Beginning as a Tantric Academy Monk
Chapter 167
Chapter 167
Lu Feng used the rhyme of great compassion to continuously turn into rain, which fell on these injured monks and alleviated their pain.In fact, Lu Feng saw the injuries on these monks from the very beginning when he came in.
The injuries on their bodies were neat and uniform. There were no wounds caused by sharp blades or injuries from falling from high places. They were different from the wounds commonly seen in glaciers, plateaus and mountains. On the contrary, diseases were left everywhere on their bodies. The traces are more like invading the "dragon" territory, making the "dragon" feel unhappy, and the huge sound that came from behind the Zahu Langnuo Mountain last night, if there is still "Nian (Nian)" in the mountain God, God should be angry, but if the "Nian" God is angry, there will be such dragon disease. The "Nian" God is in charge of natural disasters.
Therefore, due to their injuries, Lu Feng could not tell for a moment what kind of trap those people who went up the mountain had fallen into. Could it be that there was a "dragon" in the Lotus Temple?However, these people were speechless. After Lu Feng repeated the "Six-Character Great Ming Mantra" several times, he breathed a sigh of relief.
He stopped reciting the mantra and practiced the "Six-Character Great Ming Mantra" to the great Shujie level. Naturally, he could cure all diseases with "one word". However, when he really reached that state, it was useless for Lu Feng to be so passive now. His "Six-Word Great Ming Mantra" can only relieve the itching and pain of these people.
Lu Feng watched as the wounds on these people turned into huge blisters. Yellow-green pus seeped out from under their blisters, showing a thick fishy smell. In addition, the monks kept suppressing their blood pressure from time to time. The wailing sound filled the entire temple with an indescribable sadness.
Lu Feng thought about the "scene" he had seen again, and the uneasiness in his heart began to rise again. He never thought that with the map, these monks would suffer such heavy casualties, and Lu Feng knew very well that these monks would be killed after getting the map. Among them, he will definitely study whether the map is reliable. After all, this matter involves the wealth and lives of these great monks. Lu Feng believes that these monks and masters will not joke with their own wealth and lives.
The old medical monk is the mantra holder here, and Buddhist charms also appear on his body. He holds a secret mantra, pills in his hand, and a fire next to him. From time to time, he calls the two doctors around him. The monk put ashes of plants and trees on these people. If there was a serious case, he would spit on the person's face and say something terrible in his mouth.
After arriving at the back, the medical monk licked his index finger and applied it on these people. He recited a secret mantra. Logically speaking, from this distance, Lu Feng could hear clearly whatever they said. , but in this situation, Lu Feng couldn't hear anything, which only meant one thing - he was reciting an effective secret mantra, and he was also a mantra wielder.
He asked the other medical monks to hold a butter lamp in their hands and put it on the man's right shoulder. Then he whispered the mantra over and over again.
"Nan Mo,
Lord Bhagavad,
Tao Sha Club,
窭鲁薜,
Liuli
……
The third failure was to reveal Emperor Shah. "
After practicing repeatedly, the elderly medical monk opened his eyes and saw that the butter lamp on his shoulder was still burning brightly. He just breathed a sigh of relief, held a bowl of water in his hand, and began to After reciting the secret mantra one hundred and eight times, he poured the secret mantra into the injured monk.
Lu Feng clasped his hands together and stood aside. He saw that the monk who drank the water felt much better indeed.
At this moment, Lu Feng noticed something was wrong. He sensed something was secretly spying on him outside the tent!
Lu Feng immediately walked out, opened the curtain and took a look. People were coming and going outside, the flames were bright, and no one had time to look over.
Zhi Lufeng was the only one who opened the tent and looked outside.
'It's impossible that I saw it wrong. There must be something peeking over here, but I didn't catch it. '
Lu Feng didn't even think that he was wrong. After cultivating to the point where he was in such a situation, even dreaming at night was normal. It was impossible for him to have misconceptions when he looked at the injured monk here.
Lu Feng stirred the Kabala rosary, walked out of the tent, and began to recite mantras around the tent. Only this time, what he recited was not the "Six-syllable Great Ming Mantra", but the "Secret Mantra of King Hayato Ming". The secret mantra of Hayagriva was recited on the mountain where King Hayagriva was suppressing, and there was even a trace of the weight of King Hayagriva.
