Beginning as a Tantric Academy Monk

182 Tradition
Someone struck the Dharma gong in the tent of "Lord Buddha" to signal the start, but no one made any move. Except for the spirits of the eminent monk Li Gui who sat on the futons in place, the rest of the "monks" , but no one made any move, they were all waiting, and the same was true for Lu Feng. In his mind was still the samadhi spoken by Li Gui who just lectured on the sutra. The more he studied it in detail, the more reasonable it seemed.

It was like a serf who had been working under the scorching sun for a long time and suddenly got a bowl of water. The water in the bowl was turbid and yellow and black underneath. It was also a bowl of nectar. Lu Feng tasted the taste of nectar. I just want to smash my mouth, stick out my tongue and say: "It tastes good, it tastes good."

The Li Kui lecture at this moment is like this bowl of nectar.

It’s not easy to get scriptures from the esoteric realm, it’s not easy to get them!Although the surroundings are surrounded by dangers, since he can't leave this place, he hopes that Li Li can teach him some more scriptures and some more exegesis, so that he can learn a little more. If he advances an inch more, there will be an inch of benefit, and there will be an inch more. of joy.

The Kabala rosary slowly moved in his hand. The surrounding monks did not move. Seeing this, the "Buddha" in the tent of "Final Buddha" struck the Dharma gong again to stop the sound of the Dharma gong. , it has the meaning of "urging" and "supervising".

"clang!"

At this moment, with the afterglow of the gong, suddenly like a small tide followed by a big tide, in an instant, Lu Feng's monk's robes were stuck to his body and began to spread towards the back. Everyone who was still alive was present. The monks, and the other monks who were not alive but were possessed, were not blown away one by one, but everyone looked up at the tent of "Lord Buddha". It should be that there, there is a strange rhyme like a tide, constantly flowing. The message came from the tent of "Master Luo Que", and immediately, Lu Feng saw a headless and lone-voiced corpse rising from the tent.

It should be a sinner. He was skinned, beheaded, and hung on the flagpole. However, the charm on his body was violent and cruel. The strong charm completely overwhelmed everyone. He was the true consciousness master. They all stood up, and Lu Feng felt that on top of the sternness, the endless charm of the unique voice was also emanating from them. The invisible chopping knife and skinning knife were close to their skin, only With just a click, Lu Feng felt like he was going to lose his head and lose his human skin.

Riding on the charm that had not yet condensed into a shape, Lu Feng walked forward calmly, following the nearest eminent monk Li Gui. Ying Bian Sutra was also a hierarchical person. The higher the rank, the higher the status. The more wins you have, the higher your knowledge will be. Since you can't break the game, then look for an optimal solution.

Lu Feng was the first to walk quickly, and the rest of the people immediately followed Lu Feng. Everyone was not a fool, so they could naturally see the change in the scene. After Lu Feng sat down immediately, he saw Ganing Renton. Tashi, an unknown monk, and the True Knowledge Master immediately followed him and sat opposite the "monks" around him. They also chose their opponents. The "debate" had not yet begun. But after they walked to the debate venue, the charm stopped sticking to them. Only a few people walked slowly. Regardless of whether they were alive or not, Lu Feng saw them step out, their skin, muscles, etc. , the bones turned into three parts!
Without even a scream or howl, he immediately became filled with death energy and transformed into one after another sluggish, headless, skinless, hollow corpses, walking out of the tent of "Lord Buddha", in this flowing water When such a scene appears in the ancient tree's "bible debate field", it is also a kind of "dualization". The other monks have found their own opponents in the debate, but even so, there are still many cunning monks. There is no opponent in debating scriptures.

The strange thing is that these sly and sly monks had no intention of looking for opponents anymore. They actually walked down slowly and began to act as "referee elders". Each monk had no expressions and no words. Lu Feng was also nervous. He knew that showing his nervousness at this time would be a recipe for death.

Lu Feng took out his "Kabala Rosary" and started to turn it. During the rotation, the fire of compassion and wisdom on the "Kabala Rosary" was intertwined and gradually spread along Lu Feng's fingers. The same was true for the other monks. However, they were only blessing themselves and had no intention of attacking others. Lu Feng also turned his rosary beads and looked at the Li Wei monk in front of him.

