Beginning as a Tantric Academy Monk

Chapter 209 Rough Mandala

We still have to start with the precepts.

None of these commandments were good-looking. Lu Feng looked at them for a while and felt that there were flashes of swords, shadows of swords, rulers, and situations where people were not allowed to eat. It was these words that fell into Lu Feng's eyes. If Lu Feng If you don’t do it, it will be very difficult to read!

Study it carefully and ponder it.

It makes it even more difficult for people to continue reading. Not only are they physically hurt, but they also have a kind of "dyslexia", which is commonly known as "illiteracy."

Lu Feng was not illiterate. Once he saw these precepts and chanted them, he couldn't do it himself, so he forgot about them. Just like reading them over and over again, these words seemed to be able to tell whether he was sincere or not. It’s not that you really want to abide by the precepts. If you really want to abide by them, just follow your heart and then you can read them.

‘There is something so magical about it. ’

Lu Feng plucked his "Gabala Rosary". Lu Feng held the ten precepts and studied them carefully. When it was time to eat in the evening, someone came and knocked on the door softly. It was White Pearl. White Pearl whispered softly. Said: "Master, master, it's time to eat."

Lu Feng responded.

He said: "Okay, White Pearl."

Bai Zhenzhu was waiting for him at the door, while Lu Feng closed the scroll and checked the ninety-nine butter lamps again to confirm that none of them would go out or fall to the ground. After they were all lit, he stood up, opened the door and left.

There is no such strict rule of not eating after noon in Wuwu Baita Temple. In the days before the exam, Ying Lu Feng spent a lot of money to borrow Buddhist scriptures and buy butter lamps. At that time, Lu Feng also had to eat a little at night, otherwise, No one can withstand such a long period of hunger.

However, he was poor at that time, and all his supplies were turned into Buddhist scriptures and butter. He had not had hot butter tea for a long time, and he ate less even highland barley fried noodles, let alone highland barley tsampa with butter. , that was when he was most poor. If he wanted to really stop eating after lunch, he had to go to bed early at night and get up early in the morning.

Here, Lu Feng did not place any precepts on the heads of non-monks. They were all working people. They built the tower houses outside. They were all hardworking workers. In this cold and snowy place, Yes, we cannot lack food. If we lack food, I am afraid something big will happen.

They are not like Lu Feng, who has kundalini.

If we don’t eat enough, we will freeze to death here.

So Lu Feng walked out and saw White Pearl at the door. White Pearl saw the guru and bowed her head respectfully. Lu Feng also reached out and touched the top of her head, blessing him, and returned downstairs. He encouraged everyone and asked everyone to go back to eat. He saw Luo Ren Tsedan Renzhuwu on Zhawa's body.

Zhawa is now also a person who chants sutras, but not only recites sutras, he also does divination and prays. He has learned some skills, and Zhawa's status is now extraordinary. No matter what, no matter Luo Ren... How powerful Tsedang Renzhu is, he is already a "magic wizard".

He is the first shaman in this temple. The "shaman" is naturally also a master, and he must also have many privileges. For example, the privilege of not having to work, not only not having to work, but also not having to do manual labor. But in Lu Feng It seems that he can't do without mental work.

And no matter whether his divination spirit works or not, or how well he recites sutras, he still has to recite sutras towards other people.

People always have something to do.

And in the temple, there happened to be a lack of "yeba". He was a good candidate for "yeba" and asked a "divine shaman" to be his "yeba" - naturally, there was no need to say "yeba". The word "ba" has only the reality and no name, but it can still be done.

The "Shenshaman" did the "Yeba". After he finished the "Yeba", Lu Feng had to ask him to teach others. After everyone had finished eating, Lu Feng educated his attendant monks and several others. Select a few refined people, educate them first, and then ask them to educate others. That is the fastest way to start learning from several sources at the same time.

As for Tsaidan Lunzhu, Master Zhenshi smiled and pulled Tsedan Lunzhu to lecture on the sutra. While he was lecturing like this, he asked a carpenter to make a ruler in his hand. Teach him again that if Cai Dan Lun Zhu doesn't know how to do it next, he will be punished. Seeing this, Lu Feng didn't say much.

This is already a very polite situation and a very gentle approach.

