Seeking good fortune and avoiding misfortune starts from Tianshi Mansion.

Chapter 453 452. Prelude to the Human Merger
After the confluence of the Han and Tang dynasties, the Longhu Mountain Tianshi Mansion was not strictly hostile to all the ancient talismanic traditions.

But on the other hand, I absolutely do not support it.

However, the contemporary Heavenly Master Lei Jun still gave the Shushan Sect of Southern Jin a chance.

With the Jade Ruyi, Shen Xi sent it back to the Two Jin Dynasties to his master Gongsun Daoqi, and Gongsun Daoqi's condition immediately became much more stable.

The only drawback is that the spiritual power of this Jade Ruyi may be exhausted one day.

Fortunately, the way Gongsun Daoqi used this thing was very different from the way Mu Weizi and Jiang Nan used it before, so it could last for quite a long time.

Before that, Master Shen Xi and his apprentice could still look for and try other methods.

But at the same time, he will first help the Longhu Mountain Tianshi Mansion to find the Yuqing Miro Cave Heaven.

Just like Lei Jun did in the beginning, Shen Xi also searched all over the Jin Dynasty, but still could not find any clear clues.

This made Shen Xi begin to doubt whether the Yuqing Miluo Cave Heaven was still in the world of the Two Jin Dynasties.

While thinking about it, Shen Xi suddenly felt that the spiritual energy of the world in this place seemed to have changed.

At first, Shen Xi thought that it was a change in the surrounding area, which might have come from a cultivator of a high level, which made him alert.

But after a careful search, Shen Xi couldn't find the target person nearby.

Instead, the changes in the spiritual energy of heaven and earth became more and more obvious.

Overall, the relevant movements are actually very subtle.

Not to mention ordinary people, even many cultivators at middle and high levels cannot detect such subtle changes.

But Shen Xi was a cultivator at the fourth level of the Ninth Heaven, and his Taoist spiritual perception was particularly sharp. He gradually determined that the overall change in the spiritual energy of heaven and earth was vaguely originating from the entire world of the Two Jin Dynasties, rather than from any particular place.

Thinking of the three human worlds that Yan Keji, Han Qingtao, and Li Hang had mentioned before, plus the modern Han human world and the Tang human world that Shen Xi had visited in person, an idea suddenly emerged in his mind:
During the Jin Dynasty, was the spiritual energy of heaven and earth also going to begin to surge?
Lived in the same period of the Two Jin Dynasties.

north.

Vimasha, the lord of the Sumeru Buddha family, is now sitting on the back of a white lion, like the sun, with his light shining in all directions.

The Great Sun Leo Constellation is the most precious treasure of the Sumeru Buddha, and has always been known as the same as the Akshobhya Constellation and the Amitabha Peacock Constellation.

Most of the time, this treasure remains in Mount Sumeru and never enters the human world.

Bhimasha made an exception at this time and brought Mahavairocana Leo into the human world of the Two Jin Dynasties to complete the important task entrusted to him by the Venerable Shanzhizhi.

Artificially, this world is prompted to begin the surge of spiritual energy from heaven and earth ahead of time.

Although Bhimasha has the help of Mahavairocana Leo, he is currently only an executor.

The key to changes in the world lies in another place.

With Vimaswa, the Lord of Buddha, and the Leo constellation of Mahavairocana as the center, the pure white and perfect Buddha light seems to transform into the Vajra Field and Vajra Realm as a whole.

At one end are Bhimasha and Mahavairocana.

At the other end is a special vajra.

It comes from the vajra given by Venerable Shanzhi.

With this as the foundation, this world is constantly in turmoil.

As Vimasha performed the ritual, the Vajra Realm formed by him and the vajra began to change further.

The Buddha's light gradually began to fade, and as time passed, it began to disappear.

The Vajra Realm as a whole now looked like a blooming lotus, but the petals closed toward the center again, and then the whole thing sank into the mud, turning into a lotus seed and falling asleep.

In a trance, the image of Vajra Reincarnation has appeared.

In the end, neither Bhimasha, Mahavairocana nor the vajra given by the Venerable Good Wisdom disappeared without a trace in the human world.

But the mystery that caused the spiritual energy of heaven and earth to surge became more and more intense.

It's not just the north that's seeing changes.

In the south of the world during the Jin Dynasty, Buddha's light also surged in the vast empty space of heaven and earth.

The golden Buddha's light enveloped all directions, as if forming an independent pure land in the human world.

In this world, the Buddha’s chanting of Zen continues, flowers fall from the sky, and the fragrance of precious trees lingers.

In the center of the Pure Land, there is a Buddhist Dharmakaya sitting, who is none other than Baoneng, the abbot of Xiaoxitian Temple in Southern Jin Dynasty.

Abbot Baoneng was wearing a cassock, looking solemn and dignified, and silently chanting scriptures with his eyes closed.

He is also an executor.

The real core of this pure land is a Zen staff standing in the center of the pure land in front of Abbot Baoneng.

