Beginning as a Tantric Academy Monk

Chapter 154 Finally got angry, try visualization (thank you to the [-]-pound orange cat, thank you)
Lu Feng readily agreed.

Master Luo Ren then gave Lu Feng some guidance. When debating sutras in this temple, the rules were very strict. In every sutra debate, there was an elder from the precepts dean, who could also be called Tsochen Xia'ao, the dean of the academy. It can also be called the khenpo, and the three leading monks together represent the monks who preside over the altar and form the elders group.

If there is anything that goes against the rules in the slightest, or if the Buddhist teachings are used improperly, it will be the responsibility of the precept elders. If it is quoted improperly, it will be the responsibility of the Khenpo. With the four eminent monks looking at it like that, even the reincarnated Buddhas in other temples would not dare to Presumptuous, but unable to be presumptuous.

Among them, Master Luo Ren told Lu Feng that "Buddhist Dharma" can be used in sutra debate, but there is no need to use "Buddhist Dharma" for no reason. In other words, you cannot directly face the monk opposite you and recite mantras. If you want to surrender, He surrendered directly like a demon.Because debating sutras is, firstly, debating, and secondly, it is aimed at "sutras". It is an explanation of Buddhist sutras and Buddhist treasures left by great sages and great sages. It is the monk's understanding of Buddhism.

The focus is on "debating scriptures", not on fighting.

Among them, because the two monks who participated in the debate have "cultivated the Dharma" in their bodies, there was a "competition between Dharma". In other words, it was also a contest between "great wisdom". If the Buddha's Dharma is so powerful that the other party has no way to refute it, and even the Buddha nature cannot be maintained and turns into a treacherous one, then it is within the rules.

Therefore, how to use the rules has become something that all the monks in Zhaju Temple should learn. If you directly use Buddhist teachings, then you are not debating sutras. That is directly subduing the opponent with your own "Buddhist Dharma" and treating the opponent as a human being. Heretic evil spirits are absolutely not allowed. The "Buddhist Dharma" that is allowed to be used when debating scriptures is actually equivalent to the sixth-level monks constantly using "claps", "stomping feet" and other methods to reasonably ——The important thing here is the word "reasonable". These two words are the great wisdom itself.

How to rationally explain one's own "Buddha Dharma" is the most difficult part and the most difficult to grasp. Every year there are monks of the sixth level who cannot grasp this level of debate. He was stopped in the sutra and expelled from the Natsoqen Hall. Finally, he was not qualified to become a fifth-level monk.

So in the temple, Luo Ren Tseten Rindrup said: "Master, many monks will practice Mahayoga, open their throat chakra, or the eyebrow chakra, and use this breath to turn into words, swords, and swords. Or it turned into an invisible rhythm, hiding its own rhythm in words to shock the other party and achieve the goal.

Because it is impossible for monks to perform mudra among themselves during the debate, and mantras and secret mantras that have nothing to do with questioning or debating appear in their mouths. Therefore, the master and many monks put their own insights and true knowledge into the debate questions. .

Master, what we study in this monastery is still the Five Great Treatises, which are still divided into four kinds of classics. They are similar to the classics when the sutra-student monks passed the sixth-level monk degree. At most, there are only a few different annotations, but in their depth , in terms of breadth, there are many more. I don’t know how far the master has reached, but I should be able to try a few now.

Master, we argued and there were no other monks around to judge for us, so I said stop and stopped.

What does the master think? "

Lu Feng was very respectful and said: "I would like to follow Master Luo Ren's wishes."

He took off his monk's robe and put it in the crook of his arm. He took the lead in saluting the other party, clasping his hands together and respectfully asking for advice.

As a fifth-level monk, Master Luo Ren knows how to debate and study even if he is transformed into a family god. These things are deeply rooted in the bodies of these monks, just like eating and drinking. Breathing of water is as natural as water breathing. It is absolutely impossible for monks who have entered the academy to debate scriptures.

Any monk can debate scriptures, and this is true for both Lu Feng and Master Luo Ren. As soon as he started to debate scriptures, Lu Feng felt the difference. He did not just argue with arguments, but simply used his own Buddhist teachings, that is, " "How not to violate the rules" is a very "delicate" matter. After the first debate, Lu Feng was stopped more than ten times. Every time, Lu Feng did not realize that he failed in the debate.

Stirring his Kabala rosary, Lu Feng thought thoughtfully: "Master, I have benefited a lot from being like this. I see."

He is indeed not as profound as Master Luo Ren in Confucian classics. Not only his attainments in Confucian classics, but also Master Luo Ren's understanding of the rules.

