Beginning as a Tantric Academy Monk

Chapter 156 The attachment pressed down at the foot of the mountain (Thanks to Brother Yummy, thank you)
It was just the Lao Shizi Demonic Mouth that was suppressed by the entire mountain range and even the three great protectors. There was no big deal. It was just that at the end, Lu Feng firmly grasped the iron rod with one hand and pulled it away. The iron rod straightened up, and the Red Lotus Silence Demonic Mouth among the ten extremely evil circles instantly disappeared like fertile soup and splashed snow, with no trace left.

At the end, the dissipated charms wanted to go away, but were torn apart by Lu Feng. Many of the roared charms turned into black and gray energy, fell into Lu Feng's human skin ancient scroll, and turned into Lu Feng. With the wisdom and qualifications, even if Zhi Lufeng practices well again, he will still feel a sense of relief. When he reaches this state, he will feel "further happiness".

Just a little bit more, you are getting closer to your true self.

After taking a long breath, those dirty sounds no longer came close to Lu Feng. Isn't this a kind of cleansing?
Great Compassion Yun twisted over, and accompanied by the wind horse, the place was cleaned up. Lu Feng just put his hands together and recited a "Six-Character Great Ming Mantra". He turned to look at the monk. Lu Feng's pupils were as deep as There was a lotus flower with the "Six-Character Great Ming Mantra", which illuminated the depths of his pupils as if there was a little golden light.

In this case, it was now clear that there should be a chain around the monk's neck. It was shaped like a chain, but it was like flesh and blood. It locked the monk here and prevented him from leaving. On top of the shackles The aura is very similar to the extremely evil Ten Wheels Red Lotus Nirvana Demonic Mouth in front.

Lu Feng walked over, but was stopped by the monk!

"If you don't want to, come here. I can get up by myself. If you don't want to, come here!"

The monk's spirit stopped Lu Feng and told him not to meditate any more.

Lu Feng did not force him, he stopped and looked carefully at the situation in front of him.Generally speaking, such chains rarely appear on ordinary slaves - ordinary slaves are not as valuable as this iron chain, so how can gold be used to lock dung?Those aristocratic men may be cruel, but most of the time they have perfect IQ, but there are also times when their heirs have shortcomings, but no matter what, if such a chain appears on a monk, it is a kind of contempt for the monk by the master.

Monk is an identity and can even be called a profession.

In the realm of Tantric Dharma, masters like Lu Feng are monks, and so are the handyman monks;
Masters like Lu Feng are still monks, and the abbots of the four Dharma-protecting temples are also monks.

Everyone has the same identity, but not the same level. Lu Feng and the presiding venerable are both monks, but the presiding venerable can also treat Lu Feng like this, put shackles on Lu Feng, call him like a pig, dog, ox or sheep, and stop it. The procedure is a little more troublesome. You have to find a reason to convict Lu Feng casually. It is not like dealing with serfs. You can act without any reason.

Lu Feng looked at the monk who was tied like an ox and a horse, lying on the ground. The other end of the chain was under the iron rod. Seeing this, Lu Feng felt that the hole was suddenly opened, and he suddenly felt that the attack just now , It was all for no reason, it was because Lu Feng forced the monk too much, forced the monk directly to a distance, and tore down the iron rod.

It was this iron rod that pulled down, and Lu Feng knew a lot. The red lotus annihilating demon mouth should be something underground that was suppressed by the Bodhisattva carried by the monk who turned around the mountain under the iron rod, so It is said that at the bottom of the mountain is the "Lotus Buddha Temple". If the chain is so simple and is brought down by the monk's spirit, then the stick is simply imprisoning and restraining the monk's spirit.

They all guessed wrong, they all guessed wrong!

It was not the stick that restrained the monk. In other words, it was the monk who turned into a spirit after being blown out by the "Red Lotus Demonic Mouth of Death". His body also fell here and became a spirit. After picking up the beacon, he lifted the iron rod master from the temple up the mountain and suppressed the magic mouth with the iron rod. It was the monks from the Daqingshan Temple and the master from the Zhaju temple who cooperated to fight against the magic mouth below. Suppressed.

If so, are there really ten extremely evil wheels on this mountain?There are also ten big mouths?

