Beginning as a Tantric Academy Monk

Chapter 251 Reincarnation Lake (End)

When Lu Feng entered, there were actually more chieftains in the temple. Some of the chieftains who were not qualified to enter the temple opposite Elder Mingli also followed him in.

Lu Feng looked at the face of the chieftain who begged him. He didn't have any idea of ​​familiarity. This must be a "master" that Lu Feng was not familiar with.

In the Secret Dharma Realm, even the toast master's face was also tanned. In his dark folds, you can only see the red skin inside when he speaks.

The corners of his eyes are also full of wrinkles, but his teeth are much better than those of "animals". There are no permanent injuries on his hands and body caused by excessive labor. As of now, he is Some nodded and bowed, others looked at Yongzhen with fear, and offered a bag of "golden beads" with both hands. Yongzhen looked at him and understood what he meant.

——If Lu Feng's prediction was correct, the reason why the chieftain in front of him was begging him so much was because the group of nobles felt that the four of them who went up the mountain and only one who came back was Lu Feng's " "The crime" was that Lu Feng got rid of the three masters who went with him.

Then I thought more deeply, and it was Elder Mingli and Yongzhen's "big iron rod" who worked together like weeding weeds in Muyuan, cutting off all the hands of these noble gentlemen in the temple. .

That's why he made this request, asking Lu Feng not to harm the other monks anymore. Even if it continued like this, they wouldn't be able to bear it. Lu Feng looked straight at the chieftain and begged his master, this After all, it was him who became a "person" and who made the decision.

Lu Feng then understood why so many monks could not cultivate the "renunciation" and gradually became "mantra holders".

The taste of power is so charming, like sweet honey, you won't let go after one lick.

Lu Feng lowered his eyes, clasped his hands, and respectfully accepted the "offering". This "offering" represented not only the offerings made by these gentlemen to the monks, but also their respect for the Buddha. Lu Feng accepted it so respectfully, and also Respect for the Buddha should not be taken carelessly. It is just like licking the bowl when eating. It is something that must be kept in mind at all times.

While he lowered his eyes and lowered his brows, Lu Feng had already thought about something. This starts with his current "social status". If he is still such a Buddhist monk, his origin means that He had no way of knowing anything, but now, he could integrate a lot of information. Even the information about Zhaju's temple, he also knew a lot. Therefore, in this situation, Lu Feng was already thinking about it when he lowered his head.

The nobles are willing to bow their heads now, but they are also afraid that the knife will poke them on their bodies. If they cut their flesh now, they will always be able to squeeze it out of the hands of the slaves in a few days. Whether it is the chieftain or Zongben, there are The "Family God" protects those whose families have produced great monks or great shamans from the "Witch Cult".

They can't stand such "reductions" either.

The "Family God" is a "guarantee". If the "Family God" makes no mistakes, their family will not have the same weird things that happen in the official village like the "Gaqila Family".

But correspondingly, if there is only one family god, the noble family will not be able to expand. Even if this continues, any noble gentleman with a little foresight can see the result - if they stay in one place, all the livestock in the family will be able to grow. It would be a great bad thing to die as a sacrifice.

Although the serfs are like the seeds of weeds, they have to be placed in the wild fields. When the wind blows, they will grow one after another. But if there is no land, then there will be no way for these serfs to grow. The place, no matter how "benevolent" the owner is, cannot allow the "cattle and sheep" who are pregnant and have just given birth to not work.

Not to mention that their opponents are not all "Li Gui", they also have to guard against other "wolves"! The rest of the chieftains and Mr. Zongben are all wolves who eat raw meat, drink red blood, and poop stinky shit! Even if "Li Gui" doesn't eat it, they still want to eat it!

What if we can only leave an "ancestral land"? The geographical situation of the secret law area is destined to have a small amount of fertile land, and the uninhabited areas are not suitable for farming. They must have "magic wizards" and monks to expand some manors and occupy some pastures in other places.

Among them, especially the Zongben nobles, they value the power in the temple more.

Compared with the chieftain nobles who migrated here, the original nobles of Yingzong were latecomers, and they were "more dependent on the temple". Their reliance on the power in the temple was higher than that of the chieftain nobles.

