Seeking good fortune and avoiding misfortune starts from Tianshi Mansion.

Chapter 515 514. The Five Roots without Leakage
The achievement of the Tai Chi body, combined with the natural level of enlightenment, allowed Lei Jun to continue to make rapid progress in his daily practice and accumulation after reaching the fairyland. As a result, in just over 20 years, he successfully reached the second level of the fairyland, Dongxuan Taiwei.

Next, he was able to continue to break through quickly. His extraordinary talent made him stand out and transcend the secular norm.

Even among the masters in the fairyland, Lei Jun's improvement speed will still be extremely rapid.

However, the difficulty of practicing from the second level of Dongxuan Taiweiyuan to the third level of Dongxuan Ziweiyuan is also much greater than that from the first level to the second level of Dongxuan.

Some time and effort are required.

At this level, treasures like the Time Sword Soul will no longer be able to play a role.

Lei Jun's current comprehension of the mysteries of time and space is no less profound than that of Yan Rizhong, the original owner of the Time Sword, who was a martial immortal in the second level of the fairyland.

Therefore, Lei Jun still needs to walk the current path alone.

He walked faster and easier than Yan Rizhong, Ge Xuanzhi, Ruan Qiao and others.

It's not like Jiang Fengge and Venerable Shanzhihui had to plan so painstakingly before.

The upward immortal path was extremely clear in Lei Jun's eyes.

However, this is not a staircase that can be taken in one step, but a long road ahead.

The three levels of the fairyland are of great significance and are critical stages for all kinds of spiritual practice.

Compared with the improvement of personal external magical powers, it is more difficult to break through.

But this seemingly thankless step is a necessary step in cultivation, and it is also a key step, marking the initial completion of the cultivator's cultivation in the fairyland.

In the Taoist talisman school, there is a period of time known as three days of returning to the truth.

The so-called return to the truth of Dongxuan means reaching the pinnacle of the Dongxuan level and having the foundation to climb to a higher level of Dongzhen.

The Taoist Danding School has achieved perfection in the Three Flowers Gathering at the Top of the Head, and has officially achieved the state of refining the spirit and returning to the void, thus laying the foundation for moving on to a higher level of returning to the void and merging with the Tao.

For the immortals of the Fulu School who have reached the Dongxuan realm, this transformation is equivalent to going from incomplete to complete, and is therefore extremely difficult and important.

Since the great catastrophe in ancient times, only three people in the history of Longhu Mountain Tianshi Mansion had achieved this.

Fortunately, with the blessing of the Ten-Colored Crane Cover, Lei Jun could vaguely feel that the long road ahead of him seemed to be shortened overall.

He was able to complete the corresponding accumulation earlier than originally expected.

"Hui has the five attainments of compassion and has achieved the perfect Dharma body." Wang Guiyuan sighed.

Lei Jun thought thoughtfully: "Did everyone still underestimate Master Huiyin back then, or did he improve later?"

Monk Huiyin, who had always been low-key in the past, became famous in the Tang Dynasty because he was well versed in the various Buddhist traditions.

But now, looking back, Lei Jun feels that the world feels relieved because they feel that they have fully seen through Monk Hui Yin's true colors, but in fact, the other party's talent and potential are still unexplored.

Saying that others are intelligent may be a compliment, but when it comes to Monk Huiyin, it is a real title.

The highest roots in Buddhism, along with the Taoist innate five Tai Dao bodies, are called the five roots of non-leakage, namely faith, diligence, mindfulness, concentration, and wisdom.

The practice of Buddhism focuses on the mind, so the most advanced aptitude is also reflected from the inside out.

Wisdom means the ability to clearly understand and discern all dharmas.

One of the most intuitive manifestations in spiritual practice is to be like the Taoist Taiyi Daoti, which holds all dharmas without hindrance and is not even limited to the differences between Buddhism and Taoism.

However, in the universe of nine heavens and ten earths, the true wisdom has not appeared since ancient times, so among the public, wisdom has gradually become a word of praise for the legend.

