Beginning as a Tantric Academy Monk
Chapter 129: Temple Building History
Chapter 129: Temple Building History (Thanks to the ancient road Piaoxue book friend, thank you)
The bonfire burned and sparks gradually floated into the sky.
Falling around Lu Feng and this "little baby", the atmosphere between them began to gradually solidify and become violent.
Both of them were like two angry wild yak kings, with no one giving in.
Lu Feng stared hard at the "little kid" in front of him. He was the one who asked the "little kid" to bear this strange "divine sacrifice". So, he should make sure that the little kid is safe and sound. This "butter tea" is brewed , the prepared "monk clothes" and the blazing bonfire were all prepared for the little baby of little Tashi's family.
In response to the "divine descending" ceremony of "divine witches", those "divine witches" who are well prepared, after the "ceremony" and "dharma meeting", are exhausted and exhausted, their faces are as white as paper, and there is no sound of breathing loudly. There are a lot of witches in the city, let alone a little baby, but fortunately the little baby recovers faster.
——Those other people, none of them can recover as quickly as this little child. The "little baby" also looks at Lu Feng, the family god of "Master Luo Ren", and the Man whom Lu Feng supports. Zha, without any expression of satisfaction, said: "You should offer me gold manzha, which is tsampa manzha, and you should also mix butter, raisins, dried dates and sugar in it.
You, a monk, should not be so slow to treat me. "
After hearing this, Lu Feng stood up, pointed at the "little baby" and said, "Should I be so slow to treat you?
You should not be so slow to treat me!
You should first say your name and what you can do - after all, if you are the patron saint of the Luo Ren family, you have betrayed the Luo Ren family!Everyone in the Luo Ren family has been harmed by Li Wei, but you have no role in protecting them. You should be blamed and cast aside!
You should be sent to the Endless White Pagoda Temple and the Discipline Square of the Endless White Pagoda Temple. You should be stripped of your clothes and whipped in the Discipline Temple Square as a sign of punishment!
Today, I had a compassionate heart and sent you to the endless white pagoda temple. As a result, you are still here, speaking arrogantly, being ignorant and ashamed. You should be removed from the Luo Ren family's sutra hall. It should be here that a high-quality manza should be offered!
You should be placed on the steps in front of the Dharma Temple and trampled by the monks day and night!How dare you speak to me like this now?
Don’t you regret it yet? "
Lu Feng was furious, pointed at the "little baby" and said, he has also learned these days. He knows that in the realm of esoteric law, there are no gentle words or actions. Just like when two tigers meet, there will be three consequences. Either the stronger one eats the weaker one, or both sides suffer losses, or the two sides are of equal strength and retreat in shock without any struggle.
If one party retreats, it is not because of one's "benevolence". It only feels that there is no chance of winning in a life-and-death fight, and is afraid that there will be no possibility of survival after being injured. This is true between tigers, and it is also true between people, and even with each other. There is nothing special between the wild gods and the outside gods. To stop this strange move, Lu Feng grabbed the silver pagoda with his hands, pointed at it and said: "You, the god of this family, have no intention of protecting you and should be punished." , should be subdued by discipline!"
Lu Feng stamped his feet, slapped the back of his hands, pointed at the "little baby", and forced the other party to speak his name.Names have a special role in many rituals and rituals. In many spells, there are also many places where names must be used. Being treated like this by Lu Feng, the "little baby" wanted to be furious. Unexpectedly, before he showed any anger, Lu Feng was angered by him.
Without saying a word for several times, Lu Feng once again ordered him to convert, but the "little baby" still did not say his name, and even became filled with strange words, and became obviously unhappy. Lu Feng stopped in this cold weather and heavy snow. , wearing a waistcoat - the robe outside his body has been taken off. In this state, his body is not considered thin, but he does not feel like a big belly.
It's a very lean feeling. He's not yet strong enough. He's only been a sixth-level monk for a few days. Where can he get a lot of nutrition?Compared with the many craftsmen around him, he is relatively good. He is so thin that his bones are almost bulging out from under his skin.
He waved his hands to signal many people to go away and not to get close. He threw away his monk's robe, and his monk's robe fell on little Tashi. After Lu Feng became furious, his voice They all brought the "duet", and he scolded: "Bold! If you are still speechless, you are going against me, and you are disrespectful to the monks! Why, you haven't seen the mistake, and you can't recognize the mistake?"
