Beginning as a Tantric Academy Monk

Chapter 11: The person who revealed the problem, the man who holds the spell

The reason why this Kabala rosary is called living is because many kinds of Kabala rosary beads are added one after many years to a certain number.

After all, the brow bone of an eminent monk is not easy to find.

The eyebrows of monks like them are not qualified to make such Kabala beads, especially Kabala beads with these mantras engraved on them.

Holding this string of rosary beads in his hand, a warm and jade-like feeling came from his hands. He gently pressed the pads of his fingers on the mantras, and Lu Feng gently recited the six-character Da Ming on it. Mantra, reciting this mantra does not require visualization and blessing. You only need to recite it hundreds of millions of times to gain supreme wisdom.

Lu Feng's chanting sound floated in the Buddhist hall.

again and again.

"Om mani padme hum."

"Om mani padme hum."

"Om mani padme hum."

I don't know if it was an illusion, but when Lu Feng recited the secret mantra and turned the rosary beads, the rosary beads became more gentle and warm, and even the Buddhist hall became much warmer.

If he didn't use his eyes to see it, it would be difficult for Lu Feng to know that this was a string of Kabala rosary beads. It actually seemed to have the body temperature of an eminent monk, and it started to be as gentle as the body's temperature.

Lu Feng could even feel that someone beside him seemed to be chanting the six-character Great Ming Mantra along with him.

Overlapping.

There's even human breath.

Human body temperature.

Human scent.

However, Lu Feng did not turn around to look behind him, and ignored any sounds behind him. He just lowered his eyebrows, lowered his eyes, and chanted sutras. No matter what appeared around him, it had nothing to do with him.

This is the experience and lesson he has summed up after so many years in the esoteric field.

Lu Feng reached out and opened another scripture - this was another skill he had learned during his ten years as a monk.

One mind and two uses.

While he was chanting sutras and chanting mantras, he could do some other activities without delay, so he also opened the paper.

But even Lu Feng had already expected it.

But after he actually opened the paper, his eyes lit up.

This is a test paper. Many of the topics on it are the topics that eminent monks need to ask when debating scriptures.

He saw these problems ahead of time.

It's equivalent to being prepared in advance.

Lu Feng did not expect that there would be such an unexpected surprise. The master who proposed the question this time was Master Zhiyun.

He sat in front of the Buddha statue, and all the scriptures he had learned in his mind flowed through his heart like running water.

Soon, he found ways to debate scriptures and solve problems.

All the annotations he had learned in the past "popped" out of his mind automatically, forming a series of rigorous debates, forming a large network of knowledge.

A look of joy appeared on Lu Feng's face.

But the secret curse in his mouth still did not stop.

"Om mani padme hum."

"Om mani padme hum."

"Om mani padme hum."

With his mouth and brain doing their own thing, Lu Feng flipped through the scriptures and recalled what he had learned and thought in his mind.

As for Master Zhiyun, he should already be at the residence of the presiding venerable, discussing with the venerable presiding officer of the temple the matter of annexing the property of the Kaqila chieftain.

It's not too late to do this.

The host will leave now.

Hit the opponent by surprise.

But before leaving, he came back again and specifically told Lu Feng some things not to do.

It can be seen that after much hesitation.

He wanted to cast a secret spell on Lu Feng.

It's a pity that Lu Feng bears the mark of being a great noble in the North.

Master Zhiyun thought about it again and again.

Still didn't dare to take action.

They just kept him in his own courtyard and didn't allow him to come into contact with anyone. Naturally, someone would bring him food and drinks every day.

Lu Feng wished for this.

It was only three or four days before the Bible debate.

Now is a good time to study.

At this moment, even if Master Zhiyun tells Lu Feng to leave, Lu Feng is still reluctant to leave!
Master Zhiyun kept telling Lu Feng.

In this courtyard.No matter day or night, in this courtyard, as long as you don't see what the person calling you looks like.

No matter what the other person calls you or talks to you.

