Beginning as a Tantric Academy Monk
Chapter 172: We don’t know each other
Chapter 172: We don’t know each other (third update from yesterday, let’s call it a day)
In the tent, Lu Feng actually had some concerns in his mind. They should be used as bait. Lu Feng also believed that a great master like Luo Que should also know these things. He had no idea about the Buddha. Although his status is at the same level as his "original master" Elder Mingli in Wuwu White Pagoda Temple, there are many monks in this master's "official residence".
And in Lu Feng's view, they had made plans in advance. Many monks stood in all directions to form a new "mandala yoga". In the four corners of the tent's "southeast, northwest, and northwest", a pair of monks stood in each. There are eight of them, each holding a "Shengzhuan", "Treasure Umbrella", "Yingluo", "Vajra Pestle", "Vajra Prong", "Pure Vase", "Dharma Conch" and "Zamaru".
Together, they formed a "mandala", and the connected aura turned into a Buddhist wheel revealed through reincarnation. The majesty of the leader who belongs to the "Six Paths of the Animal Path" slowly emerged from this tent. Under Lu Feng's In a pair of discerning eyes, there are lines that turned into the "Eight Heavenly Dragons". These lines are like strings in the air, slowly appearing and disappearing.
Lu Feng took all these into consideration. Every time he saw something, he had a new understanding. It was not just forgetting what he saw. On the contrary, visualization was a very important method, but many times, many times People have difficulties in practicing because they don’t have the deity they can visualize.
So Lu Feng chose to see as much as he could. The entire "mandala tent" was filled with a strange fragrance, which was the fragrance of storax oil. The ground was filled with fragrant storax oil lamps, which were slowly burning. Lu Feng knew that burning such luxurious and precious oil was rare even in Wuwan White Pagoda Temple.
There are also many tributes, many of which should be rare wood, ore, and nature. Instead, they are just flesh and blood with nothing to cherish.
Lu Feng glanced at them, gathered the big and small nima and Dasha monk behind him, and began to recite the mantra with all his heart.
The owner of this tent ignored the Buddha. Except for Lu Feng who glanced at him when he came in, he sat down cross-legged at the bottom right of the "mandala". After sitting down cross-legged, he turned the rosary in his hand and quickly While reciting the secret mantra, one could only see his mouth opening and closing, but there was no sound. Lu Feng and several medical monks were not qualified to stand inside the "mandala". Lu Feng motioned to the three panicked people behind him. People sit cross-legged, and if they don’t know how to recite the incantation, just close their mouths and watch.
It is necessary to "obliterate the crowd" and not to "stand out from the crowd".
He also sat down and began to recite the secret mantra on the outside. A large number of mantra wheels bloomed from the foreheads of the masters who were reciting the mantra, showing various miraculous features and blessing the tent. Compared with them, Lu Although Feng's "Six-Character Great Ming Mantra" is extraordinary, it is not the most dazzling among them. On the contrary, it is a bit strange.
Because the "Six-Character Great Ming Mantra" recited by Lu Feng did not have a mantra wheel between his eyebrows. The "Six-Character Great Ming Mantra" recited by Lu Feng came from his bottom chakra slowly and slowly like waves. Out, spreading on the ground like running water.
Lu Feng had no hope of becoming the most dazzling among these people. He pretended to be deaf and mute, and after observing what was going on around him, he kept turning his prayer wheel, and repeated the "Six-Character Great Ming Mantra" on Lu Feng's side, washing around, those ownerless charms fell on Lu Feng's ancient scrolls, and also fell under Lu Feng's lotus platform, turning into Lu Feng's resources, Lu Feng There is no way to grind these materials and just save them.
In this way, the originally solid lotus petals were now crumbling. This should be the blessing after doing the "rest" business.Lu Feng's four methods of resting, increasing, embracing, and killing are not classified as superior or inferior. Just the "Six-Character Great Ming Mantra" can actually do four kinds of undertakings.
Among the four karma of "Zeng Huai Xi Zhu", Lu Feng got the fourth one.
Increasing the wisdom of Buddha connection is to enhance the Dharma.
To have everyone respect and love him as his parents respect him is to respect and love the Dharma.
After practicing the "Secret Mantra of the Immovable King", Lu Feng performed the "killing" karma more than once, which is the method of surrender.
Today’s use of the “Six-Character Great Ming Mantra” is the method to ward off disasters.