However, as Lei Jun had more and more contact with Monk Huiyin in recent years and they discussed the Dharma many times, he gradually felt that the true unobstructed wisdom seemed to have appeared in the nine heavens and ten earths.

However, Monk Huiyin did not practice any sect other than Buddhism, and was devoted to the practice of Buddhism. Others were only for reference.

I originally thought he couldn't do it, but now it seems there is a suspense.

"Hui Yin's unobstructed wisdom is not something that he has acquired from birth." Wang Guiyuan said this while looking at Lei Jun with a smile.

Lei Jun then understood.

Okay, big brother, don’t talk about second brother.

"Even so, when I first met him, he was undoubtedly a genius." Wang Guiyuan said with a smile.

Lei Jun listened and secretly sighed for his senior brother.

Wang Guiyuan has no successor so far.

It's not just as an elder of the Longhu Mountain Tianshi Mansion.

Venerable Faqing or the former White Lotus Saint Monk Jingjiu also had no disciples.

According to Wang Guiyuan himself, there was once a good seedling that attracted his attention. It is obvious that he was referring to Monk Huiyin.

Unfortunately, at that time, the White Lotus Sect's leader Jingjiu was in a difficult situation and had to start reincarnation and cultivation because of Wujian.

Therefore, Monk Huiyin eventually became a disciple of other members of the White Lotus Sect.

By now, Wang Guiyuan had already helped Monk Jingjiu pass away and solved Wujian's problem. Everything that happened yesterday was like a dream, and he let it go.

Therefore, when he met Monk Huiyin again, he had no regrets. He discussed Zen and Taoism with Monk Huiyin, and both of them felt at ease.

As for whether he will accept successors in the future, Wang Guiyuan doesn't care.

Wang Guiyuan was happy for Monk Huiyin's ability to achieve true and unobstructed wisdom.

Previously, although Monk Huiyin's practice of the four sects of Buddhism was shocking, the speed at which his cultivation improved did not seem to be as rapid as that of Lei Jun, Tang Xiaotang and others.

But after he decided to specialize in one lineage and improve his realm in order to cope with the situation in the human world, his speed of improvement in the realm of the Ninth Heaven Dharmakaya of Buddhism suddenly increased, and he achieved the perfect realm of the fifth level of the Ninth Heaven Dharmakaya of Buddhism. The next step was to achieve the golden body.

After Shen Xi, Mu Chunyang, Zhao Qianran and Xiao Yumen, who have accumulated a lot of experience, Zhang Hui, who has mastered all the Five Classics of Confucianism and is rising rapidly, and the Buddhist monk Huiyin, are currently the closest to the fairyland.

Li Tianqing, who had also recently perfected the fifth level of the Wumen Nine-Layered Heavenly Descending Divine Technique, was a little slower than them in this regard.

"Master has accumulated enough energy and is expected to achieve the perfect level of the Five Qi Mahayana in the coming years." Wang Guiyuan said.

Lei Jun nodded slightly.

The situation of my master Yuan Mobai is somewhat special.

In terms of age, Yuan Mobai is also over 200 years old now.

Under normal circumstances, a ninth-level cultivator of this age would end the period of rapid growth in cultivation and gradually enter a plateau period.

At this stage, the monk still has room for improvement, but compared to the first quarter of his life, the speed of progress will be much slower and the difficulty will be greatly increased.

The special thing about Yuan Mobai is that he is not a human.

If it is an ordinary mountain leopard, its lifespan will naturally be much shorter than that of ordinary humans.

When you obtain the Dharma and practice cultivation, everything will change.

However, as a spiritual beast that practices human Taoism, compared with other human cultivators, and even spiritual beasts like Qingluan Zhuyin and Fenghuang Fengmingyi who practice naturally with their original innate magical powers, Yuan Mobai and later Zhuo Baojie and Cheng Rongrong, still have many differences.

