Beginning as a Tantric Academy Monk

Chapter 152 I know, but only a little bit

The butter lamp was in front of the two of them. The aroma of butter tea came from downstairs. Bai Zhenzhu was cooking butter tea. After taking the oath, Lu Feng needed a bowl of hot butter tea. In the past few days, Lu Feng had lost weight. , but the eyes are brighter.

Another reason is that after the possession of Zhawa is completed every day, he must be protected immediately with thick blankets, butter tea and compassionate rhymes. It is impossible for him to really hurt the "butter" and "lamp dry oil" in his body. Exhausted".

Lu Feng looked at Master Luo Ren Cidan Renzhu. He was determined to win this monk, but there was only one thing - he came from Zhaju Monastery, so he would not be able to escape Lu Feng's hands.

Ying Lufeng was about to go to Zhaju Temple.

Whether it is some basic systems of the Zhaju Monastery or some situations about Luo Ren, Master Luo Ren Cidan Renzhu, as the nobleman sent here by the Zhaju Monastery, should all be aware of it.

Secondly, as a protector and family god, although he is a fifth-level monk, after turning into a family god, he does not have any special means and can only see life and death.

Fortune-telling is a magical power related to martial arts. It is Baima. It has transformed into a white yak. ​​It can also subdue demons with its strength. It can also drive cattle and sheep for Lu Feng. Even if it is not good, it can also absorb the power of strangers and livestock. Because of the vitality, Pema, as a protector, is effective on some living people and livestock, but Pema has no way to deal with dead people and serious enemies.

——It is impossible for her to absorb any vitality from Li Gui!

Therefore, for Lu Feng, Luo Ren Tseten Rindrup, the master, can only play the role of knowledge consultation and has no other functions. He, a fifth-level monk, was replaced by Lu Feng, a sixth-level monk. ——Although Lu Feng, a sixth-level monk, is somewhat “unworthy of his reputation” because of the two masters in Tathagatagarbha, Master Luo Ren Cidan Renzhu, as a family god, did not even resist. He has no strength at all, which is enough to show that he has no power to fight.

In this case, Lu Feng actually wanted to ask him if he saw that people in his family should be dead, but after thinking about it, he didn't ask.

Because of this, Lu Feng didn't care about his ability to read fortune tellers.

It doesn’t matter if it’s true or false.

The two of them sat cross-legged, Lu Feng had just taken the position, and Master Luo Ren Cidan Rinzhu had long since lost any bargaining power.

He sat next to Lu Feng, holding rosary beads in his hand, and said to Lu Feng first: "This guru, I praise the guru for his bravery and diligence.

I really didn't expect you to actually do this - to build the Sunrise Temple here, and to escape from that strange disaster.

But I have something to say first. If you worship me, it is impossible for me to suppress what is underneath. I am just a fifth-level monk, and the Dharma has not yet been completed, and it has turned into this - (when it comes to this, Lu Feng made no movement, not even an eyebrow. But he actually already knew that a normal monk goes from death to bardo, and then to reincarnation, instead of remaining like this.

So he spoke the Dharma.

This shows that Zhaju Temple has long studied this method, which can be called a monk or a person with great power and great cultivation. After passing away, he can become a family god and a protector god.

However, Lu Feng was not surprised by this. Even he knew about the Po Wa Method. There was an unusual method in a large temple like Zhaju Temple. What was so incredible about it?

It’s a pity that Master Zhiyuan was unable to practice that method). "

Luo Ren Tseden Renzhu was still talking. He said: "Originally, this place was supposed to be the temple of Tuzan. In the end, even if it returned to the Endless White Pagoda Temple, it still enshrined the Tuzan. However, since 'all After the man-eating wolf's mother came here, the temple was destroyed, and even the land was missing.

At that time, I also went up the mountain to patrol, but I didn't notice anything. I thought that Di Zan was also missing, or was even killed by the 'mother of all man-eating wolves'. I don't know what you mean, but if you are worshiping I, I have no way to bless you, but I can watch for you, but you don’t have to worship me like a Bodhisattva. You just have to give me a small room with a butter lamp. On my birthday, you also have to worship me. Yes, it doesn’t need to be too much. "

Master Luo Ren Tseten Rindrup's words were obviously softer. He didn't have the same confidence as before. Even when he made an offering, he didn't sound as concerned about it.

In any case, the master in front of him is just lucky, or he has a deep connection with Buddhism, so he can build a Sunrise Temple here - no matter what it is, Luo Ren Tseden Rindrup is envious of it, in the realm of esoteric dharma Good luck and deep connections with Buddhism are sometimes even more enviable than the profoundness of Buddhism. In other words, the two complement each other.

