Beginning as a Tantric Academy Monk

Chapter 253 Mixed news

Lu Feng glanced at the piece of paper for a moment, and then stopped looking at the page. As a result, this page was not a "Wonderful Wheel" at all. It also carried the "meaning" of "Elder Mingfa", and contained a lot of meaning. A disturbing message.

'Praise to all Bodhisattvas, praise to all Buddhas, praise to all Mahayaksha kings...'

Lu Feng stood up, recited a long poem, and began to leave.

Lu Feng actually didn't think there was anything strange about Elder Mingfa coming here. As the leading sutra teacher with a seat in the Cuoqin Hall, Elder Yingmingfa is qualified to come here - this is his privilege. He comes here and seals it off to practice Buddhism and learn lessons here. There was nothing wrong, but even though he left the words here, he showed a strange uneasiness.

Therefore, Lu Feng did not move these things. He turned around and left, away from the terrifying shadow of the Great Yaksha King. The pure black chains were shaking. It was not an illusion, but the wind was blowing against each other. A thin and sharp sound actually formed, following behind Lu Feng.

"Yongzhen, come here, Yongzhen, come here~"

Elder Mingfa's papers were left there. The wind blew slightly, and some of the suppressed papers swayed slightly, revealing the words underneath.

There are still some words on it, which makes people feel extremely ominous.

It may be some kind of "bewitchment... mistake...' secret spell text'... No, no, it's very wrong!... There is something in this statue... Ah, it's like this... This is the presiding venerable Where is the secret..." and other nonsense, and as these words are written, the fonts of these words look more and more frightening, more and more scrawled and messy.

Rather than saying that this is the handwriting of the elder Mingfa, it is better to say that this is the words spoken by the elder Mingfa to himself! I am having a dialogue with my own "true nature" and "Buddha nature" using pen and paper as the medium.

Even in his words, there were struggles and discoveries, but in the end, nothing was accomplished. Instead, he "reunified."

A reluctant acceptance!

Even if you understand and discover it, what can you do?

Still can’t get away!

This is the Secret Law Realm. People who are sober may not be able to live well. Lu Feng did not offend everything here, so he decided to leave this place quietly. When he left, he felt the "Great Yaksha King" on his face. There was a gaze looking directly at his back, and then, a faint and strange face appeared behind Lu Feng's back.

The weird monk wearing a Vairocana hat appeared on the back of Lu Feng's head. His eyes looked at the "Great Yaksha King" so ruthlessly. After that gaze came into contact with the Vairocana hat Li Wei, he suddenly He disappeared without a trace, allowing this stern and cunning monk to look at him with such "blasphemous" eyes.

When Lu Feng came to the outside of the corridor, he turned around and glanced at the "Great Yaksha King" again. Between his eyes, golden lotus flowers were flowing, and he stared at the "Great Yaksha King" carefully. "King" is made of wrought copper and has both the image and appearance, but other than that, there is no trace of anything out of the ordinary.

Lu Feng stared at it for a long time, then he clasped his hands together, saluted, and walked away backwards, seemingly very respectful, until his hands and shoulders grew, and he kept staring at the two strange heads of the "Great Yaksha King", but Lu Feng showed There is no such thing as his real head, so submissive to the great Yaksha King.

When Lu Feng left here, he thought of the scene he saw - under the statue of the Great Yaksha King, the paper pressing the elder Mingfa, there were also red nectar and big meat to prevent them from rotting. , but under this "Great Yaksha King", there are scriptures that Lu Feng is very familiar with.

"Secret Mantra of Fudo Myoyo".

After seeing this secret mantra, Lu Feng walked out without hesitation. Since he knew that there were only two people in this temple who knew the "Secret Mantra of the Immovable King", he had not carved the secret mantra here. Mantra, the person who carved the secret mantra should be his true master, the old monk Akang.

No matter it is the old monk Akang who wants to use the secret spell to suppress it or to surrender something.

Looking at it now, it seemed that everything was a failure - at least it was not successful. Under such circumstances, Lu Feng stopped leaving when the "Great Yaksha King" had no intention of staying with him, and left quickly. Here, bathed in the sunshine of the Secret Law Realm, Lu Feng felt a little more relaxed.

Bathing in the bright sun, he flicked his rosary beads and had countless thoughts in his mind. However, these thoughts were all "treason and evil" and he did not dare to think deeply.

So, after he ground these thoughts, Lu Feng saw a monk who was out of breath, like a horse that has been overrun, with foam coming out of the corners of his mouth. He ran over and saw Yongzhen. Master, he was overjoyed. He came over and said, "Master Yongzhen, Master Yongzhen, all those masters are looking for you!"

Lu Feng nodded after hearing this, touched and blessed the monk and said, "Okay, okay, okay, you did a good job."

