Beginning as a Tantric Academy Monk

Chapter 174 Terma on the ground! (big chapter)

In Zahu Langnuo Mountain, Lu Feng had no intention of staying in this big tent.

Lu Feng wanted to return to his Sunrise Temple, but he was unable to go back. "Master Ganing" did not deceive him. The entire monk camp of Zhaju Temple was blocked inside, and the private soldiers were outside. There was a prayer flag outside and no one was asked to go out. The whole camp seemed to be imprisoned. Lu Feng looked around and then came back. When he returned to the wounded soldiers camp, Lu Feng understood.

Is there anything unclear about these things?

The whole scene is nothing more than a "pack horse" carrying things. If a mule and horse can carry ten kilograms, then a yak can carry a hundred kilograms. In the same way, if a serf can carry ten kilograms, then a monk can carry a hundred kilograms. It seems that the Buddhas want to ask the monks below to carry out the countless Buddha connections in the "Lotus Buddha Temple" one by one. In other words, the masters are just using them as bait.

This is not a strange thing. Monks are also divided into three, six or nine grades. Only this time, Lu Feng also had a suspicion in his heart. In this camp, all the monks are bait, at least they seem to be. Protector masters like Lord Chofo are nothing but bait. In their tent shrines, they enshrine the Vajra Protector. They also have their own "official residence" and have many monks and masters. Compared with them, these monks He obviously knew a lot more, but he couldn't go to these places easily, and Lu Feng couldn't believe the other monks. After seeing it last night, Lu Feng didn't know how many monks in this camp were still the same monks.

Lu Feng came to the tent of Xiao Ni Ma and Lao Da Xia, and opened the tent. The strong smell of secret medicines hit Lu Feng's nostrils, separated from his body, and mixed with the air-conditioning outside. Together, the entire tent was filled with a hot fire pit, and there was a precious copper kettle on top of the fire pit.

Far away from the fire pit, Lao Daxia was smoking, his eyes already lost and confused. If there was no fire pit in this tent, it would not take long for Lao Daxia to lose himself in the tent. The tobacco he was smoking should be a kind of tobacco commonly used by witches, which had a strange hallucinogenic effect.

Lu Feng walked in and saw Lao Daxia doing divination in a psychedelic state. His divination was different from what Lu Feng had seen before. It was not made of three stones. That should be the case. It was a divination method that Lu Feng had never seen before. He drew something like a nine-square grid on the ground. He held a knife in his hand and didn't know what to cut on it.

Except for Lu Feng and Lao Daxia, there was no one else in the tent. Big and small nima were not here. They went to carry the body for cremation. Lu Feng also heard the sound of a human bone whistle, which should be used to summon the eagle. The sound may be that a big shot died last night and had to be buried in the sky. Someone used a human bone whistle to call the condor over from the other side of the mountain. Lu Feng opened the curtain and looked at the sky.

After a long time, Lu Feng saw the divine eagle coming from the other side of the mountain, landing under the thick smoke, and began to circle. Then there was the sound of the knife and ax chopping on the flesh, and the knife and ax fell heavily on the person's body. , but nothing fell on the big bluestone below, the blade cracked open, and after dismembering the person, the master threw these corpses to the divine eagle.

The divine eagles lingered in one place, tearing apart the corpse, but they did not travel far, they just landed next to it and did not complete the entire ceremony quietly.At first, the condor could wait calmly for a while, but after a while, some of the condors couldn't wait any longer, and there was a slight commotion. Several masters waved sticks in their hands, but they did not beat them. The divine eagles just don't allow them to land on the untied corpses, which affects the work of the sky burial master.

The master of sky burial quickened his movements while chanting sutras.After a while, when it was about time, even if the condor fell, they didn't care, because they couldn't handle it anymore. When it was about time, the masters left and began to recite the scriptures in unison, Transcend the souls of the dead.

The scriptures come from the wind and go to the wind, along with the souls of the deceased, flowing in this area. Regardless of whether it is good or bad, the voices of many monks converged in one place, along with the tsampa and all kinds of things. The smell of resin, coupled with the fengma of the scriptures, as the saying goes,

"In all the worlds of the ten directions, I will purify my body, speech, and mind, and I will purify my body, speech, and mind to all people and masters in the three generations."

"With the divine power of Samantabhadra's vows, he appears in front of all Tathagatas and reappears in his earthly body, paying homage to the earthly Buddha over and over again."

……

"All the evil deeds I have done in the past were all caused by beginningless greed, anger, and ignorance, and were born from my body, speech, and mind. I regret all of them now."