Therefore, the fact that this chieftain came out was actually the intention of the Cangbei noble. This also shows that the relationship between Zongben and individual nobles is not completely antagonistic. They draw together and get along, but occasionally poke each other. knife. This all sounds very complicated, but in fact it is not that difficult to understand.

Lu Feng had already had the fire of wisdom burning in his heart, and he understood the cause of the matter in just a moment. He put away the bag of gold beads and said to the toast master: "Master toast, please relax, I am Those who practice the 'Six-syllable Great Ming Mantra', I will love the other masters and chieftains just as I love myself sincerely, so I don't have to worry about anything."

After receiving Master Yongzhen's promise, the toast master also smiled, like a big chrysanthemum blooming in boiling water. He clasped his hands together and hurriedly used his thumbs from his hands for decoration. He twisted off the jasper finger and gave it to the guru with both hands again.

Lu Feng then touched the head of the chieftain and prayed for blessings.

After doing this, Lu Feng told the old man that if Elder Mingli wanted to find him, he should go to the tower in the distance to find him. He would be there and would not move.

The chieftain said: "I understand, Lord Buddha."

Lu Feng said that he still couldn't call him Buddha. He glanced at the crowd at the bottom of the mountain, followed his instructions and went there to find an empty bunker and walked in. There were people on the mountain, including monks, but they didn't dare to stop him from doing this. A "big iron rod" means that even if something happens, Master Zhijin will arrange it.

No matter what the monks asked him, Lu Feng always said: "Go and find the wise master."

After he informed Master Zhijin about all these matters, he entered the forthouse and closed the door. Without using any kind of fire starter, he walked in the darkness, using both hands on the steep, almost parallel ladder. Climbed up and came to the second floor. Only now did he take out his "Human Skin Ancient Scroll".

From the time he found someone, to the Endless White Pagoda Temple, to the death of the presiding venerable, everything changed in a hurry. From that moment on, he had not had time to look at his "human skin". "Ancient Scrolls", looking at the changes - even with Lu Feng's status, he has some "Gabala magic weapons" and human skin creations on his body, so it shouldn't be a big deal.

If Zhi Lufeng doesn't take it out, there are still some masters who are originally from the Fang family. If they are found out, it will not be very good.

Moreover, Lu Feng was not just looking at his "Human Skin Ancient Scroll". On his side, Lu Feng also had the "Travel Notes on the Secret Dharma Realm" written by his "original master", the old monk A'kang.

Lu Feng had seen both of these "books" before, but now they seemed to have a "familiar and strange feeling".

It means "familiar", naturally because Lu Feng has seen these two things before.

The "Human Skin Ancient Scroll" brought him here, and the "Travel Notes on the Secret Dharma Realm" was a "consecration" that he spent a lot of money on. The booklet he just brought back from a pile of scriptures was also completed by flipping through.

But now, both objects have a somewhat "specious" meaning.

The first is the "Human Skin Ancient Scroll". Although my "Human Skin Ancient Scroll" is still the same size - it can be stretched, the patterns on it are somewhat formed. If you look closely, it looks like " "Natural python pattern", but Lu Feng knew in his heart that there was no way this thing could be "python skin".

Since the "python skin" could not be like his ancient scroll, with such fine pores and some sweat glands that only humans can have, Lu Feng looked carefully at the "human skin ancient scroll" in his hand and found that The "python patterns" above are all colored, giving a feeling of "color-changing ink". Looking at this pattern from different directions, the colors are different.

Moreover, these patterns were all converging towards the middle, and Lu Feng had a feeling, that is, "When they gather in the middle, will something be revealed? 'Ancient Scroll,' you are swallowing the mystery." Complete evolution, or complete yourself?

Or is it that there is something on top of you, but it is only revealed now? Just like a cipher text that can only be revealed by bathing in fire, can you only come out after you have eaten enough of the rhymes? "

Naturally, it was impossible for the "Human Skin Ancient Scroll" to answer. Lu Feng just muttered to himself with the "Human Skin Ancient Scroll". After finishing his words, he looked at the second part of the "Human Skin Ancient Scroll", which was also "showing serious treachery". , enemy area", the "Human Skin Ancient Scroll" is different here. From the watchtower where Lu Feng is sitting, you can see the "treacherousness" of the back mountain.