As he walked in the mountains, the Buddhist monks, monks and even the other monks in red bowed and saluted when they saw Lu Feng - Lu Feng also faced him They nodded, walked like the wind, and then went up the mountain to see their "original master".

Elder Mingli walked down with several noble lords. He also carried an item in his hand. It looked like a "Vajra pestle", but this "Vajra pestle" was more like an "ornament". It was quite exquisite and delicate. .

He gave the "Vajra Pestle" to Lu Feng and said: "Yongzhen, you are a person blessed by Bodhisattva. I will teach you to take several masters and go to the place you see to find the presiding venerable person." The reincarnation of the Buddha comes back, there can be no mistake.

You just don't know something, so you go find a few other gurus and get help from a few other gurus. Do you know?

When you go out, you should listen to the words of several masters. You must not be like a crazy calf and follow your own path. Did you know that? "

Lu Feng said: "Yongzhen knows it. Yongzhen will definitely live up to his master's instructions and will live in harmony with all the masters."

After hearing these words, several masters and nobles were visibly relieved.

He should feel a little relieved.

Just like that, Lu Feng took the "Vajra" accessory, rode on the white yak and left. On the way, the two masters were extremely respectful to him and asked him. They knew that they were monks of the "Zhi" generation, and one of them was Ming. Elder Hu's disciples received the initiation from Elder Minghu.

Lu Feng saw that the other two masters were a little "timid" when they saw him, even with a hint of fear. Lu Feng knew that what they should be afraid of was that he would harm them all, so Lu Feng would Mercy Yun took them out and told her kindly - he was not that kind of person, and Lu Feng asked, what is so magical about the vajra in his hand that he should hold it in his hand?

After walking like this for a day or two, the two masters became a little more relaxed. Even while walking on the galloping horses, several masters could breathe out the wind and speak. The great master Lu Feng asked, People dare not not answer. The other masters told Lu Feng that this was the "one" he was looking for.

It's something extremely important.

The reincarnations of Buddhist disciples in the Tantric Dharma Realm are also subtly different even among different temples. There is no unity in the Tantric Dharma Realm, and there is no unity within the temples.

The rest of the reincarnated Buddhas are not all like the endless white pagoda temple. They all have to be worthy of time. The so-called worthy of time means the time when the presiding monk passed away and the reincarnated Buddha was born. The times should be consistent with each other. Some of the Buddhist disciples in other temples are useless and "start from scratch". Even if they find a Buddhist disciple, they must be three years old, five years old, eight years old, etc., unlike the endless white pagoda temple. First, this little child must be raised until he is three or five years old. Even the woman who raises the child will be in trouble.

——There are some parts of the temple where women are not allowed to enter, but for this reason, the Wuwan White Pagoda Temple found another way to raise a baby.

The disciples of Buddhism in the Endless White Pagoda Temple have been indoctrinated by the "Master of Sutras" since childhood. From a newborn Buddhist disciple, he can later be enthroned and "officially" become a Buddhist disciple in the temple - here is another This is the difference between Wuwan Baita Temple. Some temples will not only find one Buddhist disciple, but they will find three or five "reincarnated Buddhist disciples" and cultivate them carefully together. In the end, they have to One has to be chosen from among them.

How to choose this? That is, from a pile of items, accurately find the items that the "self" of the previous generation used daily. Whoever can accurately catch them is the real "Buddha" and can be enthroned.

However, after being "enthroned", the Buddhist disciple is the "Buddha disciple" and "president" of the temple, but he is not the real master of the temple. Only with a degree and "Buddha Dharma" can you truly become the "presiding master" in the temple and be respected by everyone.

After all, if a little kid has not cultivated the Dharma, how can he use the Dharma?

Then you can no longer be controlled by others.

It sounds like the Wuwu White Pagoda Temple has extended this period of time a little too far. From being a baby to growing up, to being able to go out to study, to returning after studying, it takes more than ten or even decades for the temple to The aristocratic gentlemen have the final say among the temple, and when the presiding venerable master returns from his studies, this time period will be enough for the many gentlemen who "coexist" in the temple to have enough to eat and drink.

Therefore, not every generation of presiding venerables is like the previous generation of presiding venerables, who have firmly held the power in the temple in their own hands for decades.

Perhaps to others, these decades are just a matter of opening and closing their mouths, but in the esoteric realm, most serfs may not be able to survive the past few decades. As for some noble lords, they may not be able to survive. Due to various accidents, it will be passed down from one generation to the next for decades, or it may be passed down to several generations.

These few decades are enough for a family to reach a higher level.

Therefore, Lu Feng asked, how could this be a "one"? Could it be that they wanted to find a little baby who was just born but not full-term, and might not even be able to open his eyes to see, and go among a pile of items to find it? The things owned by "oneself" in the previous life?

