Beginning as a Tantric Academy Monk

Chapter 120: It’s not easy to control the Dharma lineage
After leaving this Dharma assembly and the monk who died here, Lu Feng walked silently among the snowy mountains. Behind him were many black wild yaks. He was the only one, wearing a red monk's robe and holding his hands. He was twisting the Kabala rosary in his hand and shaking the "Six-Character Great Ming Mantra" in his right hand, making this wind horse walk between the vast world with some Bodhisattva compassion.

Without any thoughts, when Lu Feng recited the mantra, he only connected his own great compassion. The lotus petals in the middle trembled slightly, as if they had not yet opened, and there was endless treasure hidden in them because the lotus petals were slightly open. , seeped out toward the outside, and turned on the prayer wheel. One turn was a mantra.

"Om mani padme hum."

"Om mani padme hum."

"Om mani padme hum."

It has to be said that these "Witch Cult" sacrificers at the foot of the mountain chose the right time. That night, the sky was filled with stars. Countless stars were like a river, hanging across the esoteric realm. In the sky, under the stars, there is soil as black as iron, and snow as white as silver. On the snow, there are wild yaks and a monk rowing in the snow.

Behind Lu Feng, a faint golden light fell behind him like fireflies. It fell on the yaks behind him, fell on the road, and sank into the snow. The ones following behind were as silent as a ghost. A wolf suddenly stopped moving forward.

It looked at the road in front of it with some fear, lowered its ears, and clamped its tail to prevent its breath from leaking out. No one dared to catch up, and the wolf whimpered and left.

Even Lu Feng didn't realize that he had been tracked by the wolf's scouts. Lu Feng wanted to destroy what he saw at the ceremony today, but he didn't know why. After having this idea, , but this prayer wheel was like a shaft that had been "in disrepair for a long time" and had not been oiled. It was so mute that it was difficult to turn. Lu Feng's six-character Great Ming Mantra was also somewhat disordered.

It exuded a subtle charm, just like when he first tried to distract himself from reciting the incantation. Even the wild yak on Lu Feng's back was a little frightened and uneasy. Lu Feng immediately stopped reciting the incantation and held the spell in his hand. The prayer wheel stopped spinning. Lu Feng stopped and sat cross-legged on a wild yak behind him.

The wild yak did not dare to be so presumptuous and actually carried the monk forward. Lu Feng sat down cross-legged and thought carefully about what he had just seen and heard today, "The Six-Character Ming Dynasty" The curse "transformed" in his hands.

Those scenes of sacrifice are "lifelike" and should not be forgotten.

"You can't even suppress it? Is it because the Bodhisattva doesn't ask me to suppress it, or does it mean that I don't ask me to suppress it?"

Lu Feng had never recited the mantra, but he shook the prayer wheel. One shake of the prayer wheel made one circle, which was the "Six-Character Great Ming Mantra". As Lu Feng walked, he suddenly had some understanding.

"I'm not allowed to forget, but I can't bear it, so what should I do?"

"Crush it?"

"Not broken?"

"If you see it, you have seen it. Why break it up? If you can't bear it, can you say you have never seen it?"

"See you."

Lu Feng thought of this and stopped crushing him. He and the wild yaks under his seat acted as the yak king and walked toward the Sunrise Temple. The wild yaks all followed Lu Feng obediently. When it was completely dark, Lu Feng arrived.

From a distance, Lu Feng smelled various smells. To Lu Feng, these smells were reassuring, because they were the smells of people. Monk Zhiyuan settled those people, because it was already dark at this time, and Monk Zhiyuan called out. They built a bonfire, and there was a little salt left. They spread it on the remaining yak meat, roasted it, and ate it.

He, Baima, and the monks were chanting sutras outside. The private soldiers were holding stones in their hands. Bai Zhenzhu was carrying Cai Dan Lun Zhu. Everyone was staring outside nervously. Except for Zhiyuan Monk and Baima, everyone else was a little nervous. Scared, until Lu Feng came, they finally unloaded a big burden.

Especially when they saw the wild yak behind Lu Feng, the faces of those people showed unconcealable joy.

"Master!"

"Master!"

The masters expressed their sincerity, but none of them dared to come over. Lu Feng walked over with the cattle and motioned for everyone to come over, take down all the supplies inside, and take inventory first to see what happened. , how many are left, we will conduct research based on the materials. As for the golden beads donated by the person named Jinzhu, they are actually very valuable to Lu Feng, but they are of little use for the time being.

There is no place for gold beads on the snow-capped mountains, but these gold beads, three large handfuls of gold beads, Lu Feng thinks he can give away several times. This is the confidence of the "Witch Cult" family. Many monks spend half their lives trying to get the big gold beads. They can take out the money they give away at a glance.

