Beginning as a Tantric Academy Monk

Chapter 222 The bull demon destroys the Buddha

"The bull demon destroys the Buddha."

Lord Zasangsag Hutuktu slowly spoke the words of this catastrophe. He thought that Lu Feng had never heard of this word, but when Lu Feng heard these words, he already remembered this period of history.

It was a very famous period of history, the afterglow of the Tubo Dynasty. At that time, it was almost the last time of unification in the esoteric realm. The Bull Demon was not a demon, he was a "King Zanpu" and a human being.

After he succeeded to the throne, the prime ministers were divided into "shaman prime minister" and "monk prime minister". After he ascended the throne of "Zanpu", for a period of time, he did not take action against the monks, and the "monk prime minister" was also in charge. After taking power, everything seemed to remain unchanged, and everything was moving according to the established rhythm, until one day, the famous "King Zanpu" began to destroy the Buddha.

Close the temple, kill the powerful representatives of the monks in the court, burn the Buddha statues and throw them into the river, burn all the Buddhist books, and even find the "terton's treasure" and destroy it In the void, at the same time, he ordered the monks to either convert to "witchcraft", return to secular life, or become a "butcher" and other industries that were "lowly" and "sinful" at the time.

Otherwise, kill.

All I can say is that this moment is exactly like that moment.

It was all ordered by "Zanpu", and it was a catastrophe from the top against another force. The last time "Buddhism" was a "witch religion", it took root in the esoteric realm. The "witch religion" closely related to the esoteric realm was suppressed by "Buddhism". Their "witches" were driven away, and the remaining "witch religions" "Witch" either integrated into the sect, or held the sect's classics and traveled far away, leaving the prosperous place.

The remaining shamans turned into "monks" and moved closer to "Buddhism".

But this time, the "Witch Cult" and "Zanpu" joined forces, and it was the turn of the monks to leave their homes and complain like the "Magic Witches" of the "Witch Cult" many years ago.

Therefore, the "King Zanpu" who chose to "destroy the Buddha" was called the "Bull Demon" by the monks.

"The bull demon destroys the Buddha".

Even though many, many years had passed since this incident, the "Kutuktu" in front of Lu Feng spoke with a heavy tone when he mentioned it.

He said: "Ganye Temple was built by the guru who left the village with his scriptures. That guru brought the 'terma' and the 'tantric inheritance' and traveled thousands of miles to come here. The temple The original magical instruments, classics, and inheritance in the book all came from the master who left the prosperous place of Tubo and came to a remote place with the inheritance.

Hutuktu of all ages went to the temple to learn 'Supreme Yoga', and it was also the place where the masters who came from afar passed away.

But even so, I couldn't find any information about this bottle from any records, so I came to the hometown of the Lotus Chinzo Dharma Temple to find an answer.

Since this bottle is related to Tubo, there may be a solution in the Lotus Chin Temple. No matter whether I find the solution or not, it seems that there is no solution to the disaster in the temple.

So maybe you can find the understanding here, maybe you can't find the solution in nothing.

But no matter what the reason is, this is not the place you will finally come to. For you, this is also a point in your journey.

No matter what you see or receive here, since you have made a big vow to be eternal, I will pray for you. "

He pulled Lu Feng, and Wu You continued to climb higher mountains. He had no desire for the "Heaven on the Clouds", but chose to take Lu Feng to another mountain. That mountain should be Wu You. On the mountain road, there were only the cold snow walls and the wind that finally started to blow, which made people despair.

The wind blows mist-like snow foam while walking on the mountain. It looks very beautiful from a distance, but when you are really inside, you can feel the horror of this place. Moreover, wherever there is wind, there should be Lou Luo Na Bao. But the wind here is different from the wind in the esoteric realm.

This is the wind in the Snowy Mountains.

After Lu Feng mastered "Clumsy Fire Concentration", for the first time, his "Clumsy Fire Concentration" cultivation allowed him to have different benefits from ordinary people.

For the first time, I felt what is called "altitude sickness".

His head began to hurt violently, and even his lungs began to feel uncomfortable, swollen and painful. Originally, there were no mountain roads in ordinary snow-capped mountains, which was not a big deal to Lu Feng. But now, there are no mountain roads, no mountaineering pickaxes, and no equipment of any kind.

For Lu Feng, this situation seemed like a trap.

