The immortal white ape has been listening to Taoism for 30 years

Chapter 2 Sword Training
After practicing the sword, Taoist Master Yu Zhen had to do his homework again.

This is what Taoist Master Yu Zhen must do every day.

In other words, every Taoist priest in Chongyang Temple will be like this.

As for what the homework is, Ye Cheng doesn't know.

"Xiao Bai, I'm going out, you stay at home."

Taoist Priest Yu Zhen said when he left.

In fact, she knew that Xiaobai liked quietness very much, and it was very worry-free. She didn't have to worry about White Ape getting into trouble or getting lost.

After Taoist priest Zhen left, the bamboo forest became quiet again.

The mountain breeze blows and is very comfortable.

Ye Cheng sat in the yard and began to study the Chongyang Sword Technique (revised) secret book that he signed before.

Before, when Yu Zhendao was here, he was not easy to study.

Now you can let go.

Anyway, this place is very remote. Apart from Taoist Priest Yu Zhen, basically no outsiders come here.

Moreover, Taoist Priest Yu Zhen came back on time every day.

When he tried to take out the Chongyang Sword Technique (revised) cheat book from the system storage compartment.

An alert sounded.

"Do you want to use the Chongyang Sword Technique (modification) secret book?"

"Yes."

Ye Cheng was a little surprised, thinking that just taking it out would be enough.

After he answered, the cheats in the system storage compartment suddenly disappeared.

Immediately afterwards, a white light emerged and disappeared into the center of his eyebrows.

He froze on the spot, and a lot of memory information appeared in his mind, all about the Chongyang Sword Technique (revision).

After a long time, he opened his eyes, his furry face was filled with excitement and excitement, and his eyes were even brighter.

The Chongyang Sword Technique (modification) he got was modified from the Chongyang Sword Technique of the Zhen School of Chongyang Temple, mainly to adapt to his white ape's body structure.

Although apes and humans are both primates, their body structures are still very different.

Human swordsmanship may not be completely suitable for his cultivation.

But after the system modification, this Chongyang Sword Technique (modification) was completely customized for him.

Moreover, the so-called secret book is not a physical object at all, but a piece of information that allows him to directly master the entire sword technique.

Not only the essentials of movements, but also the mental techniques that match the swordsmanship.

In this way, he doesn't need anyone to point out the details.

He learned it straight away.

Next, he only needs to practice his sword every day and improve his sword skills.

According to the information contained in this Chongyang Sword Technique (revised), this sword technique is mainly divided into five realms: Beginner, Master, Minor Accomplishment, Dacheng, and Perfection.

"I should be getting started now."

Ye Cheng thought to himself.

Under normal circumstances, learning swordsmanship is a hurdle at the beginning.

The talent and understanding are a bit low, so it may be difficult to get started.

The essentials of various swordsmanship movements and the coordination of mental techniques are not ordinary complicated.

It's not just about practicing moves.

Ye Cheng stood in the yard and was about to practice the Chongyang Sword Technique (modified), but found that something was missing.

"Yes, the sword is missing."

He quickly entered the house and took out Taoist Priest Yu Zhen's sword.

Although it looks like a slender sword, it is quite heavy.

With the sword and scabbard included, it probably weighed three to four kilograms.

It was a bit difficult for him to pick it up.

When he drew the sword.

The cold light radiates everywhere and is extremely sharp.

The word "green bamboo" is written on the sword body near the sword's boring hole.

The neck of the sword hilt is also wrapped with soft bamboo silk.

"Good sword."

Ye Cheng was amazed.

Although he had no research on swords, he could still see how extraordinary this sword was.He held the sword and pointed it at the ground, and when he wanted to lift it up, he felt the weight of the green bamboo sword.

Although the sword weighs less than three kilograms, his white ape body is not an adult at all. He is still recovering from serious injuries, and his strength is relatively small.

Moreover, holding a sword requires very demanding arm strength.
So Ye Cheng took a deep breath, assumed the starting position of the Chongyang Sword Technique (modified), and slowly started to dance, with the sword moving and concentrating, and his breathing coordinated.

Suddenly, he felt an invisible force emerging from his body and connecting with the sword in his hand. The originally heavy sword seemed to become much lighter.

He knew that this was caused by the combination of mental skills and sword moves.

It is an entry-level swordsmanship effect.

After a set of sword skills, Ye Cheng felt comfortable and warm all over, and he didn't even feel tired at all.

"When I was practicing my sword just now, I used my moves to match my mental skills. The power that was aroused in my body must be Qi and blood, right?"

Ye Cheng thought to himself, "Based on Taoist Priest Yu Zhen's sword practice, it seems that she has an inner energy in her body that can be released with her sword skills."

He recalled carefully.

It is simply impossible to cut the many bamboo leaves falling from the air in half by relying solely on the speed of the sword.

There is only one possibility. The invisible sword energy released by the sword technique is the reason for cutting off the bamboo leaves.

It can be seen that in addition to swordsmanship, there must be matching internal strength.

However, the Chongyang Sword Technique he practiced was a systematic modification. Even if Taoist Master Yu Zhen gave him the internal strength, he would not dare to practice it.

What's more, he didn't dare to ask Taoist Priest Yu Zhen.

He is a white ape after all.

"It seems that I can only rely on signing in. In the future, I should have the opportunity to obtain the inner strength and mental methods suitable for my white ape body."

Ye Cheng thought secretly.

So he continued to practice swordsmanship.

He was originally bored, but now that he finally found something he was interested in, he naturally had to practice for a while.

Moreover, swordsmanship represents strength and the ability to protect oneself.

As a white ape, he lives in the human world. Although there is no danger in the Double Ninth Festival, he has a sign-in system and can basically live forever.

Therefore, it is necessary to have the necessary ability to protect the Tao.

Now he has the opportunity to practice swordsmanship, which is so rare.

Once, twice, three times.
Ye Cheng entered into the joy of practicing swordsmanship.

The energy and blood all over his body was boiling and warm, as if his body had been invisibly tempered and strengthened while practicing the sword.

With excessive consumption of energy and blood, Ye Cheng finally felt weak.

So he stopped.

He sheathed the sword again and returned it to its place.

Sitting on the bamboo chair again, Ye Cheng recalled the experience of practicing swordsmanship just now. I have to say that it was really wonderful.

Cuckoo.
Suddenly, he felt his stomach growl.

Obviously hungry.

Practicing the sword for so long just now took a lot of physical energy.

In addition to sword moves, sword training also involves the coordination of mental techniques. Movements that mobilize qi and blood may seem light and simple, but they consume the body's qi and blood energy all the time.

After all, he doesn't have extraordinary energy like inner energy.

He hurriedly entered the house and saw that there was still some leftover rice in the rice pot. He immediately filled a small bowl and started eating.

It's a pity that a small bowl of rice doesn't satisfy your hunger at all, it just makes your stomach less growling.

It can only mean that Sadao has come back to cook.

He wouldn't do it anyway.

He had never cooked in his previous life. His parents cooked in his hometown, and he either went out to eat or ordered takeout.

In the evening, when Taoist priest Yu Zhen came back and was preparing to wash rice for cooking, Ye Cheng actually took another bowl of rice from the rice vat and put it into the rice pot.

"The two of us can't eat so much."

Taoist priest Yu Zhen chuckled.

However, she didn't take out any more.

While waiting for the meal, she found that Ye Cheng was devouring his food much faster than usual.

After finishing one bowl of rice, I went to get another big bowl.

She was a little surprised.

"Is it possible that after Xiaobai recovered from his injury, he started to grow, so his appetite increased?"

(End of this chapter)