This?

Unexpectedly, when Lu Feng raised a question, the guru naturally said: "That's it, what the guru said is absolutely correct!"

Lu Feng stopped talking.

He would rather believe that someone used the "breaking tile" method to seize the body, but he could not imagine that a newly born child could crawl out of his swaddling clothes and touch this Buddhist instrument.

"There are endless mysteries."

As soon as he didn't believe it, Lu Feng shattered this idea. He knew that this was another "impairment of knowledge and vision".

He stopped talking.

Next, the two masters introduced Lu Feng to the methods of finding Buddhas in many temples, which was to search for the reincarnation of the presiding deity in the "Endless White Pagoda Temple". It turned out to be a simple way - to find the presiding deity in ordinary times. The reincarnated Buddhist son of the deceased was specifically looking for the manor he saw in the lake, and found a baby in the manor whose birth date corresponded to the time of the presiding Buddha's death.

It only needs to be combined with the year and month (this is one).

There is no need to ask whether you have seen "auspicious luck", you can complete the search.

As for the reincarnation of some more powerful masters, it is necessary to close the years, see the auspiciousness, the master confirms it, and the deceased master left a prophecy that matches the prediction, and the "difference" is selected to seize the "token" of the "previous life" ”, only then could it be determined that he was the reincarnation of that powerful master.

Lu Feng listened to these with great interest. After all, seeing the reincarnation of the presiding venerable might just happen once. If you miss it, you really miss it and you will never see it again.

They galloped on horseback. Among the other two masters, one of them had the same function as "Tsoso" who was in the residence of "Elder Mingli" at that time. That was the guide. He could see very accurately. When the sun rose, , when they can go for a ride, the group has to travel day and night to rush to the manor to welcome Little Buddha!

……

Zhaju this temple.

Elder Mingfa, the "great benefactor of Tsochen", has his own courtyard. In his courtyard are his attendant monks, which is in line with his symbol of "the great benefactor" and "the Buddha from another temple".

His popularity is extremely good. For a great benefactor like him, there are many monks who are willing to be friends with him. Places with many monks are also secular and can be called rivers and lakes, especially in Zha. This is especially true in a place like this temple where there are many "monastic groups" composed of "many Buddhas". Many monks follow the great benefactor and can gain immeasurable benefits - not only in terms of worldly wealth, but also in some spiritual practices. On the road, following such a guru will bring you unimaginable benefits.

Those poor monks were like this when facing Elder Mingfa, and Elder Mingfa was no different when facing higher-level monks.

Many masters here have nicknames. For example, if they tell where they come from, they are called "such and such place monk", or if they have certain characteristics, they are called "what characteristic monk", but it is easier to tell them by name. , not many. There are really too many people in Yingmiaozi, and there are even more people with the same names. There are so many that we can no longer use "big", "small", "tall", "low", "fat", "thin" and "black" When we use the prefix "白" to distinguish them, we can only add nicknames to facilitate the distinction.

Moreover, during these days, Elder Mingfa had figured out how the Zhaju Temple should operate early in the morning, so he had already met a monk, just like the monk he knew, who was known as the "Golden Monk". The reason why he was called The "Golden Monk" is, firstly, because he comes from the "Golden Land". On the other hand, it is naturally because the monks who come from there have the characteristics of rich worldly resources, so they can use their own worldly resources to avoid exemption. "Sangcha Ulla".

What's more, Elder Mingfa knew that this "Golden Monk" was also an attendant of the famous Buddha in the temple. Even though he knew him, his words and words were compared to those of other monks. A monk's ten thousand words must be useful.

When he and the "Golden Monk" were drinking tea together, they talked about the recent events in the temple, and naturally they talked about the people who had returned from the "Lianhua Qinzao Dharma Temple". These people had brought back the "Ganzhu" "Er" and "Tenjur", the presiding Dharma king, were both shaken and came out to greet him personally.

Those who survived were all accepted as attendant monks by the Buddha, or they went to the Buddha and became gurus in the "official residence" of the Buddha. In this way, in Zhaju Temple, they can be regarded as "reaching the sky in one step" and getting closer to the Buddha.

Even under the Great Buddha who was served by the "Golden Monk", they also accepted a monk. The "Golden Monk" picked up the tea and said: "Speaking of this monk, you should be familiar with it.

Although his origin is somewhat concealed, there is nothing I can't tell you - he is Ganing Renton Tashi of the Ganing family of your Endless White Pagoda Temple!

Then he came to our temple and became a monk and official under our Great Buddha! "

　It was too late yesterday and my schedule was a bit messy. I will update at 6 o'clock tomorrow.

　　

　

(End of this chapter)