No one is allowed to speak.

At night, you are not allowed to move away from the futon you are sitting on.

Even if you poop and pee.

Also do it on this futon.

If the Buddha statue in front of you seems to move, you don't need to pay attention to it, just chant sutras and recite the Buddha's name.

Lu Feng is incompetent.

He sat cross-legged on the futon.

Taking advantage of the brain development brought by the ancient scrolls, I felt like I was stripped into three people.

A man was reading the scriptures and recalling what he had learned.

Another person passed through his mind one by one what happened in the past few days.

In particular, every word spoken by Master Zhuoge Dunzhu was entangled in his heart, "not to be distracted", "to have an untainted mind", "to be the devil of fate", "to suppress the evil spirits", "to be a family god"... …

among these ordinary words.

All contain big secrets.

A large amount of information gathered in his mind, and there was even the aftertaste of the "great horror" that appeared in his mind, which remained in his mind and became a "horrifying glimpse".

He savored it carefully.

The handprints and mantras that he had long forgotten began to appear in his mind, but as soon as they appeared, Lu Feng felt creepy. Fortunately, the warmth of the six-word Great Ming Mantra appeared in his heart instantly, dispelling that feeling. Lu Feng was immediately alerted to the imminent horror, knowing that he could not recall this matter - he had not received the initiation, nor had he made any "donations". To visualize the great horror at this moment was tantamount to committing suicide and facing the White Vajra directly.

The other self was reciting the six-character Great Ming Mantra. As he recited, the lights and shadows around him became darker and darker. The light under the oil lamp was as thick as butter tea with too much milk. It was thick and colorful, and even the voice chanting the curse with him became obscure, like a curse.

Lu Feng still didn't care about this matter. He thought of the rituals he had to go through when debating scriptures.

The entire debate ceremony is divided into two categories.

In other words, if you want to become a "good teacher" and pass the scripture debate ceremony, you need to pass two tests.

The first test is "debating scriptures under a tree".

This is a debate ceremony between monks, divided into two types.

Questions and answers and torture.

A question and an answer means two people sit cross-legged, you ask and I answer, until one party can't answer.

The student monk who cannot answer the question is the loser.

Then the winner comes out and debates again.

There is another kind, which is torture.

Torture is much more passionate than asking and answering questions.

One person sits down while another monk stands and asks questions. They can add pressure to the other party by stamping their feet, slapping the back of their hands and making sounds, making the sitting monk unable to answer the question and laughing at him.

Generally speaking, if a student monk has confidence in his strength.

He can choose the form of torture and challenge one after another. One person can pass the test by debating countless others until no one dares to stand up.

Then there is the exam between the two.

When debating scriptures, generally speaking, there are usually five Dharma seats next to the tree.

Sitting on it were the abbot of the temple, the dean of the college, the dean of the precepts academy, the leading sutra teacher and a sutra teacher.

Because the dean of the academy and the presiding venerable are the same person, the temple only has four thrones.

The four monks will each ask questions.

As long as you pass these four monks.

You can obtain the degree of "good knowledge", practice "impassion", and perform "empowerment" and "generosity".

In other words, you can formally visualize and recite mantras, be called a guru, and wear red monk robes, go to some small temples, and obtain the status of a Buddhist altar.

In Lu Feng's mind, he kept simulating the debates, topics, and questions asked by eminent monks that he had seen over the years. He really established a "debating field" in his mind and began to simulate the debate. through!
Gradually forget the sun and moon.

And the other side.

In the monk's room, several elders were sitting together.

The people sitting in the monk's room at this moment are all monks selected from the chieftain family.

They are all gurus and elders who can give initiations to others.

What's more, there are two of them who are in high and powerful positions and are very important.

One is a sutra leader who can meditate in the Tsoqen Hall. His right shoulder is bare and he is wearing a dark red monk's robe. He sits alone and silent.

He watched the other monks' debate quietly without saying a word.

(End of this chapter)