Seeking good fortune and avoiding misfortune starts from Tianshi Mansion.

Chapter 523 522. A rare scene in the same frame (two chapters in one)

Beside Zhuo Baojie, in addition to the multiple Liangyi Tianyuan magic talismans that were shattering, there was another magic talisman floating. However, it was not condensed from Zhuo Baojie's own magic power, but a Tiantong Diche magic talisman given by his master Lei Jun before leaving the mountain.

He is currently very far away from Jatira.

Although Zhuo Baojie has been studying his master's Tiantongdiche Dharma Talisman and Tianshiditing Talisman in recent years, this distance is not enough for him to directly aim at and lock onto Jatila's figure.

The ability to accurately locate the target is thanks to the fact that our great master Yuan Mobai has another Tiantong Diche talisman from Lei Jun.

Combining the two, everything in the distance is as easy to see as the lines on the palm of your hand to Zhuo Baojie.

Naturally, such a long-distance sword from the sky, aimed at an enemy of Jatila's level of cultivation, can be easily blocked by the opponent's Vajra body and cross vajra, or it can be easily avoided by the opponent.

Therefore, when aiming at Zhuo Baojie, timing selection is particularly important.

There is no need for communication, Yuan Mobai and he have a tacit understanding.

Although the Yinhe Gate failed to capture Jadhira directly, it basically blocked most of Jadhira's routes, hindered his steps, and created an opportunity for Zhuo Baojie.

Such long-distance coordination is normal, but Zhuo Baojie's current position is really too far away.

Even though Jadila is a top master of the Buddhist hand seal lineage and has a keen sense of the outer binding seal, Zhuo Baojie's current position is beyond his sensing range.

All his attention was on the powerful enemy Yuan Mobai in front of him. If he stood still, he would definitely be hit by the sword.

After Yuan Mobai killed Jadila, he did not stay for long and immediately went to look for other enemies.

While Zhuo Baojie was regulating his breathing to recover his greatly consumed magic power, he was also rushing towards the place where Jadira died.

After the great pleasure just now, he now began to have a headache.

He released the Zhongtian Sword, but was unable to retrieve it from such a long distance.

He also had to run to the landing point of the Zhongtian Sword by himself.

Yuan Mobai didn't care about such a small matter and could just take the Zhongtian Sword away.

But on the one hand, Zhuo Baojie did not dare to trouble his own master, and on the other hand, he also used this time of traveling to recover his rapidly depleted magic power.

Given his current physical condition, he is unable to take charge of other things.

Arriving at the deep valley and taking back the Zhongtian Sword, Elder Zhuo couldn't help but sigh:

This Yuan magnetic flying sword, especially the one with ultra-long range, is really satisfying to use.

Both its speed and power surpass those of the flying swords of the weapon-refining cultivators at the same level, even if the opponent also relies on the power of magnetic field.

However, due to the characteristics of magic weapons and magic treasures, the sword cultivators of the Weapon Refining School will always leave some room for their Yuanci Sword Controlling Technique unless it is a fatal blow. Therefore, the pure power, speed and even range are not as good as the flying swords of their Talisman School.

But in the human world, there is no need to worry about going there and not coming back. Even if you are far away, you can still control the natal flying sword that you have sacrificed.

Those extreme talisman-sect monks could only struggle to retrieve their flying swords.

There are pros and cons, I guess... No.

Master doesn’t need to do this.

Every time, he would have someone else take the sword back to the mountain on his behalf.

The body of a certain little bear, who was wearing a purple Taoist robe and had returned to its normal size, secretly cursed.

Just now, for the first time in his life, he felt an urgent need to find a successor.

The reason was not because of the inheritance issue, but because he hoped that in the future there would be a little unlucky guy who could retrieve the Zhongtian Sword for him.

At present, he has only experienced a part of the Master's happiness.

Then there are also some hardships that the master has never experienced.

I really want to experience the complete happiness of Master!
But this is really not the mentality that a teacher should have. I am sorry for the disciples who have not yet entered the door. It is a sin, a sin... Zhuo Baojie kept repenting in his heart.

Lei Jun, his envied mentor, is currently focusing on another thing.

His master and his apprentice revealed their true forms at the same time...

Although the two sides are far apart, from Lei Jun's perspective, they are in the same frame.

Such opportunities are quite rare.

Although Yuan Mobai and Zhuo Baojie spend a lot of time together, Yuan Mobai always transforms into a human form when he is doing his daily tasks, including instructing Zhuo Baojie in his practice.

It is indeed rare to see two pandas appear together like today.