"All sentient beings in the ten directions, both learned and unlearned in the two vehicles, all Tathagatas and Bodhisattvas, all have merits and virtues."

……

"If a person recites and upholds the Universal Worthy Vow, I say that with a small amount of good roots, everything will be fulfilled in one thought, and the pure vows of all living beings will be fulfilled."

"My extraordinary deeds as a Samantabhadra are dedicated to all my boundless blessings. I am willing to indulge all sentient beings and quickly go to the Buddha Land of Infinite Light."

As for the rest of the monks, they were just simmering. Watching this scene and the final ending, their voices transformed into various images, falling in Lu Feng's ears and in Lu Feng's mind. , once again clearly composed and restored into another appearance, Lu Feng also silently held his Kabala rosary, but this time, what he recited was the "Six-Character Great Ming Mantra", and he moved it with his fingers. Suddenly, Lu Feng returned to the tent and sat cross-legged quietly in Lao Daxia's tent, slowly digesting the information he received today and what he had seen and heard in many days.

Using the wisdom in the ancient scrolls as material, I let go of the charm under my lotus platform. After completely grinding it to pieces, I turned it into the fire of compassion. In this atmosphere of death and departure, the thick darkness Appeared from Lu Feng's side and swallowed Lu Feng directly.

Lu Feng was isolated from the tent. If Lao Daxia wakes up from the divination, or comes back and sees Lu Feng, he will only see Lu Feng sitting on the ground, meditating and practicing. But they were unable to see that there was no trace of brightness in Lu Feng's closed eyes. There was only endless darkness reflected in his eyes, as if Master Yongzhen was gazing into a deep, bottomless pool of life. lake.

The surroundings were swallowed up, but Lu Feng's body was emitting a faint light. Lu Feng saw the mastiff with human intestines in its mouth, and the big tree. The way appeared next to Lu Feng, as well as the four masters, especially the two transformed yogis next to the "Heavenly Staff". Lu Feng just saw it once and never forgot it. It's hard to say that this What was the "fear" that remained in Lu Feng's heart? Or maybe the "Corpse Forest" was such an existence.

But Lu Feng didn't realize it, so he shouldn't be afraid. Strictly speaking, this was no different from the "The Great Sun Tathagata Being Devoured by Hundreds of Creatures" picture in the abandoned "mandala" that Lu Feng saw. The fear of nothingness after being swallowed up by the strangeness is a kind of fear of having no future after "melting". Lu Feng is not afraid.

Instead, he was watching the two yogis, who were constantly flowing among dry skeletons-wet skeletons-dead corpses-living people-dead corpses-wet skeletons-dry skeletons. This was a kind of "withered glory", and even more so. The flow between life and death, red and pink skulls, is nothing more than that.

Lu Feng felt something in his heart, but did not think deeply about it. He should know that what he was seeing now was the "performance" of these yogis after their visualization. What they showed externally should have other meanings, not just A kind of red and pink skull, leaving the mortal world behind.

His current knowledge is not enough to fully understand all of this. Just like every point on the Buddha statue in the esoteric realm, a large amount of knowledge is needed to analyze and explain what it symbolizes. This is the secret.

This is especially true for spiritual practice.

What you see, what you know, what you see after understanding the reason, those are three things, just like Lu Feng, he can only understand the word "Ku Rong", but he can't understand the rest of the information. , relying on these learning "renunciation", Lu Feng is afraid that what he will get is not "renunciation", but an "empty heart" "beyond the world". Color is empty, emptiness is also empty, ordinary things are empty, Bodhisattva It is empty, even the Buddha is empty. In the end, even practice is nothing but "empty" and "a dream".

In the end, even the "cultivation" is empty, and even the deity is empty. Since they are all "empty", why should we practice hard?
It's better to die.

If so, he will die.

After all, I don’t want to live anymore, which can be regarded as a kind of broken Buddha’s heart. If I don’t practice it correctly, it means that “it’s all fake, it’s all fake, you’re all lying to me.” It means “I’ve seen through everything.” , you are all fake, right?"

Therefore, Lu Feng had no intention of looking at this "withered glory" and comprehending the "impure view" and "white bones view" on his own. He just watched and then reached the level of "immobility" and "no fear".

Of course, even if it is not Tantric Buddhism, Mahayana Buddhism, Hinayana Buddhism, Tantric Buddhism that has spread to other places, and Theravada Buddhism that is integrated with the local area, all have their own visualization practices, or other developed forms of Buddhism, such as the Five Doors Lu Feng can also see and learn Zen methods - peace of mind, impurity, loving-kindness, contemplation of conditions, and chanting Buddha's name. It is unrealistic for him to go to the Central Plains to learn these now, unless he has practiced to an extremely advanced level. At the point where he has reached the point of "always holding high ridges", at a casual glance, it is like "having a commanding position". Otherwise, what he has learned will not be recognized by Central Plains Buddhism.