The more Lu Feng walked, the more he felt that his feet seemed to be contaminated by some kind of incredible swamp. He had to expend thousands of energy to raise his hands and feet, which made him stay very deep. Feng also spat into the wind and clapped his hands loudly, and the feeling of being spied on disappeared.
However, Lu Feng still felt something gloomy behind him. In this camp, Lu Feng actually felt "lonely".
'You have to find a way out for yourself. '
Lu Feng immediately made up his mind. There was something very wrong with this camp and he had to be careful. After protecting it for a long time, the three medical monks inside also came out.
There was no need to protect these patients day and night. When these people fell asleep, the three medical monks invited Lu Feng to come out and rest together.
There are three of them, two of them are brothers from the same family, named Big and Little Nyima, and the other monk is the older monk, named Master Dasha. All three of them are doctors in Zhaju Temple. Monks, the medical monks in Zhaju Monastery do not have such complicated orders as the Buddhist monks. Even Zhaju Monastery does not actually have much protection for the medical monks.
Because in fact, many secret mantras can also be used to stop karma after practicing to a certain level. Many extraordinary secret mantras themselves have the four functions of increasing the mind and killing karma. There is no need to specialize in practicing to stop karma, so there is no need for a special monk. Become a medical monk.
And for medical monks, if they go to this temple, they will reach the second level.
The first level is for beginners. They have to learn to collect herbs, plant herbs, make medicines, learn several secret mantras, and practice many secret mantras. None of them are like the Dharma Protector Mantra. Only when they practice it without fixing their mind can they start practicing. , but even so, as spell wielders, the secret spells they can practice are limited.
Many mantras are not "overbearing" like "killing" karma, and they have to be worshiped day and night, but where do medical monks get their qualifications?Moreover, many mantras, as Lu Feng saw, must be recited hundreds of thousands of times before they are effective. If one of them is not sincere, the effect will be lost and the effect will be reduced.
Stopping this process is a great test for the heart.
If you move it slightly, you will see immediate results - not to see the effect, but to see the regressive effect.
The one they practiced the most was the Tara Mantra, and there were one or two secret mantras that Lu Feng could not ask for.
The four people walked between the tents, protected by Lu Feng's Great Compassion Rhyme. The three medical monks also appeared very peaceful, kind and relaxed under Lu Feng's Great Compassion Rhyme. It was also very easy for Lu Feng to communicate with them.
After the first level of learning, there is the second level of learning as a medical monk.
What to learn this time depends on what is in the temple.
Like the endless white pagoda temple.
The Endless White Pagoda Temple is almost blank in this area, and there is no stage of learning. The training of medical monks in the medical school is almost equivalent to decoration.There were only a few medical monks in such a big temple, and their methods were not very superb. It was not known how many people they saved.Where did the poor monk who found them get the money to see a doctor?When the medical monk came and said "nothing can be saved", even if it was just a formality, he would be dead as soon as he got sick, and he would be worse than an ox or a horse.
As for those serfs, they are worse than straw ropes.
The poor master is worth an ox or a horse, they are worse than an ox or a horse!As for those masters who can cure illnesses, who would want these medical monks to save them?Meet them?They are much more powerful than the medical monks.
Zhaju Temple is slightly better in this regard.
With this path of upward study, there is also medical school.
After reaching the second level, in fact, at the end, you will also find a deity, continue to learn the secret mantras of the deity, make offerings to the deity, find a deity guru, and continue to "receive ordination" and "initiation". "Giving" goes up in this order. In fact, if you go down this way, you have embarked on the old path of "from the explicit to the esoteric", and you still have to continue to study the scriptures. And because you have not studied the scriptures for many years at the beginning, you have to start. relatively late.
In subsequent studies, I have never been able to be faster or stronger than others.
Therefore, many monks will not choose to be medical monks.
Furthermore, even so, there are not many monks needed in the entire medical school. Even if you want to enter, you can't get in. Monks who study scriptures have no way to change careers. They can only select students in the medical school every year. Sutra monk.
While Lu Feng was walking, he already had a thorough understanding of the academy in Zhaju Temple. At this time, they had not yet reached the tent where the medical monks rested!