He is different from the Li Gui eminent monk in Lu Feng's "Gabala Rosary". This Li Gui eminent monk now looks more like the "Yogi" who has transformed into the "Kurong" phase that Lu Feng has seen. Should he Now it seems that there is no sign of death. Even when he started to debate the scriptures, Lu Feng didn't see the charm in him. He was a living person, a "living person" who was "reincarnated from the dead".

However, he did not make any eye contact with Lu Feng. He lowered his eyes, clasped his hands, and sat cross-legged on the futon. A monk like him was not qualified to sit on the lotus throne. The whole "debate" There should be only one kind of person who can sit on the lotus throne in the "Sutra Hall", and that is the monk sitting at the top who has just walked out of the "Lord Buddha" tent.

Elder Zhenshi did not recognize this monk, so he was not a monk from the Zhaju Temple. It was at this time that Lu Feng saw the monks in the "Lianhua Qinzao Temple" clearly from "history" for the first time. Feel the weight of history.

Just like the monk in front of him, the clothes he was wearing should be the clothes of the "guru" in the "Lotus Flower Temple". Lu Feng did not know whether the "Lotus Temple" had a college and a "sixth level" "With the mature system of learning, even a monk can be a "mantra holder", a person who can "recite mantras" and "practice". Regardless of whether he has an academy or not, he is a guru.

The monk's robes he was wearing were completely different from the monks' robes Lu Feng had seen. In such a big ceremony as sutra debate, they all wore neat monk's robes and made their appearance extremely good. He wore a pure red waistcoat and The monk's robes also wear a pointed red hat with some white on top, which should be the result of mutual exchanges with the local "witchcraft".

Moreover, no matter whether everyone practices the same method or not, some things have never changed. Just like the decorations on a monk's robes, these things are all visible manifestations of the hierarchy. Lu Feng is choosing people. By that time, he had already seen it clearly. If he continued along the road with water and ancient trees that his back was facing, he could see that the hats of these masters were also changing, and they were halfway to the middle section. At that time, the masters above all had eminent monks and masters wearing "Pandita hats", and the one who had just come out was sitting in the top seat. If Lu Feng saw it correctly, What he carries on his head should be the Endless White Pagoda Temple.Or the "Usha hat" that can only be worn by the Dharma King who presides over the temple.

It is an extremely special hat. People who wear such hats are powerful monks with great cultivation, great Dharma, and great status. Not only their Dharma cultivation must be extraordinary, but their status must also be high. In this regard, their hats The Dharma throne under their seats "complements each other" and cannot be faked.

Facing such a master, Lu Feng would never think of having a debate with him.

Not to mention the debate, even if he walked in front of these monks, they were all unqualified and unlucky. As such, Lu Feng actually also doubted in his heart whether the true knowledge guru had not spoken to him. He has something to hide, but he probably doesn't know much, so he is not very clear about some things. Otherwise, all the monks in this camp may not be able to wear this "Wuxia" on their heads. Carry down the guru’s soul!

He had also carried the Bodhisattva up the mountain on his back, so he knew clearly in his heart what kind of packhorse could carry what kind of food.It’s not that Lu Feng is talking nonsense, it’s not that Li Gui with the “Wuxia hat”, that is the Guru Jingjing with the Pandita hat, or even the Buddha who is saved may not be able to carry it. Come down.

Should they be "the only one".

"The only" means only one, which is different from the "Bodhisattva" they carry up the mountain. The Bodhisattva they carry up the mountain is not the only one. It is "Bodhisattva" and not "all Bodhisattvas". It is their fate. , a "Bodhisattva" whose abilities can bear the burden.When Lu Feng saw "Wan Lun" sitting opposite a sly monk, he felt even more absurd.

Even something as serious as "簰论" should also be involved in debates?

Shouldn't he leave here now?I got a magic mouth wheel, didn't hide and digest it, and then appeared here?
His wolf-skin map was really hard to get, even he himself was here. As he was thinking this, his eyes fell between him and the Li Gui monk opposite him. The man opposite him was about to The monk debating with him had a long beard, looked very old and tired, and had a crutch made of dead wood in his hand. The skin of his exposed arms looked like tree bark.