Lu Feng placed the cowhide bag containing the gold beads next to him and signaled to start taking inventory. Ordinary people could not do such a task. Among these people, there were Zhibai Pearl, Zhawa, Cuosuo, and a few others. There are only a few monks who know numbers, and among these people who know numbers, Bai Zhenzhu can't count to ten, Zhawa can't count to thirty, and I don't know how many monks there are, but Zhicuosuo can count to the number of one hundred. .

With Cuosuo's appearance, he can already be a small yepa, and Lu Feng, with his appearance, can be a housekeeper monk.Lu Feng asked people to count the supplies, but Lu Feng stood with Monk Zhiyuan. In fact, Lu Feng never forgot everything. Lu Feng never forgot. Lu Feng just didn't like to mention it. This kind of personality is called "Shen" ", but not too bored, Lu Feng took Zhiyuan Monk to a deserted place.

"Master."

Monk Zhiyuan observed his words and immediately saw that Master Yongzhen had something to say to him. Lu Feng and Monk Zhiyuan stood in the distance at the entrance of the gorge. Baima stayed where he was. There is also a "Cunning Mother", and there should be countless wolves under her hands. Ordinary wolves should rarely enter this place, because there is only one way inside and outside, but what if it is a demon wolf?

He must also be protected by Baima.

Lu Feng and Monk Zhiyuan stood at the mouth of the canyon. Lu Feng's butter lamp dimly turned on. Lu Feng placed the Gawu box, the three-branch Vajra pestle and other objects in front of Monk Zhiyuan, and first informed Zhiyuan of the matter. The monk said: "Master Zhiyun must have passed away. He entered the territory of a dragon. He lost many magical objects on the road, but I picked them up. As for Master Zhiyun's bardo body, I did not see it. It’s gone.”

After seeing this, Monk Zhiyuan could only sigh. He said: "Zhiyun didn't listen to the master's words, so he should have suffered such a disaster. It's a pity, it's a pity." Monk Zhiyuan really meant this. After being eroded by the evil charm, , he seems to have changed a lot, and this time he came out of the mountain, Zhiyuan monk actually has nothing to miss, because he has sold almost all his worldly possessions, and he only seeks a pensionary monk position. Thinking that before the matter was completed, he was sent out by the host.

Monk Zhiyuan has lost the two talents of Fu and Zi'er. Instead of following Elder Mingli, why not follow Master Yongzhen and stop the affairs of Ganing Manor? Monk Zhiyuan can see that there is no need to worry about following Lu Feng. After I got old, I was used as some kind of material. I was eaten dry and wiped clean before being eaten dry and wiped clean.

Moreover, he still had an extravagant hope in his heart, that is, Master Yongzhen was really "the person blessed by Bodhisattva". After these few days, he kept questioning himself and kept telling himself that Monk Zhiyuan had already believed that Master Yongzhen was "Those who are protected by Bodhisattva", there is no doubt that if you follow Master Yongzhen, you can get the two blessings of "blessing" and "qualification".

Because a good guru is worth tens of millions of gold beads and thousands of scriptures. This is a thing that everyone in the esoteric field knows. Monk Zhiyuan treats Monk Yongzhen as if he were his own closest relative and deity. That’s all. Only by making offerings can you get what you deserve.

Lu Feng actually called Monk Zhiyuan here, not to inform him that Monk Zhiyun was gone, because everyone knew very well that when Monk Zhiyun left the team, this was already the result. In fact, Lu Feng invited Monk Zhiyuan to come, but his roots were still at Ganing Manor.

At Ganing Manor, Lu Feng asked Monk Zhi'an some questions. Monk Zhi'an asked him some questions, but he didn't explain them clearly. Lu Feng learned that if he wanted to go back to take charge of Ganye Temple, he would be dead.

Monk Zhi'an didn't want to answer. Now, Lu Feng wanted to get the answer from Monk Zhiyuan.

The two monks were both Dharma protectors at that time, so they should know some information. The Wuwu White Pagoda Temple and the Ganye Temple were not in the same state, but they were indeed relatively close. Ganye Temple was in the south, next to the Wuwu White Pagoda Temple. In the south, it was next to a big river. Lu Feng could still recall the terraced fields next to the village.

Compared with the Wuwu White Pagoda Temple, the geographical location of Ganye Temple is still much superior. Even Lu Feng still has a feeling that Ganye Temple may be more special than Wuwu White Pagoda Temple, at least in terms of geographical location. It must be special. After hearing the guru's question, Monk Zhiyuan also frowned in a rare way.

He looked at Master Yongzhen, thought carefully and said, "Master, Master, are you going back to Ganye Temple?"

Lu Feng said: "That's it."