Many things are just a string of pearls. Before you have a clear guess, they are all trivial. It looks like a mess and you have nowhere to start. But if you really think about it clearly, this matter will suddenly become like It was with a thread that he strung these beads together and turned them into a bead curtain, which allowed Lu Feng to think things through clearly. His own wisdom fire and the wisdom fire that had just been blessed on him were ignited. Lu Feng's true feeling, Lu Feng only felt that there was a reason for all the connections. If the "Lotus Flower Temple" was at the foot of the mountain, then where was the "mother of all man-eating wolves"? At the foot of this mountain, is the "mother of all man-eating wolves" also here for the Buddhist temple?

Bold!

Li Gui also wants to occupy the Buddhist temple?

Lu Feng felt that a burning rage was burning in his heart. It was not him who was angry, but his true self who was angry. As the teaching wheel of the Great Sun Tathagata, Fudo Ming King, how could he not be angry after hearing this?Is it possible to let this Li Wei occupy the Buddhist hall?
Behind Lu Feng's head, the fire of wisdom is raging together. What else are the eight pythons under his feet trying to do? These eight pythons are the dragon diseases and evil dragons that King Hayato Ming surrendered. Lu Feng has not used the secret spell of King Hayato Ming. , Lu Feng used the secret curse of Fudo Mingwang to turn into a vajra, and directly suppressed the object. Then he visualized the "Heavenly Staff" and the monk holding the "Heavenly Staff" again!
At this moment, the wisdom fire turned into a mandala, which was not very stable and steamed on Lu Feng's head. Among them were the monk and the "Heavenly Staff". Seeing this scene, the monk spirit from Daqingshan Temple Po said repeatedly: "You don't need to meditate on these things. You don't need to meditate on these things. I can tell you whatever you need to know."

Don't visualize this thing. I can tell you whatever you have to say.But you must know that by visualizing this thing, you have been contaminated with cause and effect, and it is impossible to avoid it!
Your enemy gods have heard your words, the dakinis with the smell of blood have come after their traces, the earth gods in your shadow have heard our words, our words have been brought to those things inside the ear.

You will die suddenly soon, you will die suddenly soon!

You can't blame me until now!I saw that your butter lamp was extinguishing, I saw that the Dharma Protector in you was leaving you, and the father of your temple had also left you.

You don't have much time left, you don't have much time left.

Even your Kitchen God doesn’t think favorably of you, so you have no business burning this fire, you have no business burning this fire…”

The monk's spirit was chattering. When Lu Feng heard this, he looked at the sand under his seat and said, "It doesn't matter. I happen to be worshiping a family god here. He can see whether a person can survive. He said there was no future for me to die.

He said this, so I believed it, so you don’t have to talk so much nonsense. "

Lu Feng said: "Tell me your name first. I can't call you a monk from Daqingshan Temple."

The monk's spirit said: "If you have no worries, you can call me that monk, that monk from Daqingshan Temple, or Wu Na monk. It doesn't matter. Whatever you want to know, I will tell you. I have nothing to do with it." You know how you saw him, but you don't have to think about it anymore.

The monk will appear from your dream, capture you, and turn you into a living corpse without any essence. "

Lu Feng said: "Then tell me clearly, what exactly are you doing here on this mountain?"

The monk's spirit said: "Don't you already know?"

He pointed at the ground and said: "Did you visualize it yourself? The abbot, the abbot came to our dreams to find us. He was not satisfied with the previous monks, and he also called you , I told you to come here too and die here."

Lu Feng said: "Who is the host you are talking about?"

The monk's spirit said: "Who else could it be? That was the last Dharma King who presided over the temple when the 'Lotus Flower Temple' finally disappeared.

He stayed in the temple, stayed with the last "Great Terror", and finally turned into a handful of sky fire, burning the entire temple to nothing. What you dreamed about should also be what we dreamed about. . "

Lu Feng said: "It turned out to be a Dharma King?" The title Dharma King is usually given to monks by the great emperor of the Central Plains. Having this title is equivalent to having hereditary privileges. Lu Feng never thought of "Lotus" The presiding officer of the "King-built Temple" is also a Dharma King, so should he be the reincarnated Buddha called the Great Venerable?

The monk's spirit said: "That's not the case. After establishing the temple, the great Venerable Wuliangshala left here.

He has his own temple.

Later, Lianhuaqin built a monastery and gave it to his disciples, who was also another most distinguished Zen master.

'Lotus Chin Zao Dharma Temple' is a family temple.