At night, the camp was very busy, and there were no new injured monks. However, when Lu Feng was walking, he did not know what happened to other tents, because there was a two-armed Hu Lord at the door of these tents. When guarding, thinking of the Vajra Protector guarding the tent, Lu Feng understood that the deity guarding the tent here should be the deity he needed to practice visualization, the "Master of the Treasure Tent".
Mahamudra desires "the great perfection of mind", the great perfection of body and mind, and to complete the great achievements of the supreme yoga department of Mahamudra, one must visualize the deity.Lu Feng saw that the "Master of the Precious Tent" on the tent curtain was a short, fat and dark-skinned Dharma protector. He must be an angry deity, so he could be seen to be very ferocious.
On his feet is a demon that blocks obstacles, and like King Fudo, he also has snake ornaments, a five-skeleton crown, etc. He holds a sandalwood stick, a diamond scimitar, and a kabala bowl, which is filled with Buddha. The blood of the enemy looks very ferocious and terrifying. He is here to protect the tent, and naturally, he is also protecting the secrets in the tent.
Therefore, the words spoken and discussed in the tent will not be heard by people outside.
Lu Feng saw the treasure tent owner on the tent.
Thoughtful.
This is to regard the master of the treasure tent as the "door god". But shouldn't the master of the treasure tent be worshiped in the shrine?
However, Lu Feng has no intention of contemplating it now.
Zhiguang saw the "Master of the Precious Tent" on the curtain, but he couldn't practice it and couldn't visualize it.He had to go to the mandala to study, but he thought that he had not seen the master of the treasure tent in the tent of the injured monk today. He asked Master Dasha why?
Master Dasha explained that the injured monks were all filthy and had nothing to offer to the Master of the Treasure Tent. The Master of the Treasure Tent would leave the tent because of such neglect.
When Lu Feng heard this, he nodded, indicating that he understood.
There were no twists and turns on the road. Daxia went to the tent of the medical monks. Little Nirma asked Lu Feng to do it. He lit a fire, started to boil butter tea, and sprinkled the precious salt into the tea bucket. A lot of ghee is prepared, which makes people feel warm in their hearts.
Several people sat down, and Dasha said sincerely: "This guru's 'Six-syllable Great Ming Mantra' is the most extraordinary one I have ever seen. The guru must have great compassion. This is really remarkable.
In all my years, I, Dasha, have never seen many masters practice this method like this.
The master must be a great achiever in the future! "
The old medical monk said, his expression was full of admiration, even his beard, eyebrows and the grooves on his face were full of envy. Old Dasha did not speak nonsense. You must know that in the esoteric realm , the big characters themselves cannot be added randomly.
Compassion, great mercy.
Wisdom, great wisdom.
Dharma Temple, Dharma Temple.
Dharma King, Dharma King.
These words, with the addition of large characters, are all different things.
Compassion is rare, and great compassion is even more rare. When Lu Feng heard this, he planned to discuss Buddhism with the old Daxia again and visit the temple. Who knew that tonight, the mountain was not peaceful either, and the "rumbling" sound continued from the mountain. It came from the other side, I don’t know what happened.
Only this time, maybe it's because of the proximity.
Lu Feng clearly heard the sounds of two secret spells.
Lu Feng could still hear a secret mantra clearly. It was the sound of the "Secret Mantra of Hayagriva", which was the mantra of King Hayagriva, the supreme protector of Tantric Buddhism.
Hearing this sound, Lu Feng, Daxia and Da Nima came out. Da Xia and Da Nima didn't see anything. Zhi Lu Feng could see very clearly. It should be snowing on the other side of the mountain. The heavy snow seems to have brought a terrible curse, causing people to die of hypothermia.
But soon, Hayagriva's mantra wheel appeared in the sky.
Hayagriva's mantra wheel emitted a superb, light red divine light. This divine light floated behind the mountain and made a thunderous sound. But in this thunderous sound, Lu Feng saw that Countless charms have come to counterattack and advance upwards.
Lu Feng could see clearly that these strange charms turned into a big wheel, and a hand stretched out from the big wheel.
He pinched the mantra wheel of King Hayagriva.
Immediately, the two forces collided together, as if there was another thunder in the sky. The noisy Lu Feng had to cover his ears and take two steps back.
There was something behind the mountain that was fighting against him and Hayagriva who asked the master to carry him up the mountain!