His several secret mantras were enough to protect himself, but because he failed to debate the sutras, he denounced the other party as a heretic, got "angry", and cast his own secret mantras for subduing demons at a Buddhist disciple who was arguing. There are also masters from the Zhaju temple and many monks who are watching. Lu Feng is shameless, are they shameless too?
Can Lu Feng defeat the monk opposite him who is debating scriptures with him? Can he defeat the disciplinary elder next to him? Can he be the khanbu of the academy?
No, Master Luo Ren’s many rhythms and magical powers are mixed into his sutra debates. They contain the understanding of these sutra debates. From word to sentence, only like this, that’s it. Only then will there be no elders. The one who made the mistake was Lu Feng. It was not a mistake if he didn't counterattack. If he counterattacked, it would be a foul.

In many cases, Lu Feng failed without even realizing there was any foul play.

"Master Luo Ren, Zhaju Temple is really a big temple, full of knowledge, Yongzhen has learned a lot."

At this time, Lu Feng lost his attitude of questioning Master Luo Ren and kept rubbing it at his feet. He was very respectful and held up a palmful of highland barley for Master Luo Ren. Put the fried noodles in Zaiwa's bowl, and put his own snails on top of the fried noodles.

For worship.

Afterwards, Master Luo Ren left. Lu Feng used the rhyme of great compassion to condition Zhawa. He went down with Zhawa and asked Zhawa to wrap herself in a blanket. After drinking the butter tea, he said: "Zhawa, if you can't do this, just If this continues, you will be like an old cow that has been eaten by worms, falling down and dying.

In this way, if you come to me every day, I will bless you with the rhyme of great compassion. "

It is impossible for Lu Feng to teach Zha Wa the secret mantra. This does not mean that he is "reluctant to give up". This is the case in the realm of secret law. Without any Buddhist practice, he will not be able to become a mantra reverence practitioner. Without the "impassionate mind" of Buddhism, Unless you are practicing the "Six-syllable Great Ming Mantra" or some Tara mantras, there is no way to practice secret mantras.

As for Lu Feng's initiation for Zawa.

No harm to anyone.

Regardless of whether Lu Feng initiated this acolyte or that acolyte, there were only four acolytes left, and several were gone. For the remaining four acolytes, Lu Feng taught them how to read and read scriptures, and they educated them to be successful. If you don't know how to read and write, you will almost become a "only seedling".

It is possible to give empowerments, but without the cultivation of Dharma and without the mandala that can help people understand and remain undisturbed, is it just about giving them empowerments?
One time, a demon is poured in, and the other is a serious trick.Four attendant monks plus one Cai Dan Lun Zhu appeared, and Lu Feng had no intention of arousing Li Gui to be the protector. It was late at night, and Lu Feng had no intention of asking Cai Dan Lun Zhu to get up and study. He sat down cross-legged and asked Pema to be his blessing. He had to continue practicing Mahamudra, and he was not striving for the power of fire.

When the fire is strong, it means "there will be further happiness". In these few days, Lu Feng's life has been extremely regular. Even the craftsmen working outside all praised the master's magical power in unison, and Wangjie was vomiting. Tongue said: "Master is so powerful, you see, even the snow doesn't dare to come."

However, Lu Feng did not say that this was due to the power of King Hayato Ming's mantra wheel. The heavy snow that was supposed to come actually did not come for three days. However, except for Zahu Langnuo Mountain, the rest of the places were also in Amidst the wind and snow, Lu Feng did not go to those places. He only "debated scriptures", "study", "mahamudras", "secret mantras", "conquered the state" and "find stones" on the sacrificial tower. , carved on the stone tablet." In the past few days, the Sunrise Temple seemed to be stable without even the slightest hidden danger.

But is it really gone?
There was no one in the middle of the night. It was already the tenth day. Lu Feng was sitting alone outside the sacrificial tower on the platform used to dry scriptures. Infinite light and fire burned in his body, the bottom chakra and the umbilical chakra. , only this time, his heart was also glowing, which was the "heart chakra" among the chakras.

The clumsy fire suddenly exploded, and there was great joy in it. The raging fire burned the gold beads and silver beads. At this moment, Lu Feng saw that the gold beads and silver beads on it also began to slowly melt. The liquid above flowed down and fell into the central channel.

It will be great happiness.

You must control yourself at this moment, and you must not let yourself indulge in this kind of great happiness. You must transform this great happiness into great wisdom and great compassion. Only then can you continue to move forward, otherwise you will be addicted to this kind of happiness. In "desire", there is no more growth. At this time, many monks have no intention of moving forward and violate the precepts.