From the perspective of the scope of exploration, the ability of "Human Skin Scroll" has been slightly increased. From here, he can clearly see the entire mountain where the temple was built, and Lu Feng also saw the bear-headed goddess on it. , just like what Master Minghu said, she also appeared on the "Human Skin Ancient Scroll", only compared to the vague, bear-headed goddess "Zhuer Brown" mentioned by Elder Minghu. , the mysterious god in the ancient human skin scroll is more vivid.

She showed an "obedient" look. In one of her hands, there was a wet intestine dripping with blood. In the other hand, she held a "Vajra" that symbolized Buddhism. , on her body, there should be a cloak made of human skin, and there is a male corpse under her feet, forming the shape of a lotus. From this point of view, this goddess should also obey the Buddha's teachings, that is, she is a certain person. It was also possible that she was the concubine of a protector god, but Lu Feng had no impression of this, so he still didn't know enough. Lu Feng took one look at her and didn't look at her again.

——But Elder Minghu is right about one thing, that is, except for King Mingzhu, the bear-headed goddess is closer to the temple. He has no idea why King Mingzhu has not been in "Human Skin" The appearance shown in the "Ancient Scroll" is that he is not here, or is he not a cunning person?

Looking back at the temple, Zhihou Mountain has now changed from a "caves" to "occasionally serious things." After the fight that night, a fire broke out, and countless numbers of people were lost, at least now. Lu Feng could see that in the "Human Skin Ancient Scroll", there were only two or three Ligui lingering in the back mountain, of various colors.

On the contrary, the most common one is "wolf".

The "mother of all man-eating wolves" really found an opportunity and brought in many "tricksters" in the temple. Even Lu Feng saw many masters on the way here, but they all had no idea. He can tell which one is a human and which one is a "wolf". He knows the characteristics of these "wolves", but the deeper he hides it, the more he will forget his own identity - forgetting that he is not a "human being" in the first place. ".

There were only one or two people who looked no different from living people, Li Gui, among them.

To describe it in four words, it is "all kinds of strange things".

Lu Feng stroked the various strange and demonic images on it, and felt that the "exploration scope" had expanded, which might not be a good thing. It would be much more difficult to investigate, except for those few monks. It's a lot easier to find, you can find it by following the picture.

As for the third part, which is also the bottom "wisdom fire" blessing, it lasts about four months.

From this point of view, this time has shattered the mystery and added a lot to the blessing of wisdom fire.

Lu Feng just calculated the time, and within four months, Lu Feng should already be at Zhaju Monastery.

Through verbal discussions with the master of true knowledge, Lu Feng knew how to complete the "fifth level" degree examination as quickly as possible, and complete the "fourth level examination" in the same year. There is also a time difference in that the "Fourth Stage Examination" is much more solemn and solemn than the "Fifth Stage Examination". The "Fourth Stage" examination is not only about things inside the temple, but also about piercing. Lifting the temple is also a major event and requires many people to "observe" it. There is no great possibility of taking advantage of it. It is a real "strong confrontation". A monk who has reached this point should not Which one does not have "the protection of Bodhisattvas", which one does not have "strong qualifications", which one does not have "clear levels of hierarchy", and which one does not have "excellent abilities"?

Therefore, when he went to Zhaju Monastery, Lu Feng immediately had to make a big sacrifice and become a "Great Donor of Tsoqen". In this way, he could borrow various books, freely choose his time, and skip some courses - -Some, nothing is all.

Even the "Great Benefactor of Tsochen" can escape from all kinds of monks, and can even find excellent sutra teachers to answer his questions and replenish his lack of knowledge, at least in the fifth-level examination - - There is also the paper examination that is said to "establish a sect and establish a project", which consolidates his "little five enlightenments" and passes the guru's Dharma vision. Only those who pass the test can debate scriptures.

Debate is the least of Lu Feng's worries, so before that, Lu Feng must ensure that his "wisdom fire" burns brightly and never goes out!

(End of this chapter)