Call him in and kill him.

The cold air inhaled through his mouth seemed to vomit blood in his lungs and freeze his blood vessels.

From this point of view, this place can really be described as the real "eight cold hells".

However, Lu Feng didn't have the slightest fear about this. When he was practicing "not moving" and being swallowed up by all things, he had already felt fear. He felt what death is and what "everything is empty" is. Now facing In this situation, he knew that this was also to fulfill his "big vow" and it was the only way to go.

Therefore, he has no fear, and as his Buddha mind remains immovable, his "renunciation mind" will also have a stronger feeling. This is practice on the road.

Zhasangsag Hutuktu felt the slight changes in Lu Feng and was very satisfied. He nodded, pointed to the top of the mountain and said to Lu Feng: "Although I have never been to the 'Lianhua Qinzao Dharma Temple Debate Academy' But I also know that since you can get here, there should be nothing wrong with your character.

You must remember that the 'Lian Hua Qin Zao Dharma Temple' is built exactly in accordance with the 'Lian Hua Qin Zao Dharma Temple'.

However, the Sutra Debate Academy of the Lotus Temple was also built in accordance with the Sutra Debate Academy of Shi Wuyan Temple as dictated by the Venerable Master who came from India at that time. Therefore, from this point of view, it is the temple of the origin of all dharma. None of the sutra debate rituals is as solemn as the Lotus Temple. What you see when you go there cannot be taken seriously.

If the temple is still there, then the souls of the beheaded masters in the temple will naturally not have any changes. But now that the temple is gone, I don't know what is in the 'Debating Academy' at this moment. , I have noticed in you the six secrets in the 'terrestrial treasures' of the 'Lotus Flower Temple', and I need you to grasp it..."

Zasang Sage Hutuktu explained gently: "The six tricks of the Lotus Chin Temple are helpless even to us Hutuktu. They are not similar to ordinary Liguis. They even Don't call it 'serious'."

Zhasang Sage Hutuktu explained to Lu Feng. He told Lu Feng that none of their temples, including the Zhaju Temple, knew much about the Lotus Chin Temple. He said: "They are The truly pure evils have nothing to do with the power of their methods. They are the rules themselves, and even we, the people, must not violate the rules and principles within them. It is impossible for us to surrender or destroy these evils.

They may keep appearing. Once you overcome this, something else will pop up.

Therefore, what you have surrendered now is not one of the "six tricks". You have only surrendered this part of yourself.

The real 'six tricks' still exist! "

After saying that, Zasang Sag Hutuktu said to Lu Feng: "It's enough for me when I get here - Zasang Sag Hutuktu left me here to guide future generations.

I have met each Hutuktu one after another and communicated with them. Now, you should be the last one to come, and there is no point for me to stay here.

Yongzhen, I am the embodiment of goodwill at the moment of Zasang Sage Hutuktu, and there is nothing I can do to help you anymore.

Yongzhen, I have found a method and come here for you.

You hear:

I am a lamp now, wishing you to obtain eight blessings.

One obtains the immeasurable merits of mindfulness.

Both of them obtain immeasurable wisdom and resources.

The three obtain immeasurable grain of faith.

The fourth is to obtain the material of immeasurable energy and improvement. The fifth is to obtain immeasurable material of great wisdom.

Sixth, obtain immeasurable samadhi merit.

The seventh is to obtain unlimited eloquence.

Eighth, obtain immeasurable merit and blessings. "

Having said this, the incarnation of Zhasang Sage Hutuktu's kind thoughts burst into pieces in front of Lu Feng, completely turning into dots of light like fireflies.

Lu Feng had no idea what he said.

This scripture is not included in the great treatise of the Endless White Pagoda Temple.

Therefore, he did not know that what Zasangsag Hutuktu said was a passage in the "Buddha Speaks of the Merits of Giving Lamps", but his words did not completely rely on the light of the lamp.

Although he is not Hutuktu himself, he is also the incarnation of Hutuktu. Every Hutuktu who can come here must have incredible power, and his eight qualifications are nothing but " "It comes out of nowhere", it stops here and has no insights for the time being.

After he clasped his hands together, they burst into pieces, dotted with stars.

Gradually they gathered around Lu Feng.

A bone-white arm appeared on Lu Feng's body.