Each method has its own way of visualization. Lu Feng gradually fell into visualization. During the long night, Lu Feng would occasionally open his eyes. He thought of the enlightened master he saw. This master looked like Much like an inconspicuous old master, Lu Feng had seen many such masters.
Logically speaking, monks who have practiced "secret mantra" and "yoga" should have something special. Just like him, there is no such thing as hidden clumsiness in the esoteric realm. Whatever is available is what it is. However, many monks, especially They were the presiding sages of the Endless White Pagoda Temple. Lu Feng still had no idea why they had become so inconspicuous.
However, this thought was shattered in his mind only for a moment. Lu Feng's eyes fell on the "Horse-headed Vajra" inside for a moment. So now, Lu Feng saw this Horse-headed Vajra. After just one glance, Lu Feng Feng then clearly remembered the statue of Horse-headed King Kong, and many remarkable details were also remembered by Lu Feng.
This statue of "Horsa-headed Vajra" is two palms high. It is a three-faced and six-armed Vajra statue. This statue should be made of precious red agate. I don't know where it comes from from the Vajra region or Tianzhu, or from other regions. Because of such a large red agate, the whole body of the statue shows a natural red color. No matter where you look at the statue, you can feel that the three-faced and six-armed "horse-headed Vajra" is looking at everyone.
On the corpse trampled by Horsehead Vajra, there are many secret mantras and words engraved on it, as well as many tributes to the wrathful Lord, but more importantly, the agate stone is translucent. Yes, so Lu Feng saw that there were many little "horse-headed kings" in this statue. Lu Feng knew that in the body of horse-headed king Vajra, there was an wrathful deity in every pore, and he could be angry at any time. You can fly out and eliminate demonic obstacles.
However, Lu Feng never thought of showing this on a carved statue of a god. Lu Feng stopped looking at it after just one glance. After chanting a curse for half the night, the tent curtain outside was lifted up and exposed. Chaos outside.
It turned out that it was the first light of the sky, that is to say, the sky was bright.The Buddha opened his eyes, glanced outside, and continued to recite the mantra. Lu Feng also closed his mouth, shook the prayer wheel, and looked outside. Outside, there was a fire, the scriptures were scattered around, and the wind blew people down. , in the darkness, no one knew what was there. These darkness swallowed up the monks, and the remaining monks formed formations to protect themselves. The people in the tent had no intention of going out to save others, and a strange and strange charm appeared here. On the other side, Lu Feng looked up and should have seen a strange thing, but after just one glance, Lu Feng lowered his head.
The strange thing passed by here without causing any impact. This matter had nothing to do with him. Someone should be able to handle the matter here. Lu Feng kept chanting sutras here, chanting sutras, and chanting sutras again.In this way, countless smoke fell on him continuously, and countless strange charms were also suppressed by him.
Lu Feng had eaten enough by himself, and he had almost eaten the ancient human skin scrolls he had brought with him. The wisdom and blessings had been blessed for an unknown amount of time, and even the lotus petals on the lotus platform began to shake and could fall at any time. Lu Feng Feng accumulated "a pool" of resources, but he didn't smash them.
If it were crushed now, it would be too obvious. After reaching the back and being too full, Lu Feng had no choice but to crush these materials and turned them into compassion fire, wisdom fire, and the great compassion rhyme spread outward again.
Lu Feng felt that the ancient human skin scroll in his arms was slowly getting hot. He didn't know how much time had passed. The sun outside had risen. This place had not been breached yet, but it had calmed down!
This is something Lu Feng never thought of!
Is this the end?
Until the sound of the conch came from outside. The sound of the conch woke up all the monks who were chanting sutras. Even the Buddha in the innermost place breathed a sigh of relief. He picked up the gavel he put on the table and knocked it. The copper bowl made a "buzzing" sound, waking up the other monks. The other monks breathed a sigh of relief and said, "Okay, okay! There should be nothing going on outside! Get up." Bar."
More than one monk fell to the ground as if he had fainted, breathing heavily and unable to speak. Lu Feng was different from them. He was also very energetic. He glanced around and slapped his robe. , and walked out. What happened at night didn't seem to be any danger to him, but instead made him feel full.
The more "Rhymes of Great Compassion" there are, at least Lu Feng's eyes become more extraordinary. When he walked out of the "Tent Mandala", he saw that the matter was over, and now it was the final moment. There was a fire, and the suspicious ashes were scattered in the air, like snow of different colors, floating in the cold air.