Taking advantage of the fact that he was not in front of his master Yuan Mobai, Lei Jun nodded with satisfaction.

To him, this scene was a delight to watch and worth painting to commemorate the occasion.

As for Zhuo Baojie practicing the Yuanci Flying Sword, Lei Jun, as a master, has seen it too many times.

Little Bear practiced very diligently, and also mastered the mysteries of the Liang Yi Tian Yuan Talisman.

The reason why his Yuanci flying sword is not as powerful as Lei Jun's is due to a combination of factors.

It would be better to say that a magnetic flying sword with power like Lei Jun's is an abnormal existence.

As for Yu Zhuo Baojie himself, the power of his current practice of the Yuanci Flying Sword has been fully exerted.

The Yuanci Flying Sword also serves as a supplement, effectively improving and perfecting the system and framework of his magical powers and fighting methods, thus achieving his original intention.
On the other side, Oje Khan was captured by Chu Kun's Mahayana Daojing, and Lei Jun was not worried about the outcome of the battle.

This third junior brother is also a person who values ​​stability above all else.

After reaching the ninth level of Mahayana realm, Chu Kun began to significantly increase his actual combat skills.

On the one hand, there was Lei Jun, who had already ascended to heaven, to provide a safety net in the sky; on the other hand, Chu Kun realized that relevant experience was a must.

Even so, he was very careful in choosing his opponents.

Oje Khan entered the Mahayana Daojing·Xiaohan Shenzhou. He did not panic. He drew the long sword in his hand and urged the Azure Dragon Hissing Wind Beast to charge forward. The snow-white sword light seemed to be able to split the sky and the earth.

Numerous starlights attacked from all directions, but Oje Khan concentrated his blade to forcibly create a gap and rushed forward.

There were other starlights and talismans attacking from all around.

Oje Khan ignored it and relied on his armor and his own strong physique to resist.

His top priority right now is to force his way out of his opponent's Mahayana realm.

Although, if we break out of this Mahayana Dao scene, there may still be other opponents.

But he has no choice now.

Strictly speaking, he had no deep hatred or grudge against the tribes under his command or the Tianshi Mansion of Longhu Mountain.

But the four great Khanates of the Song Dynasty had already set an example for him, and now Oje Khan had no choice but to give it a try with all his strength.

The blade splits the eyes and the stars shine.

But the starlight still spreads everywhere, seemingly endless.

Ojehan glanced around and vaguely saw a piece of land in the center of the distant galaxy.

But he didn't approach rashly.

His current core demand is to kill Chu Kun's Mahayana Daojing, rather than to compete with Chu Kun.

So he controlled the Azure Dragon Hissing Wind Beast to orbit around the Shenzhou Continent in the center of the universe.

The attack range of the Star Sea Talisman was huge and too dense, so even if Oje Khan moved quickly, it was difficult for him to dodge it. He relied on his own physique and armor to hold on.

At the same time, Oje Khan put away the long sword in his hand and replaced it with a longbow.

As he rode the Azure Dragon Wind Beast around, the bowstring kept vibrating.

He made full use of the light cavalry route of the Qiyu martial arts, and every arrow hit the same spot with the intention of forcibly breaking through Chu Kun's Mahayana Dao scene.

At this moment, the dark void of the universe suddenly seemed to be illuminated by starlight.

Oje Khan's heart trembled.

The monk from Mount Longhu, who is currently presiding over this Mahayana scene, seems to have transformed into thousands of incarnations at this moment, spreading in all directions, all shining brightly, as if stars have gathered together to burn like the sun.

Every Chu Kun seemed to have transformed into a sun and fire god.

The Dharma image of Dou Mu star god and the Dharma image of Tianchen Yanzu, at this moment together constitute the change of the Dharma image of All Stars Yanzu, which is the God of All Stars.

The star gods manifested by Chu Kun surrounded Oje Khan in three layers inside and outside, advancing and retreating in an orderly manner. Some of them approached Oje Khan for close combat, while others attacked him from a distance with talismans.

A group of star gods cooperated seamlessly and quickly surrounded and suppressed Oje Khan's range of activities.

The more fierce attack also made Oje Khan unable to concentrate on trying to break out of this Mahayana scene directly.

Upon seeing this, Oje Khan became calmer. He knew that he could not avoid fighting and needed to fight Chu Kun directly for victory.

His mind was made up, and there was no expression on his face, but he pulled the bow with both hands and replaced it with a special magic arrow.

The bowstring vibrated and there was a faint roar, like thunder exploding.

The arrow pointed diagonally upwards, targeting Chu Kun, who was difficult to tell whether he was real or fake.