Are you still unwilling to tell me your name? "
He grabbed a kabala bowl with one hand, and the three-stranded vajra in the other hand was eager to try. He wanted to use the blood of this "little kid" and the blood of Buddha's enemies to irrigate the Buddha soil and extinguish the "immovable king". The roar of "Zun", using his people to create a "killing" deed, scared the young Tashi and the mother of the child to tremble, but they did not dare to step forward to stop the guru.
Some were sobbing, some wanted to recite incantations, and some wanted to kowtow. However, Lu Feng knew clearly that he could not use the blood of this "little kid" as a torma to "kill" karma, because in his heart Another obstacle is that the deity is not happy when he offers this, so Lu Feng is even more displeased. It is this demon that hinders his observation and learning of the deity!
This is the demon that hinders life!
Ever since, facing his own demon, Lu Feng's eyes widened with anger, and the angry look of King Ming appeared on every face among the shadows!King Ming, Ming, is the brightness of wisdom, the light illuminated by the flame of wisdom; King, refers to the ability to control all things. Only when the two are combined into one can we be called the "King of Ming".Fudo Myoyo's teaching about the Buddha's body carries great destruction in its meaning!Havoc!Big awakening!With his angry look, he awakens all sentient beings and only makes people see the truth.
At this moment, this Li Wei should be among all sentient beings. He also cannot see clearly and is addicted to the confusion. He should wake up, wake up, wake up!
Lu Feng is approaching the deity, relying on him to learn and make progress, which is to learn the thoughts and true meaning of the deity everywhere. In the fourth stage of the "Secret Mantra of the Immovable King", you must visualize the appearance of the whole body. The power of the mantra can also be within the scope of a secret room. The scope of the mantra can also be expanded and have more influence. Zhilu Fengzhi broke through The secret mantra of the third level does not yet have the qualifications and preliminaries to quickly break through the secret mantra of the fourth level.
But so far, Lu Feng has used the third-level "Secret Curse of the Fudo Ming King" to deal with the "family god" in front of him, and he has not fallen behind. The third-level curse wheel started to rotate slowly from the center of Lu Feng's eyebrows. The invisible wind horse almost turned into an angry face, appearing behind Lu Feng, pressing forward step by step, using no spells, Lu Fengzhi used the "lion's roar" technique, and once again burst out with thunder, and with just one move, he would It wakes everyone nearby.They didn't dare to move, until they saw the waistcoat on the guru's body floating up. The three vajra pestle thrusts came down, and they hit the "little baby", but the "little baby" was hit. Keep retreating.
It was as if there was some invisible barrier between the guru and the little doll!
Even if it is like training a horse or boiling an eagle, there is no skill. Lu Feng just makes this "family god" surrender. He can worship this "family god", but there are also differences between the worships. For example, the first generation of presiding Dharma Master There is also a big difference between "making offerings" to King Myingju and the monks of later generations making offerings to King Myingju.
Lu Feng had to take the initiative. Judging from the charm, this "family god" was not a great protector. Lu Feng made up his mind and without any hesitation, the charm of the "little doll" penetrated He came out, but he was just protecting himself, not daring to go over and offend the monk.
He didn't know what kind of secret method the monk in front of him was practicing. He only knew that the monk in front of him was practicing "punishing" karma. In the midst of increasing interest and cherishing the karma, worshiping the deity who did "punishing" karma was all anger. The Lord of Appearances, he doesn’t know whether he takes the Vajra Protector as his main deity or something else as his main deity.
Lu Feng still didn't know that he was not a complete "Li Cui". Neither was he a "complete Li Cui". Lu Feng was like this, and he began to panic in his heart. After all, a monk who practices "killing" karma, at this time There is also no one with a good temper. Although Vajra and Mingwang are very different, and in the esoteric realm, Vajra Protector and Mingwang are very different. Mingzhu, Life Lord, Vajra Protector and Mingwang are also very different. Although some of the names are similar, But the difference is huge.Among them, most of the life masters and enlightened masters are unborn gods, and they are also common gods. Most of the Dharma Protector Vajra are transcendental protectors, who are to protect the Buddha's Dharma. The Ming King is different.
King Ming is the Buddha's teaching wheel body. There is a huge difference between the two. However, many people, including many monks, cannot recognize Lu Feng's secret deity, but the "family god" can feel it. Lu Feng's great anger could be felt as Lu Feng wanted to burn him to ashes, so under such a great threat, the "family god" finally relented.
