Begin the path of immortality from mortals

"The three great ways of transcendence! The five great supreme laws! The method of swallowing the world! I didn't expect that after refining the stone beads this time, I would finally understand the path I want to take in the future!"

Lu Tiandu sat cross-legged in the stone furnace, his eyes shining brightly, he slowly calmed down his agitated mood, and sighed secretly.

This time he refining the Stone Bead World as usual, but he did not expect that the information obtained and the new functions opened by the Stone Bead World greatly exceeded his expectations.

In other words, it is far beyond his understanding of the universe of mortals cultivating immortals.

The information conveyed by the world of stone beads consists of two parts. The first part briefly describes the three methods of transcendence, namely: the method of enlightenment of the soul, the method of enlightenment of gods and demons, and the method of realization of the world.

The first is the method of realizing the Tao of Yuan Shen. Monks who practice Yuanshen Enlightenment are similar to those in the mortal universe. They major in magic, focusing on strengthening the true essence (immortal spiritual power) and strengthening the soul. Finally, the Nascent Soul condensed by the true essence (immortal spiritual power) merges with the divine soul. , turned into the soul. Use your soul to understand the laws of heaven and seek the way to eternal life and transcendence.

The title of the Nascent Soul in the mortal side of the universe actually includes the true essence and the soul. Although the names are different, the essence is the same. Therefore, the method of realizing the Dao of the Yuan Shen is no different from the method of proving the law of the mortal side of the universe.

Second, the method of enlightenment by gods and demons. The monks who practice the method of enlightenment of gods and demons are similar to the physical cultivation in the mortal universe. This path specializes in cultivating the physical body, strengthening the physical body to become the body of innate gods and demons, and using the body of the supreme gods and demons to transform into a treasure raft to transcend the world to protect the soul. The power of the physical body to seek transcendence can be called the physical enlightenment method or the divine and demonic enlightenment method.

In the mortal universe, physical cultivation in the human world and the spiritual world is called "Xuanxian" and "Lixian" in higher realms such as the fairy world. The path of "Xuanxian" is mainly based on cultivating the mysterious orifices. In the final analysis, it is to continuously strengthen the physical body. Although there is no What is the ultimate method to achieve the body of an innate god and demon? But the general process is the same.

Therefore, the way of the immortals in the mortal universe can also be called the method of physical enlightenment, which is similar to the way of enlightenment by gods and demons.

Finally, there is the World Enlightenment Dharma. According to the information obtained by Lu Tiandu, the world's enlightenment method is based on the world's seeds or world's fruits. After the world's seeds (fruits) evolve into the prototype of a complete world, the origin of the world will continue to be strengthened, so that this world will continue to evolve. As this world becomes stronger and the multiverse evolves, the master of this universe also grows in strength. Through this world, it can prove its only way, so it is called the World Enlightenment Method.

Three methods of enlightenment, three ways of transcendence.

The first two have clear methods of cultivation in this mortal universe, but only the method of enlightenment in this world has no corresponding path in the mortal universe.

In fact, as soon as Lu Tiandu learned about the three methods of enlightenment, he understood why the third method of enlightenment was not spread in this universe.

After all, the innate cultivation conditions for this path of enlightenment are not something that ordinary people can meet.

"It's a pity that Shizhu World only conveyed these simple concepts this time, and there is no clear cultivation method! It seems that I will still have to grow up slowly according to the cultivation methods of this universe!"

"In addition to the mainstream way of cultivation in the mortal universe, there are also the way of the Mysterious Immortal who cultivates the physical body, the way of the 'Earth Immortal' who cultivates the law with the help of the power of faith, etc. The way of the Earth Immortal is very limited. If it is large, it still does not deviate from the law, so it can be eliminated first.”

"The way of the Mysterious Immortal is very difficult to practice even in the Immortal Realm, but there are still people who can practice to the Great Luo Realm. Although there is no method of condensing the bodies of innate gods and demons, it is enough for me in the early stage. As for the way of law, it has long been mature in this universe, and there are many monks who have achieved Daluo. However, according to the Mortal Immortal Realm Chapter, no one can truly transcend whether it is the way of law or the way of Xuanxian..."

"The Three Thousand Laws, the three laws of time, space, and reincarnation are also called the Supreme Laws. Unfortunately, even if you practice the Supreme Laws to the extreme, you will still be suppressed by the law of heaven and cannot transcend... Maybe this universe is also a prison, and there is no real transcendence. By!"

"In the original plot of Immortal World, the ancestor of Time Dao, Gu or Jin, explored the direction of the 'Law of Chaos' and prepared to seek transcendence. Unfortunately, he failed in the end. In fact, he found the right path..."