This should itself represent the blessing, blessing, and protection of the Buddhas, Bodhisattvas, and Vajra Protectors.In the realm of Tantric Dharma, nothing good is as real and important as good luck. Even great monks will pass away if they have bad luck.

So Loren Tseten Rindrup changed his attitude. The guru in front of him who was lucky, had a deep connection with Buddhism, and had profound cultivation was not like an exiled guru at all, but more like a reincarnated Buddha. Son, if you are not a disciple of the Buddha, you should not have such diligent cultivation.

Even the killing plot last night was solved, and the exiled guru in front of me was able to solve it, and he also met King Hayagriva. Isn't this a great fate for Buddha?
Such a monk would come back even if he was exiled here. Therefore, Master Luo Ren Tseten Rindrup knew that it was impossible for him to be enshrined in the main hall, so he only asked for a small temple or even a shrine. , you can put him in.

There are a lot of places like this in Zhaju Monastery. Sometimes, when you walk into Zhaju Monastery and enter a deserted alley, you will see high thresholds in the streets and alleys—— It means that the god inside Wu Jing comes out, or it is tied with colorful flags, wind horse flags, tricolor flags, or a small courtyard with thick prayer flags.

There is only one temple inside.

It is dim and small, with a strong smell of Tibetan incense. There are many thick prayer flags. The walls, floors, and ceilings are all covered in darkness smoked by smoke.

There was only a butter lamp in front of the statue, emitting black smoke that made it difficult for people to open their eyes.

That is the temple, which enshrines the gods of the "Witch Cult". There may be one or two old monks in charge of this place, or there may be no one to take care of it.

In some places, you don’t even know what is being enshrined. The statues inside are covered with red cloth, and it seems that no one has taken care of them. From time to time, the stench of corpses and the smell of blood can be heard. In these shrines and temples, Who is worshiping and who is worshiping is also a secret.

Luo Ren Tseden Renzhu knew that it was impossible for him to negotiate with the monk in front of him, so he humbly put forward his request and looked at the monk in front of him, expecting his answer. Lu Feng twirled the kabala with his fingers. The rosary beads did not respond to the Luo Ren Tseden Rindrup in front of him. He actually had some concerns in his heart, and he had no hope that the master Luo Ren Tseten Rindrup in front of him could suppress this place.

He has a secret deity, "Fudo Myooh", who is the head of all the kings of the gods. There is also the King of Treasures and the Horsehead Myooh, all of whom he can choose to worship. From the beginning to the end, he has never counted on this family god who has no chance of winning in a fight with him. .While Lu Feng was deep in thought, Luo Ren Cidan Renzhu's eyes were directed towards the altar table - actually, it was an altar table. Where did the furniture come from?It was just a relatively flat stone, with the scriptures and the Gawu box placed on it, and the long book wrapped in silk. After walking around, Luo Ren Tsedan Renzhu looked back, and there was nothing. Asking what these were, he knew that there were some things that he should not know. Seeing that the master in front of him was speechless for a long time, he continued: "So if you want to make offerings, you should go to the mountain again, or to the Endless White Pagoda. Temple, invite a Bodhisattva to live here, I know a few places..."

Lu Feng also twisted the Kabala rosary in his hand and said, "You don't have to worry about this.

Lord Luoren Tseten Rindrup, you don’t need to worry about what is enshrined in my temple. I take care of these things myself.

There is no need for you to protect our monks here. If I want to worship you, it is not difficult for me. There is only one thing, Master Luo Ren Tseden Rindrup, you have to do it.

Although I don't expect you to do anything, but Lord Loren Tseten Rindrup, here I am, like a sinner stuffed with donkey hair.

People stuffed my ears with donkey hair, covered my eyes with donkey hair, and stuffed my body with donkey hair. Those people also wanted to turn me into a donkey and told me to look down on this donkey. The stars above prevent me from seeing clearly the path in front of me, and prevent me from hearing the will brought by the Bodhisattva's messenger.

It makes me unable to see the blue sky in the Tantric Dharma Realm. Even when I chant sutras, my hands turn into donkey hooves and my voice becomes the stupid braying of a donkey. Even the Bodhisattva cannot hear my voice.

Master Luo Ren Tseden Rindrup, you don’t know. Now I am like a poor cow or sheep who cannot listen to the Bodhisattva’s will. I can’t find any direction. I am like a little novice who knows nothing. I have a guru to guide me.