The "little doll" said: "I am Luo Ren Cidan Renzhu, and I am the master of Zhaju monastery. You must not be so disrespectful to me!"
Lu Feng didn't know what his name was, Luo Ren, or what it was, but when he said this, it meant that the "Master Luo Ren" family had a surname, just like the "Ganing family", Lu Feng got a name , he questioned again and again, and after breaking the momentum, he pursued the victory, just like in the debate field of the Endless White Pagoda Temple. As of now, he is no longer a monk sitting cross-legged and dealing with other people's questions. Now he is questioning others and giving questions. The monk is under pressure from others.
Under constant pressure and cross-examination, "Luo Ren Cidan Renzhu" was questioned repeatedly, but he was not angry, or in other words, he did not dare to be angry. He was just talking. Whatever Lu Feng asked him, he could only answer.
He first answered, "Luo Ren of the Luo Ren family" is the name of the place. This place is called "Luo Ren". The ownership of this place should be in the distant Zhaju Monastery. Lu Feng immediately cut in and asked: "Then why is the Sunrise Temple here called the Endless White Pagoda Temple? Why, why, why!"
He used the skill of debating scriptures. This kind of questioning extremely tests the basic skills of the monks, because this kind of questioning requires the opponent to react without thinking, which requires daily accumulation. It is a "quick question and quick answer" method. , that is to say, all knowledge should be like reciting the Buddha's name, in the heart, in the eyes, in the mouth, in the heart, and in the treasure of consciousness.
Nothing can be discussed after careful consideration. Therefore, whether monks have basic skills and whether they have real abilities, we only have to go to the debate venue. After just one or two sentences, we can tell whether the other party has something in his belly. By looking at the straw bag, you can tell whether the opponent not only looks majestic, but is actually a soft-footed pony with soft legs and a mare that cannot lie down.
The same is true for Lu Feng now. He is the heckler, and his questioning also has another meaning, which is "cannot be deceived", because at this moment, he is also a double accent, and his momentum is getting higher and higher. Even the wind around him seems to We all know that there is no harm to the Venerable and dare not brag about it.
Unconsciously, the craftsmen beside the campfire prostrated themselves on the ground one by one, not even daring to raise their heads. Luo Ren Tseden Rindrup felt like a wild horse among the wild horses, being trapped by a good hunter. The horse pole was tied around his neck. As the good hunter tightened the horse pole, the restraint became tighter and tighter.
However, the words were so eloquent that Luo Ren Tsedan Rinzhu did not dare not to answer. He stopped and said quickly: "I don't know the reason, but I know that this matter should be informed by the abbot of Zhaju Temple to the abbot of Wuwu White Pagoda Temple." Your Majesty, it was agreed by the Venerable Master of the Endless White Pagoda Temple. I don’t know what the origin is, and I have no way of knowing!
But Luo Ren does belong to the Zhaju Temple, and the Sunrise Temple in the mountains belongs to the Endless White Pagoda Temple!
There is nothing false in my words! "
At this point, Lu Feng saw that there was a lot of sweat on little Tashi's baby face, which seemed like he couldn't hold on any longer.Lu Feng asked him how to invite him, when his birthday was, and how to send him off. After asking him clearly, he sent away the family god named Luo Ren Cidan Rinzhu.
Then without saying a word, Lu Feng wrapped his clothes tightly around the "little kid". Seeing his sweat dripping down, Lu Feng immediately said: "Butter tea!"
Little Tashi rushed over immediately. Lu Feng asked him to carefully feed the child butter tea. The child's face turned pale and he must have lost strength. Lu Feng asked someone to carry it to the campfire to keep warm, and he began to recite "The Six-Character Great Ming Mantra" held the child's hand with one hand and passed the rhyme of great compassion to the little kid. He kept chanting the mantra until the little kid slowly opened his eyes and his face became rosy. Only then did Lu Feng let go. .
Lu Feng clasped his hands together and said a word of mercy. Seeing that the sky was turning white, he asked everyone to pack their luggage and prepare to go up the mountain today. He didn't know what happened to Zhiyuan Monk and Baima in the past few days. He twisted Gaba in his hand. He pulled the rosary, looked at the silver pagoda again, and took out some bones from it.