Therefore, this gave Yuan Mobai and others some special opportunities, but also some unique limitations.

How to break free from limitations and seize opportunities is a common concern for three generations of people: Yuan Mobai, Lei Jun and Zhuo Baojie.

Yuan Mobai and Lei Jun had both put a lot of thought into Zhuo Baojie's grasp of the speed of his previous practice, which made Zhuo Baojie's cultivation progress seem to be fast and slow at times, and it was not easy to measure with other disciples of Tianshi Mansion with similar qualifications.

Even Tang Xiaotang, who is careless in other aspects, pays attention to relevant matters when teaching Cheng Rongrong.

It's just that with Lei Jun's help outside and Cheng Rongrong's peace of mind inside, Tang Zhenjun's presence as a master seems weak. And Yuan Mobai himself is always paying attention to this aspect.

Therefore, although he is now over 200 years old, his practice is still making steady progress.

After the Xuanmen Ceremony is over, Yuan Mobai will go into seclusion. When the Haoling Seven Qi are accumulated enough, the Qingling Nine Qi will be born.

In a similar situation is his old friend Sun Li.

In addition, Xiao Xueting from the martial arts soldier attack lineage and Xing Feng from the witch blood river lineage are also preparing for the perfect realm of the ninth heaven.

After that, Chu Yu, who was from the Confucian archery school, and Shen Qubing, who was from the martial arts body refining school, have also reached the fourth level of the ninth heaven. Fang Yue, who was from the Confucian chanting school, is currently only at the third level of the ninth heaven, but after this Xuanmen ceremony, he will be able to reach the fourth level of the ninth heaven.

Shen Qubing and Fang Yue reached the Ninth Heaven realm at about the same time.

However, when Lei Jun was studying the Tai Ting Immortal Thunder, he had spent a long time discussing the method of physical life skills with Shen Qubing.

In addition to Tai Ting's immortal body, Shen Qubing's comprehension is also extraordinary and he has gained a lot.

In addition, Monk Huiyin, Sun Li, Shen Qubing and Fang Yue also benefited greatly from reading the heavenly book passed on by Lei Jun and Zhang Hui.

"Although this world of nine heavens and ten earths has not yet been completely pacified, the spiritual energy of heaven and earth is surging, and the cultivation world is clearly on an upward trend. It is ultimately a good thing." Lei Junyan said.

Wang Guiyuan also sighed: "Yes, just as Shushan Bai Zhenjun said before, it is gradually taking on the appearance of the time before the great catastrophe at the end of the Han Dynasty as recorded in ancient books."

..............................

In the world of demons on the other side.

There are still stars flowing in the celestial galaxy, but they are cold and dim.

Gusts of invisible evil winds howled continuously, spreading in all directions and filling the void.

The Ziwei in the middle of the sky is where the North Pole is.

The bright stars have an eerie feel.

Just because that is not the real Purple Star Emperor.

Instead, it is a huge blue dragon, entrenched in the center of the universe, replacing the former Ziwei Beichen.

There are stars moving in the virtual space of the universe, approaching the location of "Ziwei".

The stars flickered, but there was no feeling of heat. Instead, it was extremely cold, filled with a solemn, bloody, and evil aura.

But after arriving near "Purple Star", the brutality and murderous intent that usually surged to the sky were restrained, and the rest was submission and obedience: "Emperor."

The huge blue dragon that transformed into the Purple Emperor Star and was stationed here did not react, but the starlight swayed slightly, like a pupil, staring at the other party.

The demon saint who usually dominated the world and acted recklessly continued, "There is no trace of the Taoist in the human world, but there are signs that the Hundred-Eyed Demon Tree had taken action before."

The Demon Dragon Emperor who ruled the demon world and heaven finally spoke at this time: "He didn't fall into the hands of Baimu."

The starlight on the opposite side responded: "Yes."

After a brief pause, he replied, "The Hundred-Eyed Demon Tree and the Great Destruction Bodhisattva are still wrestling with each other. This time it has been going on for many years. Currently, there is no sign that they will stop because of the Abyss of That Time."