In the hand of this bone-white arm is Lu Feng's butter lamp. The embodiment of Zhasang Sage Hutuktu's kind thoughts melted into Lu Feng's butter lamp. The pure Buddha's breath turned into Lu Feng's butter lamp in one breath. Incredible changes have taken place.

All of a sudden, the fire was like a pillar.

Then he saw that the magic weapon, which was originally an ordinary butter lamp, now looked like something else - the butter lamp, which was originally not big, became extremely slender, like a twenty-finger-long vajra prong. , and the entire butter lamp itself shows a "copper" color.

This butter lamp represents the body of the "Wishful Tree" in the "Indra Palace" of Buddhism.

At the base of this lamp, there are four derived legs, which represent the four gates and the four pure karmas.

This "wish-fulfilling tree" is densely packed with countless mantras. These incantations were so small that ordinary people could not see them, but even so, Lu Feng understood what they were while touching them.

These mantras are all those spoken by Zhasang Sage Hutuktu just now.

The monk holding this thing put his hand on it, and he could hear the sound inside his ears all the time, just like a Hutuktu chanting sutras in his ears, gaining infinite wisdom. of merit.

Following the range of the handle, there is a vase symbolizing Mount Sumeru, but in this vase, another Tara "grows out" with outstretched hands.

In Tara's hands, holding on top of her head is a lotus flower.

Above this lotus is the wick.

There is no need to use lamp oil inside, but what is "sparkling" inside is the "butter" turned into by Lu Feng's rhyme of compassion. When the flame comes out, it is a clean, orange color.

It also exudes a slight light fragrance.

For "Li Gui", it has a sense of "motivation" and "surrender".

Under the butter lamp, in the shadow of Lu Feng, you can see the appearance of six Ligui monks. On top of one of the six Ligui monks, there is a kiwi-like monkey lying.

On top of Lu Feng's head, there was also a Buddha ornament, curled up in it.

Lu Feng stared at himself in the black shadow, thoughtfully.

But soon, Lu Feng put his hands together and prayed for Zhasang Sag Hutuktu. After reciting his sincere blessings, he saw that the entire butter lamp not only changed in appearance, but more importantly, its connotation.

There should be an inseparable relationship between this thing and him.

This object is manifested by his "Six-syllable Great Ming Mantra" and is inseparably connected with his compassionate rhyme and his Muladhara Lotus. When his butter lamp changes like this, his Six-Sylled Great Ming Mantra On the "Kabala Rosary", every mantra is shining brightly, like "Buddha's light permeating from the bone marrow".

It is the best jade.

"Boom",

"Boom",

"Boom!"

In the lotus platform, the beating heart also showed some changes.

However, Lu Feng didn't have any superfluous perception of this. He only felt the changes and had no idea of ​​its connotations.

After thanking Zhasang Sage Hutuktu for his "great donation", Lu Feng carried up the huge thangka again with great effort.

At this moment, this thangka was his life-threatening curse. His mysterious monk appeared from his body, but was suppressed so much that it could not leave him too far away.

But it was enough. Lu Feng leaned on the six monks and walked up, holding a butter lamp. Within the range of the butter lamp, the biting cold was finally completely suppressed, and Lu Feng's "altitude sickness" that was about to suffocate disappeared. It has slowed down a lot, and all the distinguished monks can do their best in this light.

Lu Feng climbed up with difficulty.

On the mountain, several Hutuktu/Zen masters looked at the climbing Lu Feng like this, as if they were looking at a dead object, or at the stones, grass and trees on the roadside, and the lambs in the hands of the herdsmen. any difference.

They are different from Zasangsag Hutuktu. They are simple "incarnations of thoughts", which have nothing to do with good or evil. They are even very complicated. They can change in thousands of ways in one thought.

Their actions and thoughts are no different from those of living people. What Zasang Sag Hutuktu left here is pure kindness, so the incarnation of Zasang Sag Hutuktu will help Lu Feng. The incarnation of Tuktu stared at Lufeng, each with his own thoughts.

One of them asked: "Why him?"

The other Khutuktu also said nothing.

After a while, "Kutuktu" who belonged to the Endless White Pagoda Temple said: "The 'Mahamudra' on his body is a complete 'Mahamudra' without any leakage.

This is not a dharma lineage that can be passed down from the Endless White Pagoda Temple.

There must be a big secret in him! "

(End of this chapter)