Lu Feng studied it carefully for half a day and recognized that it should be the eyebrow bone.
(End of this chapter)
The bonfire burned and sparks gradually floated into the sky.
Falling around Lu Feng and this "little baby", the atmosphere between them began to gradually solidify and become violent.
Both of them were like two angry wild yak kings, with no one giving in.
Lu Feng stared hard at the "little kid" in front of him. He was the one who asked the "little kid" to bear this strange "divine sacrifice". So, he should make sure that the little kid is safe and sound. This "butter tea" is brewed , the prepared "monk clothes" and the blazing bonfire were all prepared for the little baby of little Tashi's family.
In response to the "divine descending" ceremony of "divine witches", those "divine witches" who are well prepared, after the "ceremony" and "dharma meeting", are exhausted and exhausted, their faces are as white as paper, and there is no sound of breathing loudly. There are a lot of witches in the city, let alone a little baby, but fortunately the little baby recovers faster.
——Those other people, none of them can recover as quickly as this little child. The "little baby" also looks at Lu Feng, the family god of "Master Luo Ren", and the Man whom Lu Feng supports. Zha, without any expression of satisfaction, said: "You should offer me gold manzha, which is tsampa manzha, and you should also mix butter, raisins, dried dates and sugar in it.
You, a monk, should not be so slow to treat me. "
After hearing this, Lu Feng stood up, pointed at the "little baby" and said, "Should I be so slow to treat you?
You should not be so slow to treat me!
You should first say your name and what you can do - after all, if you are the patron saint of the Luo Ren family, you have betrayed the Luo Ren family!Everyone in the Luo Ren family has been harmed by Li Wei, but you have no role in protecting them. You should be blamed and cast aside!
You should be sent to the Endless White Pagoda Temple and the Discipline Square of the Endless White Pagoda Temple. You should be stripped of your clothes and whipped in the Discipline Temple Square as a sign of punishment!
Today, I had a compassionate heart and sent you to the endless white pagoda temple. As a result, you are still here, speaking arrogantly, being ignorant and ashamed. You should be removed from the Luo Ren family's sutra hall. It should be here that a high-quality manza should be offered!
You should be placed on the steps in front of the Dharma Temple and trampled by the monks day and night!How dare you speak to me like this now?
Don’t you regret it yet? "
Lu Feng was furious, pointed at the "little baby" and said, he has also learned these days. He knows that in the realm of esoteric law, there are no gentle words or actions. Just like when two tigers meet, there will be three consequences. Either the stronger one eats the weaker one, or both sides suffer losses, or the two sides are of equal strength and retreat in shock without any struggle.
If one party retreats, it is not because of one's "benevolence". It only feels that there is no chance of winning in a life-and-death fight, and is afraid that there will be no possibility of survival after being injured. This is true between tigers, and it is also true between people, and even with each other. There is nothing special between the wild gods and the outside gods. To stop this strange move, Lu Feng grabbed the silver pagoda with his hands, pointed at it and said: "You, the god of this family, have no intention of protecting you and should be punished." , should be subdued by discipline!"
Lu Feng stamped his feet, slapped the back of his hands, pointed at the "little baby", and forced the other party to speak his name.Names have a special role in many rituals and rituals. In many spells, there are also many places where names must be used. Being treated like this by Lu Feng, the "little baby" wanted to be furious. Unexpectedly, before he showed any anger, Lu Feng was angered by him.
Without saying a word for several times, Lu Feng once again ordered him to convert, but the "little baby" still did not say his name, and even became filled with strange words, and became obviously unhappy. Lu Feng stopped in this cold weather and heavy snow. , wearing a waistcoat - the robe outside his body has been taken off. In this state, his body is not considered thin, but he does not feel like a big belly.
It's a very lean feeling. He's not yet strong enough. He's only been a sixth-level monk for a few days. Where can he get a lot of nutrition?Compared with the many craftsmen around him, he is relatively good. He is so thin that his bones are almost bulging out from under his skin.
He waved his hands to signal many people to go away and not to get close. He threw away his monk's robe, and his monk's robe fell on little Tashi. After Lu Feng became furious, his voice They all brought the "duet", and he scolded: "Bold! If you are still speechless, you are going against me, and you are disrespectful to the monks! Why, you haven't seen the mistake, and you can't recognize the mistake?"