Demon Dragon Emperor: "Let them go first, and just keep an eye on the sidelines."

After the demon saint in the starlight agreed, he continued to report: "It seems that we have encountered another troublesome Taoist nun on the Sun side. She is still entangled with us. She should be from the Abyss of Time like the Taoist priest. Should we..."

The Great Sun Demon Saint is a powerful demon saint from the second level of another fairyland in the heaven.

Its true form is a golden crow, but it does not cultivate the spiritual energy of heaven and earth, but instead cultivates demonic energy and evil spirits.

"Let Da Ri handle it himself, and don't be distracted." The Demon Dragon Emperor's voice showed no emotion.

Zhao Chanyang's previous entry into the heavenly realm seemed to have ruined his good fortune from a certain perspective.

Currently, the Demon Dragon Emperor is busy making amends.

But the monsters under his command could not see that the ruler of heaven was angry.

All these things did not make them feel at ease, but made them even more worried.

At this time, after hearing the order from the Demon Dragon Emperor, the Demon Saint in the starlight immediately responded: "Yes, Emperor."

Meanwhile, one day at a time.

In the underworld, a monk in black was walking silently in the boundless hell.

Like the Great Lord Ku Hai and the Great Lord Jue Sheng, he looked calm and at the same time had a somewhat dignified look.

But beneath his meticulous and expressionless face, there seemed to be hidden wanton distortion and madness.

The monk came to a lotus pond.

The lotus pond was completely bare, with no flowers or water, like an empty abyss.

In the middle sits a Buddha, uttering no words, as if he has entered nirvana.

The black-robed monk stood by the lotus pond and bowed to the other party: "Disciple Wu Jing, I pay my respects to the Bodhisattva."

The one who stays here is not the real Bodhisattva Mahamudra, but also not his incarnation or reward body.

The devil and Buddha are descendants of a lineage that destroys all things and phenomena, so apart from themselves, they have few external objects. Not only do they rarely have Buddhist instruments, they don't even have a retribution body or a response body.

The body of Mahānīya Bodhisattva here is transformed from a part of his original body.

"How?" The pitch-black Buddha statue did not move. Although it made a sound, it still seemed as if it had entered nirvana.

Venerable Wu Jing put his palms together and replied, "Report to the Bodhisattva, the Demonic Dragon Emperor has not left the heaven."

Bodhisattva Mahāmāraṇī: “It seems that he has a plan.”

The voice is clear and the tone is calm, and there is no sense of mania at all.

But it's extremely cold.

Venerable Wu Jing bowed his head and said, "Bodhisattva, that abyss of time..."

Bodhisattva Mahāmāraṇī: “Always be mindful.”

Venerable Wu Jing: "Disciple will follow the Bodhisattva's command."

..............................

On the other side, in the world of nine heavens and ten earths, after the end of the Xuanmen ceremony, Lei Jun did not go to the blue sky, the underworld or Penglai.

He continued to stay in Longhu Mountain, but did not enter the human world. He stopped his Dharma vehicle in the cave of Sanqing Sanbao.

In addition to his own practice, now that his realm has been raised to the second level of Dongxuan, Lei Jun continues to refine his magic weapon.

He no longer carries the three treasures of Heavenly Master with him.

With the blessing of the Ten-Colored Crane Cover, the absence of the Three Treasures of the Heavenly Master did not affect his deployment of the Three Caves and Three Days Supreme Dragon and Tiger Immortal Formation outside Mount Longhu.

Therefore, the sect's inherited treasure is now in the Longhu Sect Altar in the Tianshi Mansion, the ancestral temple of Longhu Mountain on earth.

Lei Jun himself was currently sitting in the Wanfa Sect Altar in the Sanqing Sanbao Cave Heaven, quietly watching the green bamboo staff grow from ten sections to eleven sections as the black and white energies intertwined in front of him.

(End of this chapter)