Beginning as a Tantric Academy Monk

Chapter 255 Yongzhen is unwilling

In the vast sky, on the plateau of the endless Baitasi Temple in the Secret Dharma Domain, it is easy to have an illusory and confusing feeling of "the sky is connected to the earth" and "the earth is supporting the sky". As they walk, , the lead cloud gradually pressed up, the cold wind began to roar like a woman's terrifying howl, and even the surrounding wind horse flags felt like they were being torn apart.

If Lu Feng were alone, he could walk there, but with the "Reincarnated Buddha", he would not be able to be so dissolute. If he missed the "Reincarnated Buddha", then Lu Feng himself would not be able to bear the sin, so The group of people's walking also became slower. It was already dark before the season came. This time, even the snow nest was nowhere to be found!

Baima lay down, Lu Feng held the host in his arms, and a fire was lit in front of him. Lu Feng asked the woman and several children to lean against Baima and not let the wind blow on their backs. , otherwise, it would be cold at first and hot at the other. The firelight shone between them. Lu Feng took out his butter lamp again, and the golden light of the butter lamp enveloped them.

The two masters next to me chanted sutras all night long and stayed up all night.

Lu Fengzhi took out his "Travel Notes on the Secret Law Realm" and began to take advantage of this "rest moment" to carefully search through the book.

This time, what he was looking for was the traces of "Ganye Temple" in the book.

Even seven hundred years ago, "Ganye Temple" should have existed, but there is no mention of "Ganye Temple" in the travel notes of the old monk Akang. Lu Feng didn't feel anxious at all, so he slowly turned around and searched. He knew that since the old monk A'kang was writing about his experiences when he traveled in the esoteric realm, as a monk, he naturally They also have to do what monks should do during their travels.

——When seeing mountains and lakes, a monk will go to the mountains. Especially when he encounters a place with "relics left by the Buddha", he will go up to the mountains, simmer mulberry trees, pray for blessings, and witness many "Buddhas". This is something that almost every monk should do. Even Lu Feng would do the same, so Lu Feng changed his mind. Although the old monk A Kang did not mention "Ganye Temple" in it, But the mountains and water next to "Ganye Temple" are all gone.

Therefore, what Lu Feng has to do now is to peel off the cocoon."

Just find the special landforms of "Ganye Temple" in these places.

Ganye Temple is located next to a large river. Lu Feng guessed that this river may be a river formed by the melting water of the snow-capped mountains. There are not a few rivers in the tantric realm, but the reasons why rivers "generate" themselves are different, so their "expression forms" are also different. The big river next to "Ganye Temple" is most likely to be "melted water from snow mountains". According to that river, there are "dry water season" and "rich water season".

And in the "dry season", this "dry" is also compared with the "rich season". In the "dry season", the river is also extremely wide. Even if there is a herd of yaks in it, it will be submerged without a trace. The width of both banks is shocking, but during the "rich season", the river is as fast as the anger of the Buddha and the roar of thoughts.

Don't call it a small boat, even if it was a big boat walking there, it would end up being photographed and smashed to pieces!

Lu Feng still remembers that the place where "Ganye Temple" is located is very special, so it is also called the "natural Buddha land". Outside the temple, there are several terraces and even canyons. It is said that "Gangtso Pema" is a place blessed by lotus. The lotus may also be the Vajra of the Lotus Department, or it may simply be the name of the Buddha.

Therefore, even in this temple, "consecrating the temple" in "Gangcuo Pema" is not very strenuous. Lu Feng has never seen the master in the temple use "intestines" and "lungs" to "Liver" and "blood" chanting sutras - but this is not certain. Given Zhasa's status at that time, it was impossible to see these things.

However, Lu Feng couldn't figure it out now that he thought about it - it wasn't because there was anything special about "Ganye Temple", the more important reason was that it practiced the secret method of "Gongbaoshen", but in the temple at that time, It is still unknown how many people can practice to the point where they need to use "Gabala" magical instruments and "big meat" to worship.