Thinking of this, Lu Tiandu sighed.

This is about the second part of the information he obtained from the world of stone beads, which is also some supplement to the first part of the content, "Laws and Enlightenment Methods": the five supreme laws or the five great laws.

They are: Chaos, Infinity, Creation, Destiny, and Destruction.

These five great laws are closely related to the law of enlightenment. Judging from the information conveyed by the Shizhu World, only by understanding one of these five supreme laws can it be possible to truly use the law to prove the Tao and transcendence.

As for why the five supreme laws can enable monks to transcend, it is naturally that they belong to Hongmeng Unjudgment, the laws bred in the chaos before the world first opened, and belong to the true laws of the great avenue.

The other three thousand laws, the three supreme laws, etc., all belong to the laws of heaven, or are called acquired laws.

These laws were all formed after the birth of the world. Only with the world can we have the concepts of time, space, reincarnation, five elements, etc. Therefore, even if we practice these laws of heaven to the extreme, we will not be able to achieve ultimate transcendence.

"When a monk practices in one world, all he can understand is the laws of heaven. But if he wants to use the laws to prove the way and gain transcendence, he must understand the laws of the great road. In this way, although it seems to be a paradox, it actually leaves a glimmer of hope... …”

"According to the information conveyed by the Shizhu World, there is no trace of the Five Great Laws after the opening of the sky. In fact, it is more accurate to say that they have disappeared. After all, they exist and do not exist. They are in an extremely mysterious state:
You say they do not exist, but they do exist; you say they exist, but you cannot directly understand them; when you mention them, they do not exist; when you do not pay attention to them, they seem to be contained in Of all things…”

Lu Tiandu was also confused by the introduction of these five great laws, but obviously not everyone has the opportunity to understand these five great laws.

"This may also illustrate the difficulty of seeking transcendence through the laws of enlightenment! After all, let alone comprehending these five great laws, even their names may not be known in this universe.

The Time Dao Ancestor of this universe may have had a chance in ancient times or now, but unfortunately, he was ultimately defeated under the attack of the Dao of Heaven and the Son of Destiny, Han Daozu. This shows how difficult it is to achieve true transcendence! "

"As for the method of physical detachment that uses force to prove the Tao, it is even more unworkable in this universe. Obviously, these two methods of realizing the Tao seem to have the possibility of transcendence, but in this universe, I am afraid that there is no way to go..."

"As for the final world enlightenment method, it obviously has nothing to do with this universe. It is unknown whether this stone bead world is a holy object such as a world seed or a world fruit, but it is obviously a complete small world at present. Perhaps If I want to truly achieve transcendence in the future, I'm afraid I will have to live in this world of square stone beads that I carry with me..."

"However, according to the method of enlightenment in this world, if the master of this world can finally achieve transcendence in this world, then he will naturally be on par with or surpass the Great Dao. Obviously, this is not an easy road!"

"Now my path of practice is based on the Dharma body. The road to enlightenment through Dharma and the path to enlightenment through the physical body run parallel to each other. But in fact, there is a high probability that the path to Dharma enlightenment or my true foundation may give me a chance to transcend in the future. Pearl World!”

This thought flashed across Lu Tiandu, and with a thought, a burst of dragons and phoenixes suddenly sounded in the stone furnace. With a "hoo", two eight-color figures turned into huge real dragons and celestial phoenixes, circling around him. non-stop:
"I didn't expect that the origins of the Dragon Roaring Body and part of the Phoenix Crying Body that were accidentally transferred back then would actually contain a trace of the legendary 'innate yin and yang origin' after they grew stronger. No wonder the true shadow of the dragon and phoenix transformed into it can overwhelm the other eight origins, and It will also have some attraction to some female nuns!”

"The origin of innate yin and yang, if nothing unexpected happens, the condensed law Yuanling will be able to give birth to the innate yin and yang law after it grows stronger in the future, allowing me to understand the innate yin and yang avenue. Even if it cannot allow me to achieve true transcendence like the five great avenues, it can still be called For half a step of detachment!" Thinking of this, an uncontrollable smile appeared on Lu Tiandu's calm face.

The information he obtained from the Yuan Shen Enlightenment Method this time was not limited to the previous Five Great Dao Laws and the Yiying Heavenly Dao Law.

If the laws of heaven are compared to acquired laws, then there are innate laws corresponding to them.

The five great laws of chaos, infinity, creation, destiny, and destruction can also be called innate laws, but they are actually far more than innate laws. They can be named after the great laws and have their own transcendent status.