In the realm of esoteric law, such punishment is nothing. There is often a white pole on the square in front of the Endless White Pagoda Temple Debate House. This white pole is used to punish people. This is a routine Punishment means that it is a daily behavior.

On the white pole, there is a person hanging on it every now and then. His clothes are naked, and he is drying in the sun. People who pass by see him, and everyone laughs at the fate of such a person. He - that was the treatment that the last one in the last assignment would "enjoy". Being beaten, not allowed to eat, and punished with a ruler was the easiest job among the masters in the esoteric realm.

To the guru, these all fall within the range of minor punishments and major commandments, and are not serious punishments.

To put it harshly, unless one is exceptionally gifted, otherwise, even the reincarnation of the Venerable Master of the Endless White Pagoda Temple, and a Buddhist disciple who is born with the status of "Hubilhan" will also be taught by his teacher. The ruler can also be beaten.

So Master Zhenshi did this, but Lu Feng didn't say a word about it. After teaching "Yeba", Lu Feng returned to the outside of the tower. The cold wind howled like a shrill cry, but Lu Feng was relaxed and content with this. Yes, it should be here, but there is no big problem.

The chill outside that could kill someone was nothing to Lu Feng, who had a clumsy fire. With the "Horsa Head Ming King" Bodhisattva he carried back here, it was safe for the time being. As for the "Red" The words spoken by the spirit of the monk killed by "Lian Ji Mie Mo Mou Da Lun" said that he had violated the bad luck and asked the dakinis to leave, the treasure tent master to leave, the kitchen god to leave, and the fire god to leave, so he could not start the fire. The situation returned to normal after Lu Feng returned with Bodhisattva.

In the darkness, Lu Feng could see everything clearly, so he went to find the materials to make a preliminary "mandala", also called a "mandala". He used "cow dung", "sand" and other materials to make a "mandala". You have to make the simplest "mandala", also called a "mandala", to continue your practice of the "Secret Mantra of the Immovable King" and practice the fifth level of the "Secret Mantra of the Immovable King".

When you have reached a certain level of practice, you must learn to build a mandala. The mandala is a good object to help the masters practice. It is a dojo for Buddhas and Bodhisattvas. At the same time, it is also the embodiment of a mantra and the solemnity of all virtues. The embodiment of being able to save everything and gather the essence. When you reach a state like Lu Feng's practice, you can use "Mandala" to perform meditation and visualization, which can help masters like Lu Feng to further their cultivation.

They are the "Three Secrets as Functions", "The Four Mantras as Appearances", "Five Buddhas and Five Wisdoms" and "Six Great Elements".

Among them, the "four mandalas" are the four types of "mandalas".

They are the Great Mandala, Samaya Mandala, Dharma Mandala, and Karma Mandala.

Each has its own differences. What Lu Feng needs to do now is to build a small, flat "Mandala".

This kind of "Mandala" is commonly known as "Thangka Mandala", but Lu Feng does not make human skin thangkas. There are many kinds of thangkas. There is no doubt that human skin thangkas are more special and unique in the current esoteric realm. A special kind of thangka, depending on the form of the painting on it, even with the human skin, there must be various choices.

But Lu Feng doesn't do this either. What he wants to do is a normal thangka, which must be hung in a sacrificial pagoda. It is an image of the monastery of the Buddhas depicted with noble minerals. He does not pursue human beings. Pitangka, so the thangka he wants to make this time is a "flat" "mandala", which can also be called a "painting mandala".

Among this kind of "flat mandala", there is also a "woven mandala", which is a perfect woven fabric. The "mandala" was embroidered on a flat surface by embroiderers. But unfortunately, Lu Feng Wu had no means to make this "woven fabric", and his skills in needlework were unreal. Naturally, it was Lu Feng's first attempt at painting this thangka, so he had to look at it again.

About types.

What he wants to do is the "Great Sun Tathagata Universal Gate Mandala" among the "Great Sun Tathagata", that is, the mandala with "Great Sun Tathagata himself" sitting in the middle and all the deities gathered together. It is necessary to use pigment powder ground from a variety of ores to ensure that the thangka will not change color or fade for hundreds or thousands of years. The "Great Sun Tathagata" will remain unchanged, and its inherent nature will not be destroyed and will remain in it forever.