(End of this chapter)
Lu Feng used the rhyme of great compassion to continuously turn into rain, which fell on these injured monks and alleviated their pain.In fact, Lu Feng saw the injuries on these monks from the very beginning when he came in.
The injuries on their bodies were neat and uniform. There were no wounds caused by sharp blades or injuries from falling from high places. They were different from the wounds commonly seen in glaciers, plateaus and mountains. On the contrary, diseases were left everywhere on their bodies. The traces are more like invading the "dragon" territory, making the "dragon" feel unhappy, and the huge sound that came from behind the Zahu Langnuo Mountain last night, if there is still "Nian (Nian)" in the mountain God, God should be angry, but if the "Nian" God is angry, there will be such dragon disease. The "Nian" God is in charge of natural disasters.
Therefore, due to their injuries, Lu Feng could not tell for a moment what kind of trap those people who went up the mountain had fallen into. Could it be that there was a "dragon" in the Lotus Temple?However, these people were speechless. After Lu Feng repeated the "Six-Character Great Ming Mantra" several times, he breathed a sigh of relief.
He stopped reciting the mantra and practiced the "Six-Character Great Ming Mantra" to the great Shujie level. Naturally, he could cure all diseases with "one word". However, when he really reached that state, it was useless for Lu Feng to be so passive now. His "Six-Word Great Ming Mantra" can only relieve the itching and pain of these people.
Lu Feng watched as the wounds on these people turned into huge blisters. Yellow-green pus seeped out from under their blisters, showing a thick fishy smell. In addition, the monks kept suppressing their blood pressure from time to time. The wailing sound filled the entire temple with an indescribable sadness.
Lu Feng thought about the "scene" he had seen again, and the uneasiness in his heart began to rise again. He never thought that with the map, these monks would suffer such heavy casualties, and Lu Feng knew very well that these monks would be killed after getting the map. Among them, he will definitely study whether the map is reliable. After all, this matter involves the wealth and lives of these great monks. Lu Feng believes that these monks and masters will not joke with their own wealth and lives.
The old medical monk is the mantra holder here, and Buddhist charms also appear on his body. He holds a secret mantra, pills in his hand, and a fire next to him. From time to time, he calls the two doctors around him. The monk put ashes of plants and trees on these people. If there was a serious case, he would spit on the person's face and say something terrible in his mouth.
After arriving at the back, the medical monk licked his index finger and applied it on these people. He recited a secret mantra. Logically speaking, from this distance, Lu Feng could hear clearly whatever they said. , but in this situation, Lu Feng couldn't hear anything, which only meant one thing - he was reciting an effective secret mantra, and he was also a mantra wielder.
He asked the other medical monks to hold a butter lamp in their hands and put it on the man's right shoulder. Then he whispered the mantra over and over again.
"Nan Mo,
Lord Bhagavad,
Tao Sha Club,
窭鲁薜,
Liuli
……
The third failure was to reveal Emperor Shah. "
After practicing repeatedly, the elderly medical monk opened his eyes and saw that the butter lamp on his shoulder was still burning brightly. He just breathed a sigh of relief, held a bowl of water in his hand, and began to After reciting the secret mantra one hundred and eight times, he poured the secret mantra into the injured monk.
Lu Feng clasped his hands together and stood aside. He saw that the monk who drank the water felt much better indeed.
At this moment, Lu Feng noticed something was wrong. He sensed something was secretly spying on him outside the tent!
Lu Feng immediately walked out, opened the curtain and took a look. People were coming and going outside, the flames were bright, and no one had time to look over.
Zhi Lufeng was the only one who opened the tent and looked outside.
'It's impossible that I saw it wrong. There must be something peeking over here, but I didn't catch it. '
Lu Feng didn't even think that he was wrong. After cultivating to the point where he was in such a situation, even dreaming at night was normal. It was impossible for him to have misconceptions when he looked at the injured monk here.
Lu Feng stirred the Kabala rosary, walked out of the tent, and began to recite mantras around the tent. Only this time, what he recited was not the "Six-syllable Great Ming Mantra", but the "Secret Mantra of King Hayato Ming". The secret mantra of Hayagriva was recited on the mountain where King Hayagriva was suppressing, and there was even a trace of the weight of King Hayagriva.