Are you still unwilling to tell me your name? "
He grabbed a kabala bowl with one hand, and the three-stranded vajra in the other hand was eager to try. He wanted to use the blood of this "little kid" and the blood of Buddha's enemies to irrigate the Buddha soil and extinguish the "immovable king". The roar of "Zun", using his people to create a "killing" deed, scared the young Tashi and the mother of the child to tremble, but they did not dare to step forward to stop the guru.
Some were sobbing, some wanted to recite incantations, and some wanted to kowtow. However, Lu Feng knew clearly that he could not use the blood of this "little kid" as a torma to "kill" karma, because in his heart Another obstacle is that the deity is not happy when he offers this, so Lu Feng is even more displeased. It is this demon that hinders his observation and learning of the deity!
This is the demon that hinders life!
Ever since, facing his own demon, Lu Feng's eyes widened with anger, and the angry look of King Ming appeared on every face among the shadows!King Ming, Ming, is the brightness of wisdom, the light illuminated by the flame of wisdom; King, refers to the ability to control all things. Only when the two are combined into one can we be called the "King of Ming".Fudo Myoyo's teaching about the Buddha's body carries great destruction in its meaning!Havoc!Big awakening!With his angry look, he awakens all sentient beings and only makes people see the truth.
At this moment, this Li Wei should be among all sentient beings. He also cannot see clearly and is addicted to the confusion. He should wake up, wake up, wake up!
Lu Feng is approaching the deity, relying on him to learn and make progress, which is to learn the thoughts and true meaning of the deity everywhere. In the fourth stage of the "Secret Mantra of the Immovable King", you must visualize the appearance of the whole body. The power of the mantra can also be within the scope of a secret room. The scope of the mantra can also be expanded and have more influence. Zhilu Fengzhi broke through The secret mantra of the third level does not yet have the qualifications and preliminaries to quickly break through the secret mantra of the fourth level.
But so far, Lu Feng has used the third-level "Secret Curse of the Fudo Ming King" to deal with the "family god" in front of him, and he has not fallen behind. The third-level curse wheel started to rotate slowly from the center of Lu Feng's eyebrows. The invisible wind horse almost turned into an angry face, appearing behind Lu Feng, pressing forward step by step, using no spells, Lu Fengzhi used the "lion's roar" technique, and once again burst out with thunder, and with just one move, he would It wakes everyone nearby.They didn't dare to move, until they saw the waistcoat on the guru's body floating up. The three vajra pestle thrusts came down, and they hit the "little baby", but the "little baby" was hit. Keep retreating.
It was as if there was some invisible barrier between the guru and the little doll!
Even if it is like training a horse or boiling an eagle, there is no skill. Lu Feng just makes this "family god" surrender. He can worship this "family god", but there are also differences between the worships. For example, the first generation of presiding Dharma Master There is also a big difference between "making offerings" to King Myingju and the monks of later generations making offerings to King Myingju.
Lu Feng had to take the initiative. Judging from the charm, this "family god" was not a great protector. Lu Feng made up his mind and without any hesitation, the charm of the "little doll" penetrated He came out, but he was just protecting himself, not daring to go over and offend the monk.
He didn't know what kind of secret method the monk in front of him was practicing. He only knew that the monk in front of him was practicing "punishing" karma. In the midst of increasing interest and cherishing the karma, worshiping the deity who did "punishing" karma was all anger. The Lord of Appearances, he doesn’t know whether he takes the Vajra Protector as his main deity or something else as his main deity.
Lu Feng still didn't know that he was not a complete "Li Cui". Neither was he a "complete Li Cui". Lu Feng was like this, and he began to panic in his heart. After all, a monk who practices "killing" karma, at this time There is also no one with a good temper. Although Vajra and Mingwang are very different, and in the esoteric realm, Vajra Protector and Mingwang are very different. Mingzhu, Life Lord, Vajra Protector and Mingwang are also very different. Although some of the names are similar, But the difference is huge.Among them, most of the life masters and enlightened masters are unborn gods, and they are also common gods. Most of the Dharma Protector Vajra are transcendental protectors, who are to protect the Buddha's Dharma. The Ming King is different.
King Ming is the Buddha's teaching wheel body. There is a huge difference between the two. However, many people, including many monks, cannot recognize Lu Feng's secret deity, but the "family god" can feel it. Lu Feng's great anger could be felt as Lu Feng wanted to burn him to ashes, so under such a great threat, the "family god" finally relented.