However, the arrow was not aimed directly at the image of the God of Stars, but shattered into pieces in mid-air.

Just now the sound was as loud as thunder.

At this moment, arrows were raining down.

The arrows spread out in mid-air, and instantly turned into thousands, forming a rain of arrows that covered and enveloped Chu Kun's large number of star gods.

While Chu Kun's star gods were burning, some took action from far away and some from near to intercept the arrows flying at them.

At the moment of such direct confrontation, Oje Khan keenly grasped the whereabouts of Chu Kun's real body, which was on the Shenzhou continent.

Now that the decision had been made, Oje Khan did not hesitate at all. He urged the Azure Dragon Wind Beast under his crotch to use the rain of arrows to block the star gods. Then, like a storm, he rushed to the Shenzhou continent and rushed towards the fire god that Chu Kun himself had transformed into.

Oje Khan changed the longbow in his hand into a sword again. The blade drew an arc and slashed towards Chu Kun. The blade light was as cold as the moon.

Around Chu Kun's body, there appeared magical five-colored clouds that could only be cultivated by the great masters of the Talisman Sect at the third level of the Nine Heavens.

The five-colored clouds moved around, protecting Chu Kun.

But this time, Oje Khan really fought hard and hit with all his strength.

He was already a Martial Saint with outstanding attack power. At this time, with the addition of his sword skills, he directly split Chu Kun's five-colored cloud in half. The sword's force had not yet disappeared, and continued to move forward, slashing towards Chu Kun's neck.

Although the opponent had the methods of Life Star God, Stepping on the Gangbu and other methods to enhance his physical life power, at this moment, Oje Khan only had the stable blade in his hand and the target opponent in his eyes.

Chu Kun raised his hand. The originally blazing fire god, who controlled the heavens and the earth, had completely changed his appearance.

At this moment, the crimson red turned into dark yellow, but there was a faint glow hidden in it.

Oje Khan's blade still fell, penetrating deep into the arm of the tall Dharma elephant, but failed to cut it off.

If it was the God of Destiny or the God of All Stars, he was absolutely sure that he could succeed in one strike.

But now Chu Kunfa's artistic conception of the power of heaven and earth is completely different.

The heat and intensity of the burning stars disappeared.

What replaced it was the earth that carried the weight and solidity of the heavens.

The facial features of the deity displayed by this law of celestial phenomena also changed accordingly, and for a moment it looked unidentifiable as either a man or a woman.

This is the third innate magical power that Chu Kun achieved after reaching the ninth heaven Mahayana realm by constantly pondering what he had learned:
Dou Mu Kun Yuan Dharma Talisman.

Through practice, one can obtain the Dharma image of Chengtian Xingjun.

In contrast to the star gods and life star gods, he can be called the earth star god.

The Taoist artistic conception in it comes to a certain extent from Hou Tu Huang Di Ji in ancient legends.

Due to chance, Chu Kun once obtained Hou Tu's treasure, and after constant study, he finally gained some insights.

Whether it is the relic or the earth star god image, they all become Chu Kun's important trump cards.

The divine universe and the Mahayana scenery directly reflect the monk's accumulated knowledge and his personal exploration and understanding of the principles of heaven and earth.

Chu Kun created the Skyland Shenzhou, and opened up a Shenzhou continent among the vast sea of ​​stars in the universe, which is a corresponding manifestation.

Over the years, Chu Kun's Taoism has become more refined through exchanges with Lei Jun and others and sharing of knowledge.

After the five-colored cloud, he quickly attacked while Chu Kundi Star God was resisting Oje Khan's sword.

With his powerful punch, which was powerful enough to move mountains and fill the seas, he knocked Oje Khan off the back of the Azure Dragon's Hissing Wind Beast.

Thanks to the precious armor protecting him, Oje Khan was not seriously injured, but he was a little dazed at that moment.

...Does the Longhu Mountain Tianshi Mansion have a Taoist tradition with similar artistic conception and principles?

Chu Kun acted quickly.

At the same time as the Earth God knocked his opponent off his horse, the Galaxy Tiger transformed from the twin spirits of the Star Sea lay lying on the side, suddenly jumped up and knocked Oje Khan to the ground.

At the same time, the Star Sea Dragon entangled the opponent's Azure Dragon Hissing Wind Beast.

The Azure Dragon Hissing Wind Beast was about to counterattack, but suddenly a moon-like sword light flashed in the void of the universe.

It was the martial arts magical power Cang Yue Slash that Oje Khan had used earlier on Chu Kun.