The more Lu Feng walked, the more he felt that his feet seemed to be contaminated by some kind of incredible swamp. He had to expend thousands of energy to raise his hands and feet, which made him stay very deep. Feng also spat into the wind and clapped his hands loudly, and the feeling of being spied on disappeared.
However, Lu Feng still felt something gloomy behind him. In this camp, Lu Feng actually felt "lonely".
'You have to find a way out for yourself. '
Lu Feng immediately made up his mind. There was something very wrong with this camp and he had to be careful. After protecting it for a long time, the three medical monks inside also came out.
There was no need to protect these patients day and night. When these people fell asleep, the three medical monks invited Lu Feng to come out and rest together.
There are three of them, two of them are brothers from the same family, named Big and Little Nyima, and the other monk is the older monk, named Master Dasha. All three of them are doctors in Zhaju Temple. Monks, the medical monks in Zhaju Monastery do not have such complicated orders as the Buddhist monks. Even Zhaju Monastery does not actually have much protection for the medical monks.
Because in fact, many secret mantras can also be used to stop karma after practicing to a certain level. Many extraordinary secret mantras themselves have the four functions of increasing the mind and killing karma. There is no need to specialize in practicing to stop karma, so there is no need for a special monk. Become a medical monk.
And for medical monks, if they go to this temple, they will reach the second level.
The first level is for beginners. They have to learn to collect herbs, plant herbs, make medicines, learn several secret mantras, and practice many secret mantras. None of them are like the Dharma Protector Mantra. Only when they practice it without fixing their mind can they start practicing. , but even so, as spell wielders, the secret spells they can practice are limited.
Many mantras are not "overbearing" like "killing" karma, and they have to be worshiped day and night, but where do medical monks get their qualifications?Moreover, many mantras, as Lu Feng saw, must be recited hundreds of thousands of times before they are effective. If one of them is not sincere, the effect will be lost and the effect will be reduced.
Stopping this process is a great test for the heart.
If you move it slightly, you will see immediate results - not to see the effect, but to see the regressive effect.
The one they practiced the most was the Tara Mantra, and there were one or two secret mantras that Lu Feng could not ask for.
The four people walked between the tents, protected by Lu Feng's Great Compassion Rhyme. The three medical monks also appeared very peaceful, kind and relaxed under Lu Feng's Great Compassion Rhyme. It was also very easy for Lu Feng to communicate with them.
After the first level of learning, there is the second level of learning as a medical monk.
What to learn this time depends on what is in the temple.
Like the endless white pagoda temple.
The Endless White Pagoda Temple is almost blank in this area, and there is no stage of learning. The training of medical monks in the medical school is almost equivalent to decoration.There were only a few medical monks in such a big temple, and their methods were not very superb. It was not known how many people they saved.Where did the poor monk who found them get the money to see a doctor?When the medical monk came and said "nothing can be saved", even if it was just a formality, he would be dead as soon as he got sick, and he would be worse than an ox or a horse.
As for those serfs, they are worse than straw ropes.
The poor master is worth an ox or a horse, they are worse than an ox or a horse!As for those masters who can cure illnesses, who would want these medical monks to save them?Meet them?They are much more powerful than the medical monks.
Zhaju Temple is slightly better in this regard.
With this path of upward study, there is also medical school.
After reaching the second level, in fact, at the end, you will also find a deity, continue to learn the secret mantras of the deity, make offerings to the deity, find a deity guru, and continue to "receive ordination" and "initiation". "Giving" goes up in this order. In fact, if you go down this way, you have embarked on the old path of "from the explicit to the esoteric", and you still have to continue to study the scriptures. And because you have not studied the scriptures for many years at the beginning, you have to start. relatively late.
In subsequent studies, I have never been able to be faster or stronger than others.
Therefore, many monks will not choose to be medical monks.
Furthermore, even so, there are not many monks needed in the entire medical school. Even if you want to enter, you can't get in. Monks who study scriptures have no way to change careers. They can only select students in the medical school every year. Sutra monk.
While Lu Feng was walking, he already had a thorough understanding of the academy in Zhaju Temple. At this time, they had not yet reached the tent where the medical monks rested!