The entire camp was filled with various smells, including the smell of blood, feces, urine, incense, and various inexplicable smells mixed in the air. The masters who came and went in a hurry were doing their own things. Lu Feng walked here, and no one paid attention to Lu Feng. However, the more Lu Feng walked, the more uneasy he felt. In response to the attack at night, which turned out to be "big thunder and small rain", Lu Feng originally thought that this place should be transformed into Strange realm, but no one thought that after one night, everything would disappear like this.
The scriptures also disappeared, and Li Gui also disappeared. He thought that he should at least see the magic mouth wheel appear, but he never thought that the magic mouth wheel did not appear either, and only two or three demon wolves appeared. Lu Feng had never seen those strange hands from beginning to end.
In the camp, Lu Feng also saw several monks wearing blue robes. These people should be monks from the "Witch Cult". They sprinkled salt on the ground to kill demons. Lu Feng turned sideways and let The road was opened for them to walk through, but he didn't know why. When Lu Feng saw these and these living monks, Lu Feng didn't feel "surviving the disaster". He only had one feeling.
That is, chills all over the body, fear and terror. This is a kind of trembling that comes from instinct and is related to his practice. Because he has practiced to the point where his mind is like the Bodhi Pure Platform, his feelings are more sensitive than others, and his chest The ancient human skin scroll was still slightly hot, and the sun had already risen in the esoteric realm. It was supposed to be a warm time at this moment.
But at this moment, Lu Feng couldn't feel the warmth. When he thought of this, Lu Feng stopped feeling - after yesterday, a more terrible disaster happened here. Lu Feng soon felt this, and he shattered his fearful heart. , suppressed under the lotus platform. The qualifications obtained here today may be returned soon. After looking into the distance, Lu Feng walked out without any doubt.
After walking to a deserted place, Lu Feng opened the ancient human skin scroll and read the description clearly.
After meeting the master of the treasure tent today, Lu Feng knew that his "original deity" and "secret deity" were very suitable for him. It was he who chose the deity and it was the deity who chose him. No matter what, this is great. Yes, it is in line with the monk's temperament.
As the secret deity, "Fudo Myooh" can be dealt with. Lu Feng undoubtedly uses "Fudo Myoyo" to "kill" his karma, which can be regarded as clearing up, which is also compassion and merit.
But if you encounter the situation like this, the best thing to do is to walk first, and then visualize the "Master of the Treasure Account" later, which is also a beautiful thing. Of course, the "Master of the Treasure Account" is not always running. The deity of the road is a guardian deity, not a deity who runs away. He is just unable to eliminate all kinds of tribulations and karma. Many times, many situations have not reached the level of "all kinds of tribulations".
Although most of the time, the "Paper Lord of the Precious Accountant" appears in the image of a "runaway", his real situation is very special. The "Paper Lord of the Precious Accountant" is a father-in-law with the five virtues of relying on one's parents. He encompasses body, speech, mind, merit, and karma. He is the protector of many dynasties and Buddhist temples.
He is the guardian of the entire Buddhist perfect world.
The master of Baozhang belongs to the Supreme Yoga Tantra among the four tantric tantras of Buddhism. He is the unique protector of Zhaju Temple. Lu Feng actually did not know that his "Fudo Ming King" also belongs to the Supreme Yoga Tantra and the Supreme Yoga Tantra. The most mysterious point in the entire practice is that the master will not learn the Supreme Yoga Tantra until he has reached the final "initiation" and "donation" and has not learned a certain level. The monks were taught that the study of the first three parts and the following one is a step up the hierarchy. Anyway, Lu Feng walked all the way and felt that the "Master of the treasure account" was the benefit of the deity. At least there was one point - seeing the "precious account" "Master" left, he could just follow him, but who would have known that halfway through, Lu Feng saw a young monk in front of him carrying someone on his back and walking towards the big tent. When he saw Lu Feng, he said to Lu Feng: "Master, please help me."
When Lu Feng heard the voice, he turned his head and came face to face with the guru. Unexpectedly, the guru opposite him showed no hostility or hatred towards him. Instead, he said with a natural expression: "Master, give me a hand." ."
Lu Feng looked at Ganing Renton Tashi who didn't recognize him at all, and said nonchalantly: "Master, I still have some other things to do, so please ask the other monks to help you. Go to the other tents and ask for some precious medicines from those masters."
