Beginning as a Tantric Academy Monk

Chapter 180 The obsession with debating scriptures (23)

"Hehehe."

On the top of the mountain, the yogi Lu Feng had seen in the "Corpse Forest" was wearing ragged colorful clothes and holding a heavenly staff. He walked towards the mandala. This time he entered the "Lotus Flower Temple". The monks have different desires. Judging from the current situation, what these "skull-holder" yogis want is probably this majestic Bodhisattva.

"Shitulin" is in the secret Dharma realm, and it is also a superior secret. Many monks practice such as "Mighty Virtue Vajra", "Hagonal King", "Dharma protector Mahakala" and so on. For general protector masters, the "Kabala Dharma tools" they use for practice are mostly passed down from generation to generation. Even if they are not "passed down from generation to generation", they still need to practice to a certain level. Among the four parts of yoga, the later ones Only then can you learn how to make Gabala instruments and what functions these instruments should have.

When reciting sutras, what effect should blood, flesh, internal organs, etc. have on the body and where should it be used? Only after one has reached a certain level of practice can the master pass it on and continue to "initiate" it. Calling it "giving", the difference between Lu Feng and them is that Lu Feng gave "initiation" once and "donated" many times. The two masters who gave him the initiation were both different due to historical reasons. They were all hiding in the "abandoned mandala" on the back hill of Wutai White Pagoda Temple, and Lu Feng used his "Tathagata Cang" to carry them out.

They passed down their own dharma lineage, one of which is the "Fudo Myooh Dharma". Lu Feng has practiced the "Fudo Myooh Secret Mantra" at the fourth level, and has obtained the "Fudo Myoyo Heart Mantra", and he will practice it to the end. With a certain character of mind and a certain degree of "giving", you can continue to practice. The limits of this level of practice are either in the hands of the master or in the hands of Lu Feng. All "initiations", "Almsgiving" is actually all in Lu Feng's "Tathāgatagarbha" and has been passed down all at once. However, this is not a terma inheritance, but a tantric inheritance.

The second method of practice is the complete "Vajra Bodhi Mahamudra", which can also be called the Mahamudra of Vajra Bodhi, from "the great perfection of the body" to "the great perfection of the mind", from the yoga energy channels to the visualization union. First, it is also a most extraordinary practice method. Although it sounds incomparable with the most powerful "Bright Mahamudra", "Bright Mahamudra" has requirements for the Buddha and the people who inherit it. It's really too high. The requirements for abilities, predestined relationships, destiny, etc. are really too high.

Even among the many "Hubilhans", it is rare to find a disciple who fully meets the qualifications to inherit.

Therefore, the tantric inheritance of many tantric areas is a step-by-step, step-by-step, scenery-by-scene inheritance. Through learning, initiation, and giving, the complicated levels of re-learning gradually increase.

But "yogis" are different. The practice of "yogis", especially these "shedra yogis", their practice is that some masters consider them to be heretics. It can be seen that the threshold of their practice is what they are. They were denounced as "skull-holders" and called "naked and covered in ashes". Their threshold for spiritual practice was higher than most people imagined.

——Exposed without clothes, covered with ashes, diligently practicing asceticism, seeking life and death.

With the appearance of Bodhisattva Ligui, these yogis finally started to move. They had no intention of going up directly to die. Groups of mastiffs carried rattan boxes on their backs and tied colorful strips, and followed the road towards the opened door. Go to the mandala.

But when the masters of Zhaju Temple heard these words, none of them spoke. Some were doing divination, some were reciting sutras, praying for enlightenment, and there should be a Bodhisattva Ligui appearing in the "Lotus Temple". What a weird thing, but that's not the problem now.

What the monks of the Zhaju Temple are thinking about now is how the mandala, which is truly like a vajra, was destroyed.

……

Zahu Lon Nol Mountain.

Many "witchcraft" monks set up a camp for the monks of the temple to rest. The monks on the mountain had no control over the monks down the mountain. The monks down the mountain were listening to Li Gui's sermons.

The outside of the tent had gradually become lively, but no one inside the tent showed any signs of opening the tent to look outside. The extinguished flames in the fire pit started to burn by themselves, and with a "boom", the old man was frightened. Daxia jumped, Zhi Lufeng and Master Zhenshi were quite safe.