Originated from the Zen staff of the Venerable Saṃsāra Pu Guang.

With this as the center, the Pure Land of Heaven and Earth evolved, and from another point, the spiritual energy of the world in the Jin Dynasty was stirred up, echoing the Sumeru Buddhist Gate in the north.

As time passed, after the Buddhist Pure Land became stable, the Buddha's light began to condense into another body next to Abbot Baoneng's Dharma body.

A great monk who has made a vow to perfect the Dharmakaya of the Nine Heavens and possess the five proofs of compassion can condense the Sambhogakaya.

After Abbot Baoneng's reward body was condensed, he stepped forward and pulled out the Zen staff of Venerable Pu Guang from the center of the Pure Land.

Along with this action, the entire pure land changed.

The golden Buddha light also began to converge and disappear, but the Buddha's essence became even more mysterious, and the Pure Land of heaven and earth turned from real to virtual.

Abbot Baoneng disappeared along with his Zen staff in the world of the Two Jin Dynasties.

But just like the Sumeru Buddhist sect, the various changes imposed by the Saha Buddhist sect on the human world during the Jin Dynasty are also continuing.

As the spiritual energy of heaven and earth was in turmoil, all kinds of changes arose.

The void portal connecting the human world with Mount Sumeru and Saha was constantly shaking.

The distinct profound meanings of Buddhism make the three connected as if in a straight line.

The surge of spiritual energy from heaven and earth in the Jin Dynasty officially began.

It is still in the initial stage.

All the changes are actually quite subtle.

Only a master like Shen Xi, who has a high level of cultivation and keen spiritual perception, could vaguely perceive something.

It will take quite a long time for this surge of spiritual energy from heaven and earth to become truly large-scale.

In this world, besides Shen Xi, there are other people who have gradually noticed something.

The people who ruled the Southern Jin Dynasty and the Northern Jin Dynasty, respectively, were influenced by the mountains, rivers and land, and soon became aware of something.

Xiao Chan, the leader of the Xiao clan in Longwai, Northern Jin, had a solemn expression at this moment, his eyes looking towards the distant horizon.

Sitting opposite him was a person who was also a great scholar of the ninth heaven.

But he was not a person from the Jin Dynasty.

Unexpectedly, Lin Xiaoyi, the head of the Lin clan in Jiangzhou of the Han Dynasty, came to the world of the Two Jin Dynasties in person to visit Xiao Chan.

He also looked serious at this moment. A large number of descendants of the Jiangzhou Lin Clan of the Han Dynasty and other famous families of the Han Dynasty migrated to the two Jin Dynasties.

The spiritual energy of heaven and earth is surging here, and it is gradually becoming more conducive to the cultivation of cultivators. Although it is only in its infancy now, as time goes by, Lin Xiaoyi and others will also benefit from it.

But overall, there are pros and cons.

Especially in the context of the huge influence of Buddhist sects in the north and south of this world.

The pros and cons, as well as where the future lies, are difficult to grasp for people like Xiao Chan, a native of the Jin Dynasty, and people like Lin Xiaoyi, who are new here.

Lei Jun, who is in the Tang Dynasty, is trying to locate the remaining Yuqing Miluo Cave Heaven through Taiqing Duren Cave Heaven and Shangqing Leifu Cave Heaven.

His focus was on the people of the Two Jin Dynasties, and Lei Jun was the first to notice any changes there.

Is the spiritual energy of heaven and earth also beginning to surge in that human world?
When the time comes, natural changes will occur?
Or is it human-caused?

If it was artificially facilitated, it was most likely the work of two Buddhist masters, Xumi and Saha.

It would be difficult for even Venerable Shanzhihui to promote the revival of spiritual energy in the human world independently, and it would be more likely that he would work together with Venerable Puguang.

It is not impossible for two enemies to cooperate on certain specific matters.

But even so, it is very difficult to do this.

Will there be another opportunity or help?
While Lei Jun was thinking, he said hello to Xu Yuanzhen, Yuan Mobai, Zhang Wantong, Zhang Hui and others, and then he went out of the mountain to Penglai.

Shortly after entering Penglai, Lei Jun saw a strange scene.

In the boundless sea of ​​clouds in Penglai, a large area was missing.

As if it had been emptied out.

"Junior Sister." Lei Jun greeted.

In the vast sky and earth, without any warning, the figure of a female nun suddenly appeared.

The other person was sitting cross-legged in mid-air, and it was clearly Tang Xiaotang.

"Are you also coming to Penglai for meditation this time?" Tang Xiaotang greeted Lei Jun casually.

Although she appeared, the vast area of ​​Penglai clouds and sea centered on her did not recover.

Lei Jun: "Let's go to the Guantian Terrace and take a look at the Two Jin Dynasties."

Tang Xiaotang: "How do you mean?"

Lei Jun: "It looks like the spiritual energy of heaven and earth is about to surge in that human world."

"Oh?"

