not only that.

The fourth heart gives the change from qi and blood to breath, the fifth heart gives the change from breath to qi meridians, and the sixth heart gives the change from qi meridians to qi and blood.

it's not finished yet.

The seventh heart gives the connection between Qi, blood and Qi meridians, and the eighth heart gives the macroscopic view of the three.

The ninth heart is practicing Liuli.

Su Bei was actually able to deal with all these things while being distracted while practicing Liuli.

It seems that the heart is divided, but in fact God is not divided.

And this kind of thing can actually be done by everyone.

This is intuition.

Taking a simple walking back and forth as an example, isn't this equivalent to a person controlling the right foot at the same time, controlling the left foot at the same time, and controlling all parts of the body at the same time?This is not simply one mind with several uses, but one mind with one thousand uses.

Make sure your mind is relaxed but your mind is not distracted.

People can do this kind of thing, can turn this kind of thing into deep-rooted intuition.

For a warrior, the only way to master Qi at his fingertips is to practice hard.

Only through hard work can one have this intuitive manifestation.

Only by falling down again and again can we have the deepest understanding of our own Qi, etc., and the origin of a warrior.

How many years has Su Bei practiced?

In total, it has been hundreds of years.

It's even hundreds of years old.

Under such circumstances, he could do this kind of thing easily.One pass, one pass.

There is a foundation in that place.

It will naturally not be too difficult to learn other similar things.

……

In just three days, Su Bei already had the most intuitive feeling.

He knew how qi and blood turned into breath, and knew the connection between breath and qi meridians.

It is even more clear that these three people have such a mysterious connection in the dark. No wonder that tempering one of them can strengthen the other two. It turns out that the life composed of these three together.

And at the moment when these three people understood each other, he had already opened the sea of ​​life!
Just three days.

This is not three days in the real world, but three days in a dark room.

Subei's foundation is really terrible.

This extremely tough foundation gave him a true sense of genius.

"Is this what genius feels like?"

"Just understand it simply, and you will know it immediately."

When Su Bei closed his eyes, the sea of ​​life had already appeared in front of his eyes.

The sea of ​​life is not a simple ocean, but one triangle after another.

A triangle has three points.

Any one can be used as a starting point.

If we take Qi and blood as the starting point.

A silver-white silk thread runs through the qi and blood to connect to the breath, and then connects from the breath to the qi meridians, and finally returns from the qi meridians to the qi and blood.

This triangle changes form all the time.

Sometimes it's an obtuse angle, sometimes it's an acute angle, and sometimes it's a right angle.

It's changing all the time.

Triangles are nested one after another, eventually forming a sea of ​​line segments.

In this ocean, there is no regular water surface.

But one point after another, one line after another, one cycle after another.

Finally, looking at such an ocean around Northern Jiangsu, there is really a mysterious feeling that stands at the door of the heart.

"Landing within my own perception, I was as if I were at the center of a sphere."

"No matter which direction I looked, it was the same view."

"These seas of life will always wrap me in them."

Subei's body is now quite prosperous.

Not only is there void Qi and blood, but there is also a strong aura, as well as bright Qi veins that have been transformed into jade one after another.

The eight gates of life are constantly being tempered, and the sea of ​​life is now appearing.

All of these together contribute to a vibrant world.

And Su Bei gave this world an adjective.

"universe."

This is what it looks like to stand in the universe and look around.

Qi and blood are empty.

Breath is energy.

Nadis are galaxies.

Mingmen are quite special stars, or windows to the universe.

As for the Sea of ​​Life, it is naturally the 'result' that connects all these things together and finally puts them together to form the universe.

If there is no sea of ​​life.

If anything in this universe is simply used for observation, then it cannot be called a universe.

Only when everything is added together can we have the concept of the universe.

Therefore, if there is no sea of ​​life, then these things in the warrior's body can only be simply distinguished.

There is no way to completely unify the planning, and it is even more impossible to name it. Naturally, it is impossible to have a deeper understanding. The Sea of ​​Life is a concept, a concept that can be seen with the eyes.

Or it falls on the human body.

Two arms, two legs, a body, and a head form the concept of a person.

And through the concept of human beings, we can naturally infer two arms and two legs.

The two are interdependent and there is no absolute starting point and ending point.

Only by having such a concept.

Talent will truly become a whole, rather than a mess with countless independent entities.

Only then can people do something.

Only then can you fall in love, make friends, play games, and read books.

The same goes for warriors.

If there is no such concept as the Sea of ​​Life, how can we achieve the understanding and various manipulations of medicinal herbs?
"Only one whole can control another whole."

"Individual branches are nihilistic and unrealistic, and do not have any integrity."

"There will be no vitality."

When Su Bei thought of what was said in the book, he felt that there was a bit of philosophy in it.

And what is philosophy?
It's a kind of self-coveting that makes your head confused and circulates continuously internally, so that your whole body becomes hot when you think about it.

It is a method of internal cultivation.

Many schools, also called visualization, meditation, and meditation, look at the individual as a whole and the whole as an individual.

The whole and the individual are themselves a circle and will naturally become dizzy.

If you don’t want to faint, then you can only strengthen your will and strengthen your sense of existence.

So philosophy seems ethereal, but in fact it is the most steadfast thing in the world, with absolute inner firmness.

Sometimes one or two words can make a civilization stand firm for thousands of years.

Without understanding philosophy and culture, without a system, it is difficult to become a civilization.

If you are not civilized, you will naturally not understand philosophy.

A big cycle.

What is burned is the brain, and what is tempered is the soul.

It is easy to observe the whole, but it is too difficult to see the subtle connections.

To be the first person to discover the existence of the Sea of ​​Life and name it, he is definitely a very great being.

God said that the sea of ​​life needs breath, energy veins, etc.

So there are breaths, Qi pulses, etc.

God said that the universe needs stars, galaxies, light, nothingness, and life, so it has these.

The two are inextricably linked to each other.

The same goes for warriors.

Only by opening the Sea of ​​Life can one's warrior origin become a whole, and such a whole can do things that a whole body can do, and can refine medicine in the true sense, and create the two parts of yin and yang.

(End of this chapter)