They are all passed down from one line of great Zen masters to another until the end. "

Lu Feng understood. The Lotus Chin Dharma Temple is a family temple. The so-called family temple is a temple that is allowed to be inherited by the descendants of the family or the masters and disciples of the presiding venerable. So, the supreme Zen master has no reincarnation?
The monk's spirit said: "Yes, yes, the supreme Zen master did not pass away in the end, so he left the temple. The last person you saw was the last Dharma King who presided over the temple. That Dharma King was canonized again by the later Central Plains Dynasty."

Lu Feng understood clearly, that is to say, the earliest builder of this "Lotus Buddha Temple" was the great sage who built the temple after hearing the "Lotus Buddha Temple".

The great Venerable Wuliangxiala built the temple, but he did not choose to be the presiding officer here. Instead, he chose to give his presiding position to his disciple, the Supreme Zen Master, the Supreme Zen Master. A title shows that the status of this great venerable is really very respected, and even his disciples are great venerables.

After the great Zen master served as the presiding master for many years, he left the temple and left the position of presiding in the temple to his disciples. Then it was passed down like this. After it was passed down, in a certain generation, the great emperor of the Central Plains Dynasty gave him the presiding position. They canonized the title "Dharma King".

Although there is no such thing as reincarnation, the title "Dharma King" is combined with the "Lotus Buddha Temple". Whoever is the presiding officer of this temple is the "Dharma King".

Lu Feng understood this.

So he couldn't understand why the burned temple was now at the foot of the mountain.

"We don't know if it is at the bottom of the mountain. We came out just to prevent the Ten Evil Wheels from appearing and looking for us!"

The answer was beyond Lu Feng's expectation. Lu Feng originally thought that these were all for the sake of the Dharma Temple. In the end, Lu Feng guessed correctly, but he was not completely right.

Daqingshan Temple and the other monks are not afraid of this temple.

What they are afraid of is that the ten evil wheels will appear from the suppressed mountains. None of the people who built the "Lotus Temple" know what happened to the Zhaju Temple, but they, the monks who came out of the old temple, are all afraid of this. thing.

The monk's spirit said: "While the great Zen master was presiding, he discovered the evil mouth transformed from the ten evil rounds under this place, and it possessed the tomb under this place.

So he suppressed the ten extremely evil wheels. But after the Dharma Temple was gone, the ten extremely evil rounds would no longer be suppressed. If this thing could not be suppressed, then when this thing came out, it would first harm us, the Lotus King Dharma Temple. The monk.

We monks have been turned into slaves, so we monks come here every year. The master of Zhaju Temple will also protect us. After all, if we are gone, then Zhaju Temple will also have us. inheritance of Dharma.

They will also suffer disaster. "

……

By the time the conversation ended, it was already afternoon. Lu Feng was unusually late, which made Monk Luo Ren a little confused.

Lu Feng walked up from the mountain, carrying a lot of firewood on his back. He also killed two wolves. He found Cuosuo and informed him that there was one less packhorse in the temple. He found Bai Zhenzhu and asked her to tan, If you have any difficulties after drying the wolf skin in front, ask the cobbler.

Baima Dharma Protector found Lu Feng and said something strange, saying that cooking things cannot be burned. Lu Feng visualized a fire and forcibly burned it, turning into blazing flames. He said in words: "It's okay, stop." The Kitchen God is gone, he will come back in a short time."

When Monk Luo Ren met Lu Feng, he said that today was a bit unlucky. Lu Feng said that there was nothing unlucky. If everything was auspicious or not, why not be in this mountain?There are three protectors in the mountains to protect you. What are you afraid of?

If anything can break the laws of these three protectors, then you don't need to worry. At that time, it will be useless for you to worry.

"You must not distrust the Dharma Protector."

Lu Feng spoke with sincerity and sincerity.

Master Luo Ren was speechless. After a while, he said: "This is what the master taught."

The two people's attitude softened, and Lu Feng gradually discovered that in the face of many masters, as long as you are a person in front of them, no matter you are one of your own or an enemy, no matter whether you are evil or good, good or bad, at least these The monks all have their own characteristics, and they are also very kind and can communicate with each other.

But the most troublesome and difficult part is right here.

You must be alone in front of them.

Lu Feng said: "Let's start today's debate. After this time, I have some questions and want to ask the master for advice."

(End of this chapter)