Lu Feng didn't have this idea. Unfortunately, it was only a little burned and melted slowly. It would take some time to really burn the wisdom and compassion into liquid. Lu Feng just opened his eyes. Eyes, this time he did not mean to destroy the illusion he saw. This time the illusion he saw was even more "special".

This time, he saw the "Heavenly Staff" in the illusion again.

But it does not mean that there is only the "Heavenly Stick". As a kind of magical weapon, the "Heavenly Stick" is also a kind of practice. Different deities, different gods and Buddhas, and different ways of holding the "Heavenly Stick" represent different The practice method and the "heavenly stick" of each deity have different meanings, so the external manifestations are also somewhat different.

Lu Feng knew very well that his cultivation level was not enough to use the "Heavenly Staff", but the "Heavenly Staff" was like a magic barrier, constantly appearing in his hallucinations. This time, the "Heavenly Staff", Lu Feng I saw that this "heavenly staff" was held in the hands of a master. This master wore a five-Buddha crown on his head and a monk's robe decorated with agate.

Even wearing the Five Buddha crown, it could not cover the guru's bun, which was a symbol of his achievements. He just stood in the distance and looked at Lu Feng. Lu Feng completely treated him as if he no longer existed. Do spiritual practice.

When the snow hit him in the face, Lu Feng seemed to have a thin, colorless film on his face. The snow foam flew out from his face and automatically split into two halves. Lu Feng After taking a look at myself, I realized that from today on, I no longer need to bathe every day.

Proving that the fire was strong, Lu Feng was immune to all kinds of intrusions and could not drown in water. When he stopped the master, the fire was burning after the master was stopped, like a magnificent Dharma temple, which made him feel uneasy.

"The Great Dharma Temple was built with the same lotus flower as the temple where all dharma originates. A great sage heard the sermon."

Lu Feng said to himself. He looked at the stars in the sky and was quite puzzled. It was also possible that he had not studied the words in the long book. Not only did he learn them, he also compared them with each other and compared the words in his mind. Common books, as well as the works of Luo Ren Zandan Corpse Buddha in three languages ​​​​he obtained, proved that no matter what the "Witch Master's Long Poetry" in the Nazhaju temple was, he should be able to read it through.

But Lu Feng still didn't know how to look at the stars. He looked up at the bright starry sky in the secret realm. No matter how hard he looked, he couldn't see a single ugly Yinmao coming, so he forgot about it.

Lu Feng didn't know how to do divination, so he jumped down from the five-and-a-half-story platform and stepped on a lot of broken snow.

Without disturbing the people inside, Lu Feng found a pack horse and sat on its back. He did not exert any pressure on the pack horse. He just silently recited the "Secret Mantra of Hayagriva". Lu Feng practiced relatively slowly, since Hayagriva was not his deity. Lu Feng naturally practiced faster than the monks who regarded Hayagriva as his deity. Even so, the mantra was effective. There was no wind in the dark night. There was no snow, and there was only a full moon. Lu Feng told the packhorse to go wherever it wanted.

A cunning hand stretched out from in front of Lu Feng, holding a butter lamp to illuminate the way forward.

Lu Feng also had to think about the events of the past few days by himself.

This "Heavenly Staff" comes and goes, there should be a reason for its appearance, but more importantly, after sunrise, Lu Feng must go back to teach those people how to read and write, as well as White Pearl, private soldiers, porters and others. , they need to be taught how to recognize numbers, so that they can also have skills and learn to calculate accounts.

After that, he had to "debate scriptures" and "study", and the days were very full, so Lu Feng didn't plan to go far, but he just didn't want to go to a few specific places. The place was full of traces left by Zhaju Temple, and also There is Li Wei who occupies the territory - the "mother of all man-eating wolves". In this situation, the only variable is Li Wei who wanders over. However, except for the Luo Ren area, there are no large human settlements here. district.

The Luoren area is even suppressed by "Puba Vajra", so it seems like nothing major will happen.

Lu Feng's pack horse walked along the mountain road. As he walked, Lu Feng saw that he seemed to be in front of a frozen iron bar. A monk suddenly wanted to scare Lu Feng's pack horse, but he never thought that he would His head hit the light of the butter lamp, and he was full of light. The monk wanted to show off his cruelty. Unexpectedly, he suddenly felt the aura on Lu Feng's body, and he suddenly stopped moving.

This monk from Daqingshan Temple - before Lu Feng and Zhiyuan went up the mountain, even some porters thought that this monk from the north was a monk from Zhaju Temple, but they never thought that he was a monk from Daqingshan Temple. The reason why he transformed into such a spirit must be because he practiced something similar to the "Powa Method" while he was still alive.

He said in confusion: "You monk, you monk, what did you visualize just now?"

(End of this chapter)