At night, the camp was very busy, and there were no new injured monks. However, when Lu Feng was walking, he did not know what happened to other tents, because there was a two-armed Hu Lord at the door of these tents. When guarding, thinking of the Vajra Protector guarding the tent, Lu Feng understood that the deity guarding the tent here should be the deity he needed to practice visualization, the "Master of the Treasure Tent".
Mahamudra desires "the great perfection of mind", the great perfection of body and mind, and to complete the great achievements of the supreme yoga department of Mahamudra, one must visualize the deity.Lu Feng saw that the "Master of the Precious Tent" on the tent curtain was a short, fat and dark-skinned Dharma protector. He must be an angry deity, so he could be seen to be very ferocious.
On his feet is a demon that blocks obstacles, and like King Fudo, he also has snake ornaments, a five-skeleton crown, etc. He holds a sandalwood stick, a diamond scimitar, and a kabala bowl, which is filled with Buddha. The blood of the enemy looks very ferocious and terrifying. He is here to protect the tent, and naturally, he is also protecting the secrets in the tent.
Therefore, the words spoken and discussed in the tent will not be heard by people outside.
Lu Feng saw the treasure tent owner on the tent.
Thoughtful.
This is to regard the master of the treasure tent as the "door god". But shouldn't the master of the treasure tent be worshiped in the shrine?
However, Lu Feng has no intention of contemplating it now.
Zhiguang saw the "Master of the Precious Tent" on the curtain, but he couldn't practice it and couldn't visualize it.He had to go to the mandala to study, but he thought that he had not seen the master of the treasure tent in the tent of the injured monk today. He asked Master Dasha why?
Master Dasha explained that the injured monks were all filthy and had nothing to offer to the Master of the Treasure Tent. The Master of the Treasure Tent would leave the tent because of such neglect.
When Lu Feng heard this, he nodded, indicating that he understood.
There were no twists and turns on the road. Daxia went to the tent of the medical monks. Little Nirma asked Lu Feng to do it. He lit a fire, started to boil butter tea, and sprinkled the precious salt into the tea bucket. A lot of ghee is prepared, which makes people feel warm in their hearts.
Several people sat down, and Dasha said sincerely: "This guru's 'Six-syllable Great Ming Mantra' is the most extraordinary one I have ever seen. The guru must have great compassion. This is really remarkable.
In all my years, I, Dasha, have never seen many masters practice this method like this.
The master must be a great achiever in the future! "
The old medical monk said, his expression was full of admiration, even his beard, eyebrows and the grooves on his face were full of envy. Old Dasha did not speak nonsense. You must know that in the esoteric realm , the big characters themselves cannot be added randomly.
Compassion, great mercy.
Wisdom, great wisdom.
Dharma Temple, Dharma Temple.
Dharma King, Dharma King.
These words, with the addition of large characters, are all different things.
Compassion is rare, and great compassion is even more rare. When Lu Feng heard this, he planned to discuss Buddhism with the old Daxia again and visit the temple. Who knew that tonight, the mountain was not peaceful either, and the "rumbling" sound continued from the mountain. It came from the other side, I don’t know what happened.
Only this time, maybe it's because of the proximity.
Lu Feng clearly heard the sounds of two secret spells.
Lu Feng could still hear a secret mantra clearly. It was the sound of the "Secret Mantra of Hayagriva", which was the mantra of King Hayagriva, the supreme protector of Tantric Buddhism.
Hearing this sound, Lu Feng, Daxia and Da Nima came out. Da Xia and Da Nima didn't see anything. Zhi Lu Feng could see very clearly. It should be snowing on the other side of the mountain. The heavy snow seems to have brought a terrible curse, causing people to die of hypothermia.
But soon, Hayagriva's mantra wheel appeared in the sky.
Hayagriva's mantra wheel emitted a superb, light red divine light. This divine light floated behind the mountain and made a thunderous sound. But in this thunderous sound, Lu Feng saw that Countless charms have come to counterattack and advance upwards.
Lu Feng could see clearly that these strange charms turned into a big wheel, and a hand stretched out from the big wheel.
He pinched the mantra wheel of King Hayagriva.
Immediately, the two forces collided together, as if there was another thunder in the sky. The noisy Lu Feng had to cover his ears and take two steps back.
There was something behind the mountain that was fighting against him and Hayagriva who asked the master to carry him up the mountain!
(End of this chapter)
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