Therefore, no one knows what these "skull-holder" yogis are practicing in the "Corpse Forest", but Lu Fengzhi looked at it and thought of the "heavenly staff" that the master held in his sleep. There are five "heads" on the "Heavenly Staff", so what does the "no five heads" mean?Five directions, five wisdoms, five colors, or something else?
While imagining like this, the surrounding thick darkness gradually disappeared and turned into nothingness. Nothingness is white or black. It is covering one eye and seeing "nothing" with the other eye. , Immediately, Lu Feng looked inside his lotus platform. The lotus platform wiped out and released all the remaining merits, offered them to Lu Feng's Great Compassion Lotus Platform, and released the lotus petal!
Lu Feng's Great Compassion Rhyme slowly extended towards the outside again, and once again swept towards the outside. Lu Feng's "Six-Character Great Ming Mantra" has not yet been cultivated to produce eternal colors, but it has stopped with the Great Compassion Charm. To put it bluntly, it is already extraordinary.

……

On the snow-capped mountains behind Zahu Langnuo Mountain, Lu Feng only knew that this snow-capped mountain was called Snow Mountain. To be precise, Lu Feng knew that many snow-capped mountains were called Snow Mountain, but he didn’t know what they were called.

Because no one would tell him what these snow mountains are called. Sometimes, the name of a snow mountain itself carries a big secret. For example, people who know this snow mountain call it the "Six-parent Snow Mountain". Legend has it that there are six snow mountains in total. The dojo of the father, but I don’t know which six deities it is. In fact, if Lu Feng comes here, he can see that there is a road on this side of the mountain, and the end of the road is a restricted area.

In other words, even if he crossed the mountain wall, he could not go very far. He could only take two steps before stopping. Both sides of the road here were black, like iron, so the roadside became It's cramped and narrow, but even in this cramped and narrow place, you can still see traces of artificiality.

That's the ladder.

There is still a white mist lingering on the steps. Go up this step and you will come to the former site of the "Lotus Chinzo Dharma Temple". It is a dark wasteland full of traces of fire. The Sutra Printing House is not here. , it was written clearly on the wolf-skin map, so the masters bypassed the road and came to the Sutra Printing House to the south of the temple.

The ancient tomb of King Tu is probably under the Sutra Printing Yuan, but the Sutra Printing Yuan is also a dangerous place, and the things suppressed here are not easy. Most of them are obstacles to the masters in the temple, and some Yakshas, ​​celestial beings, evil spirits, and even some "Heavenly Dragons and Eight Tribes" are all among them. If these were released, even Zhaju's temple would be unable to survive.

You have to think twice.

A large number of monks are stationed here, not only Buddhist monks, but also monks from the "Witch Cult". Monks from the "Witch Cult" were not called monks before, but they now also call themselves "monks". It was night, so there was no plan to attack here, and the wolfskin map was spread on the ground in front of everyone.Some people are outside and others are observing the terrain. From this side, you can vaguely see the former glorious appearance of the Sutra Printing House. The Sutra Printing House of the "Lotus Buddha Temple" is called "Buddhas, Bodhisattvas, Vajras, and Gurus". "The terma in the pure land of endless treasures" is also called the "treasure house of Guru Rinpoche". It is an extremely special place even today. It has no shortcomings except that it is inaccessible.

Even though it has been reduced to ashes by a burst of sky fire, you can still vaguely see the foundation of the "Lotus Flower Temple", which can also be called "ruins", charred black and covering a wide area of ​​the ground.

Moreover, the Sutra Printing House of the "Lotus Chin Zao Dharma Temple" is not like the "Lotus Chin Dharma Temple" which is built on the highest mountain above the snow-capped mountains. The Sutra Printing House is built on a relatively flat place. If Lu Feng saw this place, he would definitely It will feel a little familiar, because this is also a pocket, and it is also a pocket with the bottom up. Even the mountain walls around this pocket are not as tall as the Sunrise Temple in Lufeng.

This Sutra Printing House has a gate and countless houses. Just imagining the situation here makes you shudder. If such a building is built on such a high mountain, what else can it be if it is not the blessing of the Buddha?The large red wall stretches endlessly, with small towers and towers built in it, row after row, standing majestically on the mountain. No matter how nonexistent it is, it still exists, which is the miracle itself.

"This is it. This is the famous 'terrestrial treasure', a secret treasure guarded by the guru, the gods, and the gods."