Zhiyuan Monk Zhi felt that his opportunity might be at this time and here. This was really a great fortune, a great merit, and it might also be the way to die.

Without any hesitation, Monk Zhiyuan was willing to tell his guru what he knew, because he had made all preparations, because the guru was a person protected by Bodhisattvas, and because he respected the eternal guru as much as he respected him. There is also a difference between one's own closest relative, the master, the wise and far-reaching monk, and the presiding officer.

Some presiding officers can be called presiding Dharma Masters. The word Dharma Master should not be used lightly, just like national master, Zen master, and Dharma King should not be used lightly. In the field of esoteric dharma, some titles are unique titles. From the title, You can tell what level this family, monks, or everyone else is at. For example, Lu Feng, the current head of Sunrise Temple, cannot even be called a venerable.

Not to mention the Dharma platform and Khenbu.

He has nothing as the presiding officer. In the Sunrise Temple, there is no such thing as "Iron Master", "Big Iron Master", "Leader of Scripture", "Master of Scripture", "Elder Dracang", "Yang Yang". "Ma Monk", Sunrise Temple usually only has one or two monks, or five or six monks. Even if there is an abbot, so what?

Abbot, abbot, the abbot of Sunrise Temple is the real "abbot", just an abbot!

Even the slaves in the noble family knew that he, the monk of Sunrise Temple, was different from the abbot of the slightly larger temple in the village. That was hugely inferior.

But if it is the same presiding venerable as the Endless White Pagoda Temple, then things will be different. If it can be called a Dharma Master, then it is a person of great power. The venerable founder of the Endless White Pagoda Temple can be called They are called Dharma Masters. As for national teachers, Dharma Kings, Zen masters, etc., they must be canonized by the Great Emperor of the Central Plains. This is a supreme honor that can be passed down from generation to generation, and can be introduced to others and can be added to the titles of "Dharma King" and other Dharma lineages.

Not to mention the supreme honorary title of National Master, he is just an elder of the Discipline Academy of the Endless White Pagoda Temple. He was born as a slave and has built so many manors in the state capital over the years, not to mention the person who presides over it. By?
If Master Yongzhen really returned to the temple and took charge of Ganye Temple.

Monk Zhiyuan could not imagine how extraordinary his results would be!
Monk Zhiyuan said: "Master, it's difficult, it's difficult, it's difficult!"

He glanced left and right. Even though he knew that there were no living things here that could hear their words, he still blessed a circle of secret spells around him, drew a secret spell on the ground, and walked back and forth in front of Lu Feng. Feng could see how nervous Monk Zhiyuan was. He stood still and there were only dim lights. Monk Zhiyuan said: "Master, Master, the difficulty in running Ganye Temple lies in the learning of the steps. Not only are there difficulties in studying and running the Ganye Temple, but the difficulties are also divided into large, medium and small. Small difficulties naturally depend on how to deal with them after encountering them.

For the guru, this is not a difficulty. If there is a Bodhisattva to protect you, there is nothing to worry about.

But there are great difficulties, Master. As far as I know, there are three places.

I don't know, there should be more.

Master, let me say this, and you may listen like this. The first place of this great difficulty lies in the seriousness next to Ganye Temple. The seriousness has become the climate. Zhizhi even goes to the temple. No eminent monk has ever surrendered to this serious enemy. In the past many years, no one knows what happened to this severe enemy or what happened to the nearby Ganye Temple.

If you want to re-establish Ganye Temple, you should go there and surrender Li Wei. I don’t know what Li Wei’s methods are, but he should not be weaker than Elder Mingli. Master, this is the first trouble. .

The second difficulty is still that the location of the presiding altar is the same as the location of the presiding venerable of Wuwu White Pagoda Temple. In a large temple like the state capital, the enthronement and reincarnation of the presiding venerable will be transmitted to One of the five major temples, it is passed down to the 'Temple of the Origin of All Dharmas'. Removing such a temple should also be decided by the 'Temple of the Origin of All Dharmas'. However, the 'Temple of the Origin of All Dharmas' cannot remove Ganye Temple or reduce Ganye Temple. Therefore, if you get Ganye Temple, then Ganye Temple will remain the same as before. This also means that if you want to return to Ganye Temple, you must at least have a third-level degree. This is the second difficulty. .

The third difficulty is that I don’t know the reason, but it is said that there are great lords of the ‘Witch Cult’ who have no hope of anyone inheriting the tradition of Ganye Temple. Therefore, Master, if you want to take charge of Ganye Temple, there are three things you can see. Difficulty, Guru, at least have one thing, a third level degree. "

Monk Zhiyuan looked at Lu Feng and said, "This is going to be very difficult!"

(End of this chapter)