The moon-like sword light then crossed the sky and landed on the Shenzhou continent under the starry sky, chopping off the head of the Azure Dragon Hissing Wind Beast on the spot!
At the same time, Chu Kun's Earth Star God Elephant stepped forward and stepped down.

Oje Khan, who had just torn the Galaxy Tiger apart and was about to stand up, fell down again.

Chu Kun stepped on him, and with him as the center, the land of Shenzhou continent collapsed downwards into a deep valley.

The group of star gods on the periphery who had been slowed down by the rain of arrows all rushed forward.

The stars gathered together, the bright starlight burned, and finally gathered into an extremely condensed line, shining on Oje Khan.

After previous actual combat training and years of quiet improvement, Chu Kun now concentrated the power of the Tianhe Immortal Body and the star gods, and his speed was much faster than when he fought the dragon demon in Guizang.

The starlight condensed into a beam that pierced through Oje Khan's armor and even penetrated his body.

As Oje Khan roared, he watched the flames burn from the inside out, burning his body.

Chu Kun himself let out a long breath.

When fighting with powerful enemies, he seldom showed his third innate ability, the Earth Star God.

Compared to the previous dragon demon, although Oje Khan does not have the ability to regenerate, his bow and arrows can reach farther and cover a larger area, so he is not easily deceived by the fake bodies of the star gods.

But given Chu Kun's personality and what he has learned and thought, how could he relax his cultivation of his own essence?
Since the stars' fake bodies were restricted, they would need to confront them head-on, so he was naturally prepared.

After killing Oje Khan and abolishing the Mahayana Daojing·Xiaohan Shenzhou, Chu Kun immediately went to help Chen Lingfeng solve the Confucian sacrificial rituals that still remained in the snow-capped mountains.

In the Three Pure Ones Cave, Lei Jun watched with great interest as Chu Kun assisted Chen Lingfeng in suppressing the Confucian ritual sacrifice.

Under their control, the ink pool gradually shrank and turned into a book.

Chu Kun's current cultivation level and comprehension and vision are also extraordinary. After taking a general look, he said to Chen Lingfeng beside him:
"It looks like the other party has arranged more than two places. I will take these back to show them to the head teacher. Can you please help my master and Kunwu Sect's head teacher Zhang to clean up the other arrangements?"

Chen Lingfeng nodded: "In that case, Elder Chu, thank you for your trip. I will go and meet up with Elder Yuan, your teacher."

Chu Kun watched the other party leave, and after explaining everything to Yuan Mobai and Zhuo Baojie, he looked around.

Seeing that there was no one else around, Chu Kun hesitated slightly, but finally took out a bronze tripod.

The ink pool, which had shrunk into a picture album, and the numerous sacrificial vessels that had been previously arranged around the ink pool, were now carefully suppressed by Chu Kun.

The matter was of great importance, so this time Chu Kun did not use the magic weapon he had refined, the Star-Moon Lightless Flag, but instead used this magic weapon called Jiuhua Kunyuan Ding.

He comprehended the profoundness of the artistic conception of the principles of the Emperor of Earth and studied the magic talismans of Dou Mu Kun Yuan and the magic images of Cheng Tian Xing Jun, all because of the magic weapon Jiuhua Kun Yuan Ding he obtained in his early years.

In order to keep it secret, he rarely uses this treasure.

But after pondering the previous ink pool and Confucian rituals, he considered using the Jiuhua Kunyuan Ding to suppress the books and sacrificial vessels to ensure that they would not move abnormally or be moved by other people. At the same time, it also had a nourishing effect to prevent them from quickly dissipating and decaying.

Chu Kun carefully returned to the ancestral temple of the Tianshi Mansion in Longhu Mountain and came to the fairyland of the Three Pure Ones and Three Treasures in the sky.

"Senior Brother!" Chu Kun greeted Lei Jun. He didn't mind showing the Jiuhua Kunyuan Ding in front of Lei Jun.

Lei Jun was no stranger to this treasure: "No need to take it out, your Jiuhua Kunyuan Ding is the most suitable to seal and nourish the relevant things. I will add another restriction for you later to prevent you from being disturbed by outsiders."

While speaking, he began to study the books and sacrificial vessels sealed inside the tripod.

"It feels like a trick to attract us."

Chu Kunyan said: "But I think with your skills, maybe you can turn the tables."

Lei Jun: "You can give it a try, but it might be a deeper trap."

In comparison, people like him, Tang Xiaotang, Zhao Chanyang, Bai Mei and Fenghuang Fengming are all keen on constantly improving themselves and posing challenges to their opponents.