(End of this chapter)
In the tent, Lu Feng actually had some concerns in his mind. They should be used as bait. Lu Feng also believed that a great master like Luo Que should also know these things. He had no idea about the Buddha. Although his status is at the same level as his "original master" Elder Mingli in Wuwu White Pagoda Temple, there are many monks in this master's "official residence".
And in Lu Feng's view, they had made plans in advance. Many monks stood in all directions to form a new "mandala yoga". In the four corners of the tent's "southeast, northwest, and northwest", a pair of monks stood in each. There are eight of them, each holding a "Shengzhuan", "Treasure Umbrella", "Yingluo", "Vajra Pestle", "Vajra Prong", "Pure Vase", "Dharma Conch" and "Zamaru".
Together, they formed a "mandala", and the connected aura turned into a Buddhist wheel revealed through reincarnation. The majesty of the leader who belongs to the "Six Paths of the Animal Path" slowly emerged from this tent. Under Lu Feng's In a pair of discerning eyes, there are lines that turned into the "Eight Heavenly Dragons". These lines are like strings in the air, slowly appearing and disappearing.
Lu Feng took all these into consideration. Every time he saw something, he had a new understanding. It was not just forgetting what he saw. On the contrary, visualization was a very important method, but many times, many times People have difficulties in practicing because they don’t have the deity they can visualize.
So Lu Feng chose to see as much as he could. The entire "mandala tent" was filled with a strange fragrance, which was the fragrance of storax oil. The ground was filled with fragrant storax oil lamps, which were slowly burning. Lu Feng knew that burning such luxurious and precious oil was rare even in Wuwan White Pagoda Temple.
There are also many tributes, many of which should be rare wood, ore, and nature. Instead, they are just flesh and blood with nothing to cherish.
Lu Feng glanced at them, gathered the big and small nima and Dasha monk behind him, and began to recite the mantra with all his heart.
The owner of this tent ignored the Buddha. Except for Lu Feng who glanced at him when he came in, he sat down cross-legged at the bottom right of the "mandala". After sitting down cross-legged, he turned the rosary in his hand and quickly While reciting the secret mantra, one could only see his mouth opening and closing, but there was no sound. Lu Feng and several medical monks were not qualified to stand inside the "mandala". Lu Feng motioned to the three panicked people behind him. People sit cross-legged, and if they don’t know how to recite the incantation, just close their mouths and watch.
It is necessary to "obliterate the crowd" and not to "stand out from the crowd".
He also sat down and began to recite the secret mantra on the outside. A large number of mantra wheels bloomed from the foreheads of the masters who were reciting the mantra, showing various miraculous features and blessing the tent. Compared with them, Lu Although Feng's "Six-Character Great Ming Mantra" is extraordinary, it is not the most dazzling among them. On the contrary, it is a bit strange.
Because the "Six-Character Great Ming Mantra" recited by Lu Feng did not have a mantra wheel between his eyebrows. The "Six-Character Great Ming Mantra" recited by Lu Feng came from his bottom chakra slowly and slowly like waves. Out, spreading on the ground like running water.
Lu Feng had no hope of becoming the most dazzling among these people. He pretended to be deaf and mute, and after observing what was going on around him, he kept turning his prayer wheel, and repeated the "Six-Character Great Ming Mantra" on Lu Feng's side, washing around, those ownerless charms fell on Lu Feng's ancient scrolls, and also fell under Lu Feng's lotus platform, turning into Lu Feng's resources, Lu Feng There is no way to grind these materials and just save them.
In this way, the originally solid lotus petals were now crumbling. This should be the blessing after doing the "rest" business.Lu Feng's four methods of resting, increasing, embracing, and killing are not classified as superior or inferior. Just the "Six-Character Great Ming Mantra" can actually do four kinds of undertakings.
Among the four karma of "Zeng Huai Xi Zhu", Lu Feng got the fourth one.
Increasing the wisdom of Buddha connection is to enhance the Dharma.
To have everyone respect and love him as his parents respect him is to respect and love the Dharma.
After practicing the "Secret Mantra of the Immovable King", Lu Feng performed the "killing" karma more than once, which is the method of surrender.
Today’s use of the “Six-Character Great Ming Mantra” is the method to ward off disasters.