The "little doll" said: "I am Luo Ren Cidan Renzhu, and I am the master of Zhaju monastery. You must not be so disrespectful to me!"
Lu Feng didn't know what his name was, Luo Ren, or what it was, but when he said this, it meant that the "Master Luo Ren" family had a surname, just like the "Ganing family", Lu Feng got a name , he questioned again and again, and after breaking the momentum, he pursued the victory, just like in the debate field of the Endless White Pagoda Temple. As of now, he is no longer a monk sitting cross-legged and dealing with other people's questions. Now he is questioning others and giving questions. The monk is under pressure from others.
Under constant pressure and cross-examination, "Luo Ren Cidan Renzhu" was questioned repeatedly, but he was not angry, or in other words, he did not dare to be angry. He was just talking. Whatever Lu Feng asked him, he could only answer.
He first answered, "Luo Ren of the Luo Ren family" is the name of the place. This place is called "Luo Ren". The ownership of this place should be in the distant Zhaju Monastery. Lu Feng immediately cut in and asked: "Then why is the Sunrise Temple here called the Endless White Pagoda Temple? Why, why, why!"
He used the skill of debating scriptures. This kind of questioning extremely tests the basic skills of the monks, because this kind of questioning requires the opponent to react without thinking, which requires daily accumulation. It is a "quick question and quick answer" method. , that is to say, all knowledge should be like reciting the Buddha's name, in the heart, in the eyes, in the mouth, in the heart, and in the treasure of consciousness.
Nothing can be discussed after careful consideration. Therefore, whether monks have basic skills and whether they have real abilities, we only have to go to the debate venue. After just one or two sentences, we can tell whether the other party has something in his belly. By looking at the straw bag, you can tell whether the opponent not only looks majestic, but is actually a soft-footed pony with soft legs and a mare that cannot lie down.
The same is true for Lu Feng now. He is the heckler, and his questioning also has another meaning, which is "cannot be deceived", because at this moment, he is also a double accent, and his momentum is getting higher and higher. Even the wind around him seems to We all know that there is no harm to the Venerable and dare not brag about it.
Unconsciously, the craftsmen beside the campfire prostrated themselves on the ground one by one, not even daring to raise their heads. Luo Ren Tseden Rindrup felt like a wild horse among the wild horses, being trapped by a good hunter. The horse pole was tied around his neck. As the good hunter tightened the horse pole, the restraint became tighter and tighter.
However, the words were so eloquent that Luo Ren Tsedan Rinzhu did not dare not to answer. He stopped and said quickly: "I don't know the reason, but I know that this matter should be informed by the abbot of Zhaju Temple to the abbot of Wuwu White Pagoda Temple." Your Majesty, it was agreed by the Venerable Master of the Endless White Pagoda Temple. I don’t know what the origin is, and I have no way of knowing!
But Luo Ren does belong to the Zhaju Temple, and the Sunrise Temple in the mountains belongs to the Endless White Pagoda Temple!
There is nothing false in my words! "
At this point, Lu Feng saw that there was a lot of sweat on little Tashi's baby face, which seemed like he couldn't hold on any longer.Lu Feng asked him how to invite him, when his birthday was, and how to send him off. After asking him clearly, he sent away the family god named Luo Ren Cidan Rinzhu.
Then without saying a word, Lu Feng wrapped his clothes tightly around the "little kid". Seeing his sweat dripping down, Lu Feng immediately said: "Butter tea!"
Little Tashi rushed over immediately. Lu Feng asked him to carefully feed the child butter tea. The child's face turned pale and he must have lost strength. Lu Feng asked someone to carry it to the campfire to keep warm, and he began to recite "The Six-Character Great Ming Mantra" held the child's hand with one hand and passed the rhyme of great compassion to the little kid. He kept chanting the mantra until the little kid slowly opened his eyes and his face became rosy. Only then did Lu Feng let go. .
Lu Feng clasped his hands together and said a word of mercy. Seeing that the sky was turning white, he asked everyone to pack their luggage and prepare to go up the mountain today. He didn't know what happened to Zhiyuan Monk and Baima in the past few days. He twisted Gaba in his hand. He pulled the rosary, looked at the silver pagoda again, and took out some bones from it.
Lu Feng studied it carefully for half a day and recognized that it should be the eyebrow bone.
(End of this chapter)
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