Xu Yuanzhen and his predecessor Zhuang Zheng are both better at and prefer "solving problems".

Tang Emperor Zhang Wantong was somewhere in between.

Although Gao Tiansui's several innate immortal skills seemed to have almost killed many Taoist inheritances, to be honest, that was not his subjective intention, but an accidental success. His own practice ideas were also more inclined to "setting questions".

According to the descriptions of Zhang Wantong, Bai Mei, Jin Wu Haoyang and other masters who have dealt with Zheng Baiyu himself, Zheng Baiyu is similar to Zhang Wantong in this respect.

Strive to improve yourself, but also spend time studying your opponents.

The Confucian level of understanding, which is equivalent to the Taoist natural level, ensured the foundation for him in this regard.

Judging from his style of doing things, it is possible that he is setting a trap for others.

"But the other way around..."

Lei Jun said calmly: "Doing more doesn't necessarily mean more mistakes, but compared to doing less or nothing, it will inevitably give us more clues."

He did not take out the book from the Jiuhua Kunyuan Ding, but just said:
“Zheng Baiyu’s request was very great. Perhaps when he returned to the Abyss of Time, all he wanted was that strange crystal.

But after this trip to that Confucian world, Zheng Baiyu stayed there and did not return. Now he is willing to stand at the forefront to help the old Confucianism fight against the descendants of the devil and Buddha. He should have a bigger appetite.

So he changed his original plan, and now his plan is even bigger, involving both our world and the other side, or even more than that."

Chu Kun took a deep breath: "...Xianzhe, or Huangtian?"

In contrast to the Taoist concept of Wuji, the Confucianists have the qualities of having the universe in their hearts and being illuminated by the star of literature, and are called sages.

As one of the oldest spiritual practices in the world, martial arts is accustomed to naming the five best root bones after the Five Ancient Emperors to commemorate that most primitive and wild era. It is also known as the Five Innate Elements of Taoism, the Five Immaculate Roots of Buddhism, and other root bones.

The one that corresponds to the Taoist Wuji and the Confucian sages is called the Martial Dao Huangtian.

He was the former lord of the ancient heavenly palace and also the first martial arts emperor in the world, the innate emperor.

In addition, Tathagata of Buddhism and Taiyi of Wu are both the highest achievements of talents that were born before the innate nature. Those who obtain them after birth are rare and few in number.

The great way returns to the truth, and when one law is understood, all laws are understood. At this point, the gap between them is very limited, but the foundation and path leading to them are very different.

In the past, Lei Jun, Zhang Wantong and others had speculated that what Zheng Baiyu planned to do when he returned to Tibet more than 20 years ago through the Abyss of Time was most likely a step to help him reach a higher level of cultivation.

If he had any bigger intentions, Chu Kun's first thought at this moment was to guess whether the other party was targeting Confucian sages or the Emperor of Martial Arts.

Take Lei Jun as an example.

With his yin-yang immortal body and pure and quiet mind, he also has the potential to become an immortal.

But compared with his own Tai Chi body and natural enlightenment, that is completely different.

"It's still uncertain at the moment." Lei Jun shook his head: "As far as we know, regardless of whether it's innate or acquired, whether it's the Taoist Wuji or the Confucian sage or the martial arts emperor, they are all unique. If someone comes first, those who come later will stop."

Chu Kun sighed: "As you said, Senior Brother, Mr. Beichen, or rather, this Emperor You, has big plans."

He calmed himself down and said seriously, "Brother, I want to study the ritual of Zheng and Jiang carefully... maybe it will help me figure out what's going on in the Abyss of Time."

Lei Jun added another layer of magical power restriction to the books and sacrificial vessels in the Jiuhua Kunyuan Ding:
"It would be great if you have any clues. You don't need to worry about other things. If Master and Sect Leader Zhang find anything, they will send it to you as soon as possible."

..............................

The world of Confucian scholars.

The Abyss of Time is located in the human world.

At this moment, a tall man in black was standing beside the Abyss of Time.

The vast and mighty power of the creation of the universe is bred in his body, both dynamic and static, ready to go, but his eyes are bright and his face is elegant and refined.

It was Zheng Baiyu.

At this moment, his eyes were not looking towards the Abyss of Time, but at the ink words that appeared out of thin air in front of him, manifesting light and shadow mirror images, reflecting another middle-aged man with an elegant temperament, a thin face but a dignified and solemn expression.

"Mr. Le Yuan." Zheng Baiyu calmly looked at the leader of the traditional Confucianism in this world reflected in the mirror image.

Mr. Yue Yuan, Mr. Wu Hailin.

(End of this chapter)