Therefore, Master Luo Ren Tseten Rindrup, I must learn from you and ask you, and you should teach me with the Bodhisattva's will.

Luo Ren Tseden Renzhu, what do you think?

If you think it's okay, then let's start with the simplest thing first. Mr. Luo Ren Cidan Renzhu, Shangzhongxiasanhe Village in Luoren area, does Mr. Luo Ren Cidan Renzhu know why?Are the mountains and water there really following the Bodhisattva's will and floating upward?
If we talk about this correctly, there will be nothing wrong with worshiping Luo Ren Tseten Rin Drup. "

Lu Feng understood the path directly.

He looked at Master Luo Ren Tseden Renzhu with burning eyes. According to the tradition of the esoteric realm, the horse will make up for the horse's death, and the cow will make up for the death of the cow.

Between the two men and the two monks, whatever they wanted to say or call out to them would be bottled up in their stomachs, turning into poison that would pierce the intestines.

Lu Feng explained directly, I don't need you to suppress this place, but I want you to tell me what I want to know.

Master Luo Ren Cidan Renzhu never thought that Lu Feng would ask this question. The speed of twirling the rosary beads with his thumbs increased, which showed that he was also uneasy in his heart. Lu Feng looked at Zhawa's hand. Zhawa was The workman's hands, the tiger's mouth and the thumbs are all worn away and have thick calluses.

After being silent for a while, Lu Feng said: "You still want to think so much? Master Luo Ren Tseden Rinzhu, are you still unwilling?
You still want me to spit on you, call you a 'person who doesn't keep his promises', ask me to spit on your face, carve your name on the mountain, and call it the wind of Zahu Langnuo Mountain. , everyone in the esoteric Dharma realm knows it, are you, Master Luo Ren Tseten Rindrup, a coward who can even swallow his words? "

After hearing this, Luo Ren Tseten Rindrup quickly waved his hands and bowed: "Master, master, please stay here! Don't be angry.

I will tell you the truth about this matter, and I have no idea what you are saying.

But I know a few superficial things about this matter.

Master, please don't be angry. This matter is very complicated. Do you know who the three most famous Dharma protectors of our temple are?

Yes, they are the Great Black Dharma Protector, the Hayagriva Dharma Protector, and the Impure Vajra Protector.

Things in the Luoren area involve Feng Shui. Originally, the impure Vajra in my temple was supposed to suppress this place, but Master, the one enshrined in 'Zhonghe Village' was not enshrined by these three protectors. 'Zhonghe Village' enshrines Yes, it’s Puba Vajra! "

"Puba Vajra?"

When Lu Feng mentioned the name "Puba Vajra", he thought of the statue he saw in Zhonghe Village, which used a vajra prong to hold a living snake in place.

The idol has three heads and three eyes, a wrathful deity.

Lojen Tseten Rindrup said: "My guru, my guru, Puba Vajra is the protector of our monastery. It comes from the Lotus Chinzo Dharma Temple and is the protector of the Lotus Chinzo Dharma Temple." , represents the 'combination of emptiness and wisdom' and 'non-duality', which is the wrathful aspect of Vajrasattva.

It is the wrathful form that Vajrasattva transformed into in order to subdue the mighty deceitful god.This statue was also carried here by the Great Protector.

Later, there were some changes, but the changes were not very serious. This place was first managed by the Lotus Chin Tso Dharma Temple. Unfortunately, the Lotus Chin Tso Dharma Temple declined later and no longer had the strength to take care of this place. Even the Lotus Chin Tso Dharma Temple was in charge of the place. It is also divided into nine Dharma temples, so it is our turn to take care of this place.

However, the Lotus Chin Dharma Temple is divided into nine places, and many secret methods have been lost. However, Puba Vajra Dharma has not been passed down. There are several great monks who have learned this secret method, and they come here every year to circumambulate the mountain. So this thing , the monks of Lianhuaqinzao Dharma Temple know it best. "

Perhaps in order to prevent Lu Feng from getting really angry, Luo Ren Cidan Rinzhu spoke quickly and quickly. After Lu Feng heard this, he said, "Then where should I go to find the eminent monk of the Lotus Chin Temple?"

Master Luo Ren Tseten Rindrup said: "You can find it anywhere, because masters who have accomplished the practice of Puba Vajra Dharma will obtain the eight virtues, 'good luck, long life, no disease, power, Powerful, wealthy, famous'."

Hearing this, Lu Feng moved the rosary beads in his hand and said, "If you say so, it is indeed true. Whether this master has really practiced Puba Vajra Dharma can indeed be seen at a glance."

(End of this chapter)