The entire camp was brightly lit. Master Zhenshi picked up his hookah again and lit it with a fire starter. After smoking it, he started smoking and said: "It's amazing, it's amazing. Even Li Gui can teach people sutras, so what is it that he is carrying down the mountain this time?"

At this moment, Master Zhenshi has no intention of panic. He is just someone who has seen big scenes. What he has seen and heard so far is different from what the Buddha in the temple thinks. Zhenshi The master had no intention of panic. He was smoking a cigarette and reciting a long poem. Lu Feng listened and realized that it was probably a long poem praising a god of war, or a palindrome.

To be honest, this was the first time that Lu Feng had seen such a "casual" monk and guru reciting long poems. He exhaled the smoke from the hookah, and it looked like a dreamy and empty Buddhist forest, and he also looked like a human being. Like a little manza, when he finished reciting two lines of poetry, he opened his eyes and saw that the smoke dissipated, filling the whole tent with the smell of grass and tobacco. At this moment, he did not panic, Lu Feng was even less panicked.

While he was smoking hookah, Lu Feng sat down cross-legged, fiddled with rosary beads in his hands, and asked Old Daxia to cook a pot of butter tea for everyone. This gave Old Daxia something to do, so he didn't feel so panicked and didn't know what to do.

When he finished reciting this long poem, Lu Feng said: "Master, I pay my respects to you. There is one thing that I don't understand. Is this Li Gui still able to preach scriptures?"

Master Zhenshi was smoking a hookah, which gave off a strong but not too pungent smell. While he was smoking the hookah, he was puzzled. Hearing Lu Feng speak, he also sat cross-legged and used his hands to He stroked his bald head and said: "I haven't asked you the name of this guru yet, but I have never seen a guru like you - it turns out to be the guru of the Endless White Pagoda Temple, Yongzhen Guru. ?
Now that everything has been said, it should not be like this tonight. Everything should be under the control of the Buddha in the temple.

In the entire camp, all the masters who went up the mountain had been seen and heard by the Buddhas, and those who had just been sent up the mountain had their abilities clearly seen by the Buddhas. According to the abilities of these monks, How much it weighs, how much load it can bear, and what it can carry are all things the Buddhas have in mind before entering.The Buddhas in the temple all know what kind of evil spirits and obstacles there are in the Sutra Seal Hall, so they don’t think there is anything special about these monks reciting the six great evil things. But now they have memorized them. If you are serious about preaching the sutras, things will become different - even if you are serious, it is impossible to master the Dharma, let alone preach the sutras. There are three protectors here to protect you. Even the cherished Buddha statues, there are several here. . "

Having said this, Master Zhenshi took a few more water pipes and said, "At this moment, we are waiting for the Buddha on the mountain to see something and come back to rescue us. Only this time, everyone at the bottom of the mountain has become like this." , maybe the mountain can’t be saved either.”

——These things started to feel wrong when he saw the face of Master Zhenyuan today. The treachery in Master Zhenyuan was something he had never seen before. If he hadn't devoted himself to practicing day and night. The secret mantra of "Lion Faced Dakini", at that time, he suddenly saw Li Jui flashing away behind Master Zhenyuan. He may not have noticed that Master Zhenyuan had been eaten by Li Jui.

Not only did these sly monsters eat an iron rod protector monk, but they also pretended to be an iron rod protector monk. He spent a lot of time venting his anger next to his master, and did not notice the problem with the sly monsters. , if it weren't for the reminder from "Lion-Faced Dakini", he wouldn't have discovered who the other party was!
Up to now, no mantra from the protector has appeared, which means that the masters who stayed here have encountered their own problems. At this time, we can no longer panic. The master of true knowledge is very open-minded about these, he He began to pray here, and at the same time he also started to perform rituals. What he did was the "Lion Faced Dakini" ritual, which was the only way to destroy demonic obstacles. When Lu Feng saw this, he sat cross-legged, He kept reciting his "Six-syllable Great Ming Mantra".

The six senior monks Li Gui returned to Lu Feng's Kabala rosary. The "kiwi" Li Gui could see that none of the words spoken by the protector just now were wrong. This shows the problem. Lu Feng then covered himself up and took out his ancient human skin scroll.