Tang Xiaotang asked, "If there are no other undiscovered human worlds, then the spiritual energy of heaven and earth in the human world of the Two Jin Dynasties has also begun to surge. Doesn't this mean that the reunion of the human world is about to begin?"

Lei Jun: "It won't be that fast. The spiritual energy of the world in the Two Jins needs to surge to a certain level before the next new change will begin."

Tang Xiaotang stood up and walked with Lei Jun: "Let's go, I'll go take a look too."

Lei Jun summoned the Yuqing Zhoutian Magic Mirror and placed it on the Guantian Terrace in Penglai.

As the mirror light flows, scenes of the world in the Jin Dynasty are presented.

Although they can only visually see the scenes of the human world through the Jade Purity Zhoutian Magic Mirror, for Lei Jun and Tang Xiaotang, these few clues are enough to confirm their previous conjectures.

As Lei Jun's mind moved, the light in the mirror became more focused, and the perspective moved closer to a mountain range.

Seeing that a spiritual spring that had withered for many years was gradually beginning to show signs of revival, Lei Jun nodded slightly: "It's started."

Tang Xiaotang looked at Lei Jun's Yuqing Zhoutian Magic Mirror, lost in thought for a moment, and then asked:
"Each world has a different environment and a large population. If multiple worlds merge, what will the scene be like? Which world will be used as the benchmark when the mountains and rivers of the merged worlds are divided?"

Lei Jun: "It is still unclear at present. It may reproduce the atmosphere of the mountains and seas before the division at the end of the Han Dynasty. It may be that the mountains and rivers in all directions are expanded several times on the original scale. It may also be a direct connection, or there are other possibilities."

No matter which possibility occurs, the changes in mountains and seas will be a catastrophe for the living creatures widely distributed on them.

However, as far as the present is concerned, the convergence of human beings is inevitable, the only difference is the time.

It is possible to artificially promote early development, but it cannot be prevented.

The so-called general trend cannot be defied, which is reflected in all aspects and is not always satisfactory.

“By then, everyone will show their magical powers. The Taoists will use their magic weapons to create caves in the sky, the Confucians will hold national sacrifices, the Buddhists will use Vajra to transform themselves into the reborn, and the mustard seed will contain Mount Sumeru…” Lei Jun said.

Tang Xiaotang let out a long breath, then nodded heavily: "Such a vast world, with a prosperous population, must rely mainly on the people in the fairyland, we must prepare early!"

Lei Jun: "Young Senior Sister is right."

He looked at the world of the Two Jin Dynasties, but another thought occurred to him:

Could the people who caused the great catastrophe at the end of the Han Dynasty have expected that there would be another catastrophe after the human world reunited?

According to Bai Mei and Zhang Wantong, the great catastrophe at the end of the Han Dynasty originated from the fierce outcome of the last battle that year.

At that time, could someone have already made secret preparations?

Lei Jun shook his head slightly, restrained his current divergent thoughts, and focused on the present.

While observing the human world of the Two Jin Dynasties through the Yuqing Zhoutian Magic Mirror, Lei Jun also did not stop searching for Yuqing Miluo Cave Heaven.

In the Taiqing Du Ren Cave and the Shangqing Lei Fu Cave, there are now a large number of talismans forming large talisman arrays, and the giant magic talisman in the center of the talisman array is flashing dazzling light.

There was a faint light flickering in Lei Jun's pupils.

From his perspective, there were two spots of light that were always bright.

The third light spot appears and disappears from time to time.

Lei Jun deliberately took some measures to confirm its location or make it appear in the human world.

But at this moment, the faint light seemed to be completely obscured by some existence.

Lei Jun's eyes narrowed slightly.

As the Tiantong Diche talisman was activated, a magnificent painting of mountains and rivers seemed to appear in his vision.

Under the sweep of this picture of mountains and rivers, the flickering spots of light quickly disappeared, and the whole thing became dim.

Lei Jun, who had been to the capitals of Southern Jin and Northern Jin successively, had a flash of light in his eyes as he discerned the magical meaning in it and guessed that it should be a royal treasure from the early years when the Great Jin Dynasty unified the world.

Neither the Northern nor the Southern Jin Dynasty should have this treasure at the moment.

When the Great Jin Dynasty was divided into two, this map of mountains and rivers disappeared.

This situation is similar to that of Yuqing Miluo Cave Heaven, and it seems that it has fallen into the hands of the same person.

Even if an ordinary person has the map of the mountains and rivers of the Great Jin Dynasty in his hand, it is difficult to hide it from Lei Jun.

To be precise, this map of mountains and rivers of the Great Jin Dynasty is not used to hide the whereabouts of Yuqing Miluo Cave.

Instead, there is someone who has great powers and is all-powerful. He concealed the truth about Yuqing Miluo Cave and used the map of mountains and rivers of Dajin to cover up his identity.

Against the backdrop of the Two Jin Dynasties, there is little need to think about it; it is either the Sumeru Buddhist sect or the Saha Buddhist sect.

(End of this chapter)