Master Thubten Dawa said slowly.

Next to him was Master Dalanghua. The two of them seemed very familiar. Master Dalanghua touched his mustache and said: "Just a glance, Master, I'm not afraid of your jokes. I think I can do more." How many years to live!
I have never thought about what it would be like if this Bible printing house was still there!

However, after all these years, you guys have no plans to come here again?Even today, when you come again, I feel very special in my heart.

After all, I have heard the name of this place for a long time, just like hearing the name of my grandmother, it is lingering in my heart all the time, but now I have really come here and looked at it.

Master, I'm very confused, hasn't this place been burnt to this point?
Why is there something inside?
The terma, where is the terma, Master? "

When Master Dalanghua said this, he wanted to point his finger at this place and asked Master Thubten Dawa to explain it to him. However, Master Thubten Dawa had quick eyesight and quick hands. He held his finger and said: "Dalang Mr. Hua, you can’t point directly at this place with your hands. Mr. Dalang, you don’t know. Even if the Bible Publishing House is now what it is now, if you point at this place and say something that shouldn’t be said, you will die. His lips and tongue were damaged, he had mouth sores, and his fingers were rotten.

That is disrespectful to the Buddhas enshrined here. "

Master Thubten Dawa said slowly and seriously. Master Dalanghua immediately retracted his fingers. Seeing this, Master Thubten Dawa nodded, and then said: "Also, Master Dalanghua Ah, this is just for your sake, I say this. The rest of the time, even to other people, I will not tell them like this - the secrets that can be seen everywhere are not as good as the cows on the roadside. Shit balls!

——The Sutra Printing House is called the 'terrestrial treasure' because it is the treasure itself.

Master Dalanghua, don't say that turning this place into a white land will be a greater disaster. There should be treasures in the treasures, but the treasures in the Lotus Temple must be taken out by the treasure master. These monks all know that just being anxious has no effect. What should be there is what it is, and what is not is what is not.

Master Dalanghua, this 'terma on the ground' is guarded by a mysterious god! "

At this point, the meaning was still unfinished, but Master Thubten Dawa did not say more. Master Dalanghua heard these words, and he said wisely: "Master Thubten Dawa, a few days ago, I was In my dream, I dreamed of a black chicken. It was so big that it was as big as a condor. It was like the condor that protected our family.

In my sleep, it fluttered over my two most fertile manors, and when it fell, my manor was filled with cattle and sheep.

Even when I woke up the next day, I felt happy from the bottom of my heart. Master, you don’t know, I dreamed of these, so I immediately asked the master to interpret the dream for me. My master listened. When he heard what I said, he clapped his hands and told me happily, he said, "My lord, this is a sign that our family will support a great master in this place. My lord, this is a very good sign." !
My Lord, soon you will meet a virtuous guru. At that time, we will be blessed. It is the blessing of our family to worship a virtuous guru! '

This sentence has always been in my ears, just like the gadfly next to the cow, buzzing around, I dare not forget it, but I never knew that my master said this, Where will it be fulfilled in the future?I have always been worried about eating and sleeping because of this, but now that I have seen the master, I understand this.

Master Thubten Dawa, it’s now! "

Mr. Dalanghua took Tudendawa's hands affectionately and said enthusiastically: "The horses on the grassland should be given to the bravest men, and the most beautiful girls should be given to the bravest men. Then The same should be true for the two pastures. Master, these two manors should be much better in your hands than in my hands. You should be the owner of these manors and cattle and sheep."

When Master Thubten Dawa heard this, he also showed a smile on his face. He took out the noble master's hand with one hand, gently patted the back of the Dalang flower master and said: "Dalang flower Master, since you have said this, it means that you are also a blessed person. A blessed person should receive blessed blessings!
I vaguely remember that the Venerable who first established the Lotus Chinzo Dharma Temple, after he established the Dharma Temple here, he accepted three disciples. One of them may have some relationship with you. This Sutra Printing House There may be something you want among the books inside!
When building this special Dharma temple, the Venerable must also be supported. At this time, there happened to be a great lord of the "Witch Cult" who was also a descendant of a great scholar. His name was Luo Ren Zandanshi. Buddha, he was the lord of Luoren area for generations. He dedicated his manor and slaves, his territory and everything to the venerable at that time.

The Venerable at that time accepted him as his disciple. After the Venerable left, the Venerable's first disciple inherited the temple, and the second disciple, Luo Ren Zandan Corpse Buddha, received his promise. The land, that is, the Luoren area. The Luoren area at that time was indeed different from what it is now. The Luoren area at that time was much larger than here. Under the Liuzhu Snow Mountain, the mountain next to the sky can be Called Luo Ren.