Each method has its own way of visualization. Lu Feng gradually fell into visualization. During the long night, Lu Feng would occasionally open his eyes. He thought of the enlightened master he saw. This master looked like Much like an inconspicuous old master, Lu Feng had seen many such masters.
Logically speaking, monks who have practiced "secret mantra" and "yoga" should have something special. Just like him, there is no such thing as hidden clumsiness in the esoteric realm. Whatever is available is what it is. However, many monks, especially They were the presiding sages of the Endless White Pagoda Temple. Lu Feng still had no idea why they had become so inconspicuous.
However, this thought was shattered in his mind only for a moment. Lu Feng's eyes fell on the "Horse-headed Vajra" inside for a moment. So now, Lu Feng saw this Horse-headed Vajra. After just one glance, Lu Feng Feng then clearly remembered the statue of Horse-headed King Kong, and many remarkable details were also remembered by Lu Feng.
This statue of "Horsa-headed Vajra" is two palms high. It is a three-faced and six-armed Vajra statue. This statue should be made of precious red agate. I don't know where it comes from from the Vajra region or Tianzhu, or from other regions. Because of such a large red agate, the whole body of the statue shows a natural red color. No matter where you look at the statue, you can feel that the three-faced and six-armed "horse-headed Vajra" is looking at everyone.
On the corpse trampled by Horsehead Vajra, there are many secret mantras and words engraved on it, as well as many tributes to the wrathful Lord, but more importantly, the agate stone is translucent. Yes, so Lu Feng saw that there were many little "horse-headed kings" in this statue. Lu Feng knew that in the body of horse-headed king Vajra, there was an wrathful deity in every pore, and he could be angry at any time. You can fly out and eliminate demonic obstacles.
However, Lu Feng never thought of showing this on a carved statue of a god. Lu Feng stopped looking at it after just one glance. After chanting a curse for half the night, the tent curtain outside was lifted up and exposed. Chaos outside.
It turned out that it was the first light of the sky, that is to say, the sky was bright.The Buddha opened his eyes, glanced outside, and continued to recite the mantra. Lu Feng also closed his mouth, shook the prayer wheel, and looked outside. Outside, there was a fire, the scriptures were scattered around, and the wind blew people down. , in the darkness, no one knew what was there. These darkness swallowed up the monks, and the remaining monks formed formations to protect themselves. The people in the tent had no intention of going out to save others, and a strange and strange charm appeared here. On the other side, Lu Feng looked up and should have seen a strange thing, but after just one glance, Lu Feng lowered his head.
The strange thing passed by here without causing any impact. This matter had nothing to do with him. Someone should be able to handle the matter here. Lu Feng kept chanting sutras here, chanting sutras, and chanting sutras again.In this way, countless smoke fell on him continuously, and countless strange charms were also suppressed by him.
Lu Feng had eaten enough by himself, and he had almost eaten the ancient human skin scrolls he had brought with him. The wisdom and blessings had been blessed for an unknown amount of time, and even the lotus petals on the lotus platform began to shake and could fall at any time. Lu Feng Feng accumulated "a pool" of resources, but he didn't smash them.
If it were crushed now, it would be too obvious. After reaching the back and being too full, Lu Feng had no choice but to crush these materials and turned them into compassion fire, wisdom fire, and the great compassion rhyme spread outward again.
Lu Feng felt that the ancient human skin scroll in his arms was slowly getting hot. He didn't know how much time had passed. The sun outside had risen. This place had not been breached yet, but it had calmed down!
This is something Lu Feng never thought of!
Is this the end?
Until the sound of the conch came from outside. The sound of the conch woke up all the monks who were chanting sutras. Even the Buddha in the innermost place breathed a sigh of relief. He picked up the gavel he put on the table and knocked it. The copper bowl made a "buzzing" sound, waking up the other monks. The other monks breathed a sigh of relief and said, "Okay, okay! There should be nothing going on outside! Get up." Bar."
More than one monk fell to the ground as if he had fainted, breathing heavily and unable to speak. Lu Feng was different from them. He was also very energetic. He glanced around and slapped his robe. , and walked out. What happened at night didn't seem to be any danger to him, but instead made him feel full.
The more "Rhymes of Great Compassion" there are, at least Lu Feng's eyes become more extraordinary. When he walked out of the "Tent Mandala", he saw that the matter was over, and now it was the final moment. There was a fire, and the suspicious ashes were scattered in the air, like snow of different colors, floating in the cold air.