According to the information conveyed by the Shizhu World, from the birth of Hongmeng, to the evolution of chaos, and then to the opening of the world, this is a state of chaos that has no upper and lower directions and has existed throughout the ages.

In addition to the transcendental objects of the Five Great Dao Laws, throughout the entire 'Hunyuan', from Hunyuan to the beginning of the world, there will also be traces of some innate laws. The information conveyed by the Shizhu World mentioned several types:
Taixu, cause and effect, Taisu, mixed hole, cessation, merit, yin and yang, etc.

The two physical origins of the dragon's roar body and the phoenix's body in Lu Tiandu's body were also enlightened by Shizhu World. He finally realized that these two physical origins actually contained a trace of the innate yin and yang origin.

What is innate yin and yang?

If chaos is compared to 'one', in the process of the creation of chaos and the birth of the world, the chaotic air flow rises and turns into clear and spiritual air, while the chaotic air flow sinks and turns into heavy and turbid air. The two airs continue to mix and collide, and they are constantly created. The process of innate yin and yang accompanies it.

It was originally created from chaos, created all things with the two qi of yin and yang, and disappeared into the world to take shape. This innate yin and yang can be called "two".

With the birth of the world, the three pillars of time, space, and reincarnation were established. The world began to move, the consciousness of heaven awakened, and all the ways evolved, truly starting from scratch.

The three laws of heaven, time, space, and reincarnation, can be called the "three". All acquired existences cannot escape the shackles of these three, so they are called the three supreme laws.

Of course, this 'acquired' is relative to the 'innate' of chaos, and is not the sequence of the birth of all things after the world was first formed.

As one of the innate laws, the innate law of yin and yang is not comparable to the five great laws, but it also surpasses all the laws of heaven (acquired).

The laws of the five great avenues are elusive, and the laws of heaven cannot be transcended. Therefore, it is because of the innate yin and yang origin born in his body that Lu Tiandu believes that if he follows the laws to prove the Tao in the future, he may have the possibility of half-step transcendence.

As for why the yin and yang origin in his body gradually grew stronger and gave birth to a trace of innate yin and yang origin after cultivating with many confidants, he understood it after a moment's thought.

Although the innate yin and yang disappeared after the birth of the world, it can still be traced.

Some acquired yin and yang attributes are some manifestations of acquired yin and yang. As the protagonist of this world, living beings are born with a thin trace of yin and yang at the beginning of their birth. Although it is thin and acquired, it is still the embodiment of yin and yang.

In addition to these conventional yin and yang, under certain accidental conditions, some creatures will also be contaminated with a thin trace of the innate yin and yang origins. This is the embodiment of a certain pure yin and pure yang constitution.

The dragon's roaring body and the phoenix's roaring body are the other two.

By chance, he obtained these two major physical origins one after another. Later, due to dual cultivation with the women, these two origins gradually grew stronger, and finally gave birth to a trace of the innate yin and yang origin. It is not easy to say.

After all, if one link is missing, this innate source of yin and yang cannot be born.

And after this trace of innate yin and yang origin is born, it spontaneously needs to grow and expand.

He thought that sealing it in the first place was actually just wishful thinking. Although it was weak, it was not something he could seal with his level of cultivation.

This origin did not change because it did not encounter delicious 'food'. As a result, after encountering some yin origins in Ye Ying's five-color phoenix bloodline, it became impatient and took shape due to the attraction between the two. .

As for the innate yin and yang origin that overwhelms the five elements and the eight acquired origins of wind, thunder and ice in his body, it is not unexpected.

In the future, even if he cultivates the power of laws such as time, space, and reincarnation, the level of essence of the same amount means that these powers will still be subdued by the innate laws of yin and yang.

"If we look at this source of power, it might be more appropriate to call my physique the 'Innate Yin-Yang Dao Body'!"

This thought crossed Lu Tian's mind.

From the gestation of many acquired yin and yang origins, a trace of innate yin and yang origins were born. Somehow Lu Tian thought of the law of 'destiny' among the five great laws.

The four great laws of chaos, immeasurability, creation, and destruction are extremely mysterious and cannot be grasped until a certain state. Although the law of destiny is also mysterious, compared with the other four, it seems to be partially revealed in the acquired world.

These are some rare monks who are proficient in divination and some divination secrets.

Although these divination techniques can only be regarded as sporadic manifestations of the way of destiny, they should not be underestimated.

In Lu Tiandu's speculation, perhaps this method of divination has evolved to the extreme, and a trace of fate can be glimpsed.

"Perhaps I will also pay close attention to the secrets related to divination in the future!"

This thought crossed Lu Tian's mind. (End of chapter)