But facing such a person.Lu Feng was very cautious and did not dare to take it lightly.

When he saw the diamond scimitar in front of him, and the bluestone holding the diamond scimitar, the bluestone seemed to be an execution platform. The blood stains on it were already unknown, indicating that the monks who died on it had no trace of blood. It was one or two. This kind of scene reminded him of the era when the "Lotus Flower Temple" was built. Lu Feng knew that this was a tough battle.

Although he knew that this was a tough battle in which only one person could survive, he did not know that the debate in the "Lotus Temple" was gradually "localized" after it was introduced to the esoteric realm from Tianzhu. The form of debate is still the original debate - it is best not to use the method of debate from Tianzhu.

If it were the most original way of debating scriptures from Tianzhu, it would really be a fight to the death, with no room for compromise!Debating sutras is an extremely common situation in Tianzhu. In the large temple known as "Shi Wuyan Temple" and the "Buddhist Kingdom on Earth", sutra debating happens every day and all the time. People want to prove their Dharma. If you want to prove that your argument is correct, then go to the Debate Academy and challenge each one!

After gaining fame, eminent monks and virtuous men will naturally come out to deal with it!

From bottom to top, come out with the name of invincibility!

If you lose, it means that your "law" is not good and your "theory" is untenable!How many eminent monks committed suicide on the spot after failing to debate scriptures?Those who win will immediately become guests of the king. "Shi Wuyan Temple" has no shortage of Buddhist disciples, geniuses, foreign monks, and local virtuous people!

In this way, the debate in this temple, which is called the "Buddhist Kingdom on Earth", is still relatively mild!
There are also many small countries in Tianzhu, where debate is a way of propaganda and a way of "fighting". It is very controversial between different Buddhist viewpoints and factions, between heretics and Buddhist disciples, and between heretics and heretics. It is common and very cruel. There is no trace of tenderness at this point!

If someone loses in a public debate, some will commit suicide, some will become slaves of the opponent, and some will even have words and actions that are unspeakable to outsiders. If one person is harmed, the entire heretic sect may be reduced to ashes!

If the debate in the "Lotus Temple" in front of us is an original debate directly brought from a small country in Tianzhu, then here today, it will be a bloody storm with countless killings!Whether it is for him or for other Li Gui, there is only one rule, that is, win, live, lose, beheaded.

Even when he looked at the bluestone slab and the diamond scimitar in front of him, he felt that with such a cut, his soul would be cracked, and his true nature, which had never reached perfection, would be cracked!
Lu Feng fiddled with his Kabala rosary and quietly waited for the debate to begin. The more this happened, the calmer Lu Feng became. With the blessing of the fire of wisdom, Lu Feng knew that he would not be wrong. He would stop. He was killed because of his shallow knowledge, not because of his mistakes in Dharma!

Seeing that all the monks who were debating scriptures were sitting down safely, the master Jingling who was wearing the "Usha hat" at the top slowly clapped his hands. His claps seemed to be in everyone's ears. .

There were no words, but everyone understood what he was saying.

The debate has begun!

The master sitting next to them, wearing a pandit hat, raised his hand slightly to signal them to start.

The theme of the debate this time was hidden in the "Kusha Lun" mentioned just now. It was in the first chapter of the lecture. With the applause of the master above, Lu Feng saw them in front of them. The diamond scimitar actually flew up, with a strong smell of blood on it, and it was placed between the two of them, hanging high on their necks, ready to cut off the head of the loser at any time.

Regardless of whether it was "Huan Lun" or Ganing Renton Tashi, as well as Li Gui, the master of true knowledge who was hung by the invisible hands, they all looked at this thing with awe, and looked at it. The strange patterns intertwined on it, and then the monk opposite stood up, took off his robe and put it in the crook of his arm!
The debate begins!

　I checked some Bible debate scenes in Tianzhu, so I am writing slowly. I will wait until I finish writing this Bible debate scene.
　　
　
(End of this chapter)