The entire camp was filled with various smells, including the smell of blood, feces, urine, incense, and various inexplicable smells mixed in the air. The masters who came and went in a hurry were doing their own things. Lu Feng walked here, and no one paid attention to Lu Feng. However, the more Lu Feng walked, the more uneasy he felt. In response to the attack at night, which turned out to be "big thunder and small rain", Lu Feng originally thought that this place should be transformed into Strange realm, but no one thought that after one night, everything would disappear like this.
The scriptures also disappeared, and Li Gui also disappeared. He thought that he should at least see the magic mouth wheel appear, but he never thought that the magic mouth wheel did not appear either, and only two or three demon wolves appeared. Lu Feng had never seen those strange hands from beginning to end.
In the camp, Lu Feng also saw several monks wearing blue robes. These people should be monks from the "Witch Cult". They sprinkled salt on the ground to kill demons. Lu Feng turned sideways and let The road was opened for them to walk through, but he didn't know why. When Lu Feng saw these and these living monks, Lu Feng didn't feel "surviving the disaster". He only had one feeling.
That is, chills all over the body, fear and terror. This is a kind of trembling that comes from instinct and is related to his practice. Because he has practiced to the point where his mind is like the Bodhi Pure Platform, his feelings are more sensitive than others, and his chest The ancient human skin scroll was still slightly hot, and the sun had already risen in the esoteric realm. It was supposed to be a warm time at this moment.
But at this moment, Lu Feng couldn't feel the warmth. When he thought of this, Lu Feng stopped feeling - after yesterday, a more terrible disaster happened here. Lu Feng soon felt this, and he shattered his fearful heart. , suppressed under the lotus platform. The qualifications obtained here today may be returned soon. After looking into the distance, Lu Feng walked out without any doubt.
After walking to a deserted place, Lu Feng opened the ancient human skin scroll and read the description clearly.
After meeting the master of the treasure tent today, Lu Feng knew that his "original deity" and "secret deity" were very suitable for him. It was he who chose the deity and it was the deity who chose him. No matter what, this is great. Yes, it is in line with the monk's temperament.
As the secret deity, "Fudo Myooh" can be dealt with. Lu Feng undoubtedly uses "Fudo Myoyo" to "kill" his karma, which can be regarded as clearing up, which is also compassion and merit.
But if you encounter the situation like this, the best thing to do is to walk first, and then visualize the "Master of the Treasure Account" later, which is also a beautiful thing. Of course, the "Master of the Treasure Account" is not always running. The deity of the road is a guardian deity, not a deity who runs away. He is just unable to eliminate all kinds of tribulations and karma. Many times, many situations have not reached the level of "all kinds of tribulations".
Although most of the time, the "Paper Lord of the Precious Accountant" appears in the image of a "runaway", his real situation is very special. The "Paper Lord of the Precious Accountant" is a father-in-law with the five virtues of relying on one's parents. He encompasses body, speech, mind, merit, and karma. He is the protector of many dynasties and Buddhist temples.
He is the guardian of the entire Buddhist perfect world.
The master of Baozhang belongs to the Supreme Yoga Tantra among the four tantric tantras of Buddhism. He is the unique protector of Zhaju Temple. Lu Feng actually did not know that his "Fudo Ming King" also belongs to the Supreme Yoga Tantra and the Supreme Yoga Tantra. The most mysterious point in the entire practice is that the master will not learn the Supreme Yoga Tantra until he has reached the final "initiation" and "donation" and has not learned a certain level. The monks were taught that the study of the first three parts and the following one is a step up the hierarchy. Anyway, Lu Feng walked all the way and felt that the "Master of the treasure account" was the benefit of the deity. At least there was one point - seeing the "precious account" "Master" left, he could just follow him, but who would have known that halfway through, Lu Feng saw a young monk in front of him carrying someone on his back and walking towards the big tent. When he saw Lu Feng, he said to Lu Feng: "Master, please help me."
When Lu Feng heard the voice, he turned his head and came face to face with the guru. Unexpectedly, the guru opposite him showed no hostility or hatred towards him. Instead, he said with a natural expression: "Master, give me a hand." ."
Lu Feng looked at Ganing Renton Tashi who didn't recognize him at all, and said nonchalantly: "Master, I still have some other things to do, so please ask the other monks to help you. Go to the other tents and ask for some precious medicines from those masters."
(End of this chapter)
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