No matter when, Lu Feng always believed in his ancient human skin scroll. On the opened ancient human skin scroll, Lu Feng saw that there were many more serious monks appearing in the second part. He took it back, fiddled with his rosary, and began to wonder if it was when he went up the mountain that the monks from the temple took the essence of the masters of the Sutra Seal Yard who had never escaped from the Sutra Seal Seal Yard. Brought them all back!

Not only Lu Feng, but also Ganing Renton Tashi, Master Zhenyuan who left here, and many other masters who have become "inhuman", they cannot escape at this moment!Li Gui, demon wolves, and the smell of corpses spreading out in the moonlit night, no matter what, they are all shrouded in this place.

No escape!

No one knew what these spooks were going to do. Although they heard Pandita preaching, what they were talking about was, the first night!

Lu Feng knew very well that after the first night, there would be a second night. After the second night, no one knew whether it would be added to the third night.

Someone even struck the Dharma gong. Lu Feng's hand did not even pause to move the rosary beads. However, he silently calculated in his mind that using Feng Yoga's "breath" as the time criterion, the time it took to strike the Dharma gong this time was three seconds. Beat the gong once every ten or thirty breaths.

'Does one sermon last thirty breaths? '

While Lu Feng was thinking about this, the lectures had already begun outside.

Lu Feng originally thought that these Li Kei lecturers were just lecturers, and they should be using treacherous words, but who knew that Li Kei’s voice when he was preaching on the outside was different? , that is, the language of the Secret Dharma Realm, and Lu Feng can even hear the sounds of dialects - not the dialects and slangs of Wuwan Baita Temple, but the dialects and slangs in Zhasa's memory!

Just like the old master in Ganye Temple who couldn't even lift his eyelids or open his eyes, the master whose eyes were covered with eye excrement, who used his mouth with few teeth to leak, Give him the voice when he speaks the scriptures.

Moreover, the external lecture was not about any "witchcraft" scriptures. He was talking about one of the five great treatises, the Abhidhamma Kusashastra!
Lu Feng has naturally studied this great treatise. The Treatise on Kushe is a comprehensive collection of Buddhist teachings. It mainly explains the purpose of turning away from confusion and achieving enlightenment based on the Four Noble Truths. It is the main basis of the Kushe Sect. It is also the content of their daily practice at the Endless White Pagoda Temple, even the Zhaju Temple, or the four higher-level Dharma Protector Temples.

The entire treatise should capture the essence of "Posha Lun", divided into nine categories and six hundred verses, divided into world categories, industry categories, Sui Mian categories, etc. Lu Feng remembered the translation in the Endless White Pagoda Temple, and he was also a little dumb. It is imperfect, but it is still a rare treasure. Now with the fierce lectures outside, Lu Feng even calmed down. It is a kind of respect for knowledge and liberation, and respect for those who teach knowledge - even if This person who imparts knowledge is Li Gui.

Lu Feng could even clearly know which chapter and recitation of the great treatise Li Kui outside was talking about. What Lu Feng Wu did not expect was that this was also a "commentary on the sutra" and a book that Lu Feng Wu did not have. The "translation" I've heard.The so-called "Sutra Annotations" are "Sutra Annotations", which are the annotations of some sutras by eminent monks and masters. When debating sutras, these "Sutra Annotations" can also be quoted and quoted from other sources, but this gentleman The name of the master - Luo Ren Zandan Corpse Buddha was something Lu Feng had never thought of.

Lu Feng never thought that he would actually hear the name of Luo Ren Zandan Corpse Buddha here. When would this master of the "Witch Cult" give back one of the five major treatises, "Kusha Lun"? Do "Sutra Notes"?Didn't he make some achievements among Xiao Wu Ming?Why is there such a study based on "Kusashastra"?Can you also translate scriptures?

When Li Gui talked about the special place, Lu Feng even saw a special image of Buddha appearing outside through the tent, like a Buddha's bun, reflected on the tent, and the fragrance of flowers hit his nostrils. The Zahu Langnuo Mountain was shrouded like a place full of flowers. Lu Feng could even hear the true meaning of many secret mantras from some "little words and great meanings"!

Just like a mantra, if different masters recite one word, it means different things!
　The author is not a human being at the end of the month and accumulates merits at the beginning of the month to maintain a balance of merits throughout the month.

　　
　
(End of this chapter)