Later, on the day of his 70th birthday, Luo Ren Zandan Corpse Buddha transformed into a rainbow and entered the pure land of "Witch Cult". He achieved perfect enlightenment and can also be called a Bodhisattva. "

Of course, this "witchcraft" people's realization of Buddha and Bodhisattva did not exist before. These statements were all "advanced with the times" after the monks from the west brought this statement. As a result, when Master Dalanghua heard this, he couldn't help but squeeze the rosary beads in his hand tightly for a moment. He touched his mustache and said with a smile: "My master, how can I understand these words?" Never heard of it!

I came from the "Longchou" side, and I never heard of Luo Ren's name. But I heard that there is a guru from the Zhaju Temple here in Luo Ren? "

"It's not something that happened a long time ago. There are many things that are not clearly recorded in the first place. You are right if you don't know. After all, just the name Luo Ren Zandan Corpse Buddha has been circulated for a long time. Sometimes, , he appeared in the period of King Zanpu. Sometimes, he appeared earlier. Even in the earliest "Witch Cult" books, his name also appeared, but in the end, his appearance was indeed Appeared in the 'Lotus Chinzo Dharma Temple'.

Even the name Luo Ren Zandan Corpse Buddha is the name of the lord of Luo Ren, or the name of a person. It is unknown. "

Master Thubten Dawa said slowly, but when he said these words, he also knew very well that these words of his were actually more valuable than two manors. The man next to him was stroking his mustache. Mr. Dalanghua also knew very well in his heart how special and precious the classics left by a "witchcraft" attainer who "turned into a Bodhisattva" were. As for what Thubten Dawa said Mr. Dalanghua has no worries at all about this.

That's what it should be. If Master Thubten Dawa had said it clearly, something would have gone wrong.

After all, there is no way to deal with the ambiguity of history. The literacy rate in the esoteric realm has never been very high, especially in the era of "witchcraft" rule. Ten out of ten people are illiterate, and out of a thousand people , there were just one or two literate people.The illiteracy mentioned here refers to "complete" illiteracy. I don't know even one or two characters of my own name. More importantly, the person mentioned here must be a real person. During that period, in In human eyes, the number of "animals that look like humans" is much, much more!
The words of "Witch Cult" are an extremely special "power". Even within the family, between father and son, between grandfather and grandson, it is also power!Just like a pride of lions, there is only one lion king!The relationship between power will not become tender and affectionate because of blood, but will only become more cruel and unabashed!

Therefore, under such circumstances, many situations passed down can only be "passed down by word of mouth", and there are no reliable words passed down.Even the later information about the "Lotus Buddha Monastery" was somewhat distorted due to word-of-mouth transmission.

Thubten Dawa said slowly: "But Mr. Dalanghua, don't be happy yet. Even if we have a map outside, as far as I know, there are six great evils, all of which were conquered by the venerable master. Next, we used monks to carry the guardians of the Sutra Printing Institute, but we don’t know whether we carried them out.

They are respectively the 'drowning trick in the sea of ​​suffering', the 'lying trick who had his tongue pulled out', the 'ignoring trick who saw what he shouldn't have seen and gouged out his eyes', and the 'betrayed the Dharma and had his hands cut off'. "Guru Gui", "often chants sutras to tell others about the offending Gui of his deity", "spreads diseases and brings the disease here to the woman Gui".

Mr. Dalanghua, these are not the most terrifying tricks. In this sutra printing house, the most terrifying tricks are the obstruction demons of the Dharma King who presides over the last Lotus Chin Temple. No one knows what the details are. A 'celestial being', if he appears, we may all lose our destiny in an instant! "

Thubten Dawa said with great seriousness. Seeing him like this, Mr. Dalanghua also became unnaturally solemn. He said: "The master said so."

What the master said is true, and the master also said the same thing. Unfortunately, the master on the mountain said a life-saving method, but the masters at the bottom of the mountain didn't know. Lu Feng's great compassion "rushed out" The tents were swept as far as two large tents, and the six special letters of the "Six-Character Great Ming Mantra" gradually took on a different color.

It is in this kind of practice.

Lu Feng arrived at the camp on the second night.

Arrived!

Tonight, there is no sudden strangeness like last night. There is only a kind of strangeness that ordinary people cannot see, which spreads from the entire camp. There is a master watching here closely, but even if It's so close that even if it should be invisible, they still can't.

For example, the guru who kept chanting sutras while walking in the darkness of the tent.

　After finishing work, go to bed early and get up early
　　
　
(End of this chapter)