The two mandalas of Vajra and Womb Treasure are in between. In the direction of thangka, they are one on the left and one on the right. In the Vajra Realm, there must be a large number of deities, and in the Womb Treasure Realm, there must also be a large number of deities. Lots of deities.

There is no doubt that this is a complicated and large project, and after this "flat mandala", a "three-dimensional mandala" must be created.

It can be said to be an "architectural mandala", but not entirely. Anyway, what Lu Feng wants to do is this kind of "architectural mandala".

This kind of "three-dimensional mandala" can be large or small. For example, the big one is a complete temple. It is the masters and sages who built a temple into a "mandala" look like.

That is to say, the entire temple is actually a complete "Mandala" itself, which is the "dojo of Buddha and Bodhisattva". There is also a slightly smaller "Mandala" on the back mountain that also looks like the Endless White Pagoda Temple. , since they are various "mandala", each deity is in it, and if you want to obtain the inheritance, you must carry out initiation in it.

What Lu Feng has to do is much smaller than this.

It is a small "mandala" that can be created in the sacrificial tower. It is a mandala made of sand, soil, and cow dung. Of course, it must also be colored with various mineral powders. It looks good, but not too shabby.

These things are as if someone has hidden this knowledge in Lu Feng's own "Tathagata Tibetan". Lu Feng would not be able to know these things if he had reached this level of realm, but at this level of realm, he would I know more, and all "initiations" can actually be called "secret empowerments". Accordingly, these "initiations" and "giving" are also divided into many levels.

After the initial "initiation", there must be another "initiation", which depends on the relationship between the master and the disciple, and the "initiation" does not need to include other people, it is extremely secret This is why it is called "Secret Initiation".

What was different about Zhi Lufeng was that he didn't know how many times the original master and the secret master had given him "initiation" on that night, and how many "levels of initiation" he had completed. , which led him to practice to this point. The more he practices, the more knowledge he feels, and it seems that all the "initiations" of the four parts have been "initiated" into his mind.

Even the most secret "Supreme Yoga Ministry" seemed to be "initiated" to him.

But if they can all "initiate" the cultivation of "Supreme Yoga", then how special are his deity guru and secret deity guru?

Lu Feng didn't know.

Now that Lu Feng has practiced, he must display his "Visualization Mandala" into an "Image Mandala", which means observing the various scenes in his "seeing, hearing, and touching". Thinking, in response to his eyes and ears in the esoteric realm, all lights and shadows are the "true dharma nature" of the Tathagata Maharashtra, and are the nature of the Tathagata Maharashtra. Therefore, what he sees, hears, and touches , are actually the true Tathagata of the Great Sun Tathagata.

What he needs to do is to break through the confusion and perceive the true nature, so what Lu Feng needs to do now is to continue making thangkas and then create a "three-dimensional small mandala".

This kind of "small" mandala is really not big. After spending a huge amount of time to create the "small mandala", Lu Feng practiced and then destroyed the "mandala" in front of his eyes. Impermanence.

Then use the "small mandala" to communicate with the deity.

Practice the fifth-level "Fudo Myoyo Secret Mantra".

However, the thangka is the "Great Sun Tathagata Mandala", and the "three-dimensional mandala" of "birth and death" he wants to build is the "Samadhi Mandala".

Lu Feng is now counting the days. On the birthdays of the Buddhas, or the days of signs, he starts painting, practicing, and making these "mandalas".

Moreover, these things must be done by him alone.

Originally, there could be a guru who specializes in making this thing to help - but unfortunately there is no one in Lu Feng Temple.

Or maybe Lu Feng's master came to make it for him - that's not the case. Lu Feng is the only one who can do this here, so when Lu Feng reaches the level of cultivation, he has to do it himself.

No one has done anything, so we have to be careful in everything. If you are a little late in making the "Mandala", all your previous efforts will be wasted. If you make a wrong stroke, you will be doomed.

So Lu Feng collected some raw materials and returned to the temple's sacrificial tower. After doing the "Mahamudra" practice, he began to calculate an auspicious day.

Then he continued to open the commandments.

Continue to watch sincerely.

Then, learn!

(End of this chapter)