Therefore, "terraces", "river", and "big turn", these keywords have become important clues for Lu Feng. What is the name of the river? Lu Feng has no way of knowing. It should be called which river in the temple , that is, "go to that river", "be careful of that river", "don't go to that river", the same goes for "terraces" and "big turn".

So Lu Feng searched for these landforms and searched according to key words. He actually found several similar places, the most similar of which was this one - among them, his true master Lao Monk Akang can tell that this is the period when "the bull demon destroys the Buddha". The great virtuous monk from the prosperous land came with the terma when "the sky in the esoteric realm turned into blood red" here.

The reason why they came here was that an eminent monk from Luoche was dreaming about Mahakala in the big temple where they were. The white elephant under his feet walked into this field and curled up there. A place, so the eminent monk came here with the terma and built a temple!

In this way, Lu Feng's original master explained the origin of "Ganye Temple" clearly to him. When Lu Feng saw his original master's description of this place, he felt that "Ganye Temple" itself was The origin is more complicated, and the cause and effect involved are deeper.

Because of this place, it is not only a place that "gurus" are optimistic about. The word "guru" used to mean the same thing, which was a Buddhist teacher of "witchcraft". Later, there were two Meaning, "monk" can be called "guru", and the "shaman" of "shamanism" can also be called "guru". By Lu Feng's time, it has returned to the same meaning, most of which are in terms of titles. "Monk".

But if a place is really good, then there will always be many places that are interested in it. This place is not only the "monk" who is interested in it, it is also a place designated by the "Zanpu witchcraft teacher". This "witchcraft teacher" also Lu Feng didn't know whether becoming a "Confucian Master" meant becoming a "National Master".

Even during the Tubo Dynasty, King Zanpu also had to be a great scripture master with "witchcraft" as his teacher.

This place is also a wonderful place for "Witch Religion" and a "place for those who have attained the Tao". Later, Zanpu and the monks from the west launched an attack together. The monks carried the Dharma into the esoteric realm, and "Witch Cult" The believers of the "Witch Cult" had to change their doors and close the temple, and the huge "Witch Cult" rule also fell apart.

However, the "Witch Cult" has not disappeared from the Tantric Dharma Realm. The "Witch Cult" has been in the Tantric Dharma Realm for many years, and it is equivalent to a part of the "Tantric Dharma Realm". Even the monks who brought the scriptures have no possibility of converting the "Witch Cult" "Shamanism" was wiped out from the realm of esoteric law.

At that time, there were still many bronze "Jiaru Masters" in the place where "Ganye Temple" was located, and there might even be silver "Jiaru Masters" there.

"Jiaru" is a symbol of the status, knowledge, and magic power of these "divine wizards". The materials of "Jiaru" are different, and the status of "Jiaru" is also different. Under normal circumstances, "Jiaru" High and low are distinguished by "gold, silver and copper snails", and there are others, which are also very secret and not known to outsiders.

The place where "Ganye Temple" is located is where the "Shensha" family lives. In these places, the gods worshiped by the "Shensha" and "Shensha families" were later worshiped by Buddhas with great power. Surrender, even this place has built Buddhist temples. The "shamans" of the "Witch Cult" seem to have failed in the battle and left this place, or they may have become lords, but they still have not achieved the greatest success in this place. that power.

With Lu Feng's current wisdom, he also refined a lot of this information in the book. When he figured out these things, he looked up and saw the sky was filled with snow. It had already fallen in the middle of the night. He didn't know if it was going to happen again. How many cattle, sheep and people were killed by the freeze.

Another disaster!

So far as they are here, the butter lamp has obscured their popularity. Last night, there were no accidents. Only the "reincarnated Buddha" and a few babies were fed. If it was "cloudless", it might be appropriate at this time. There was also "skylight", but looking at the weather at the moment, Lu Feng knew that the road ahead would be difficult. The "Winter Dharma Assembly" in the temple was about to begin, but I didn't know how the "Winter Dharma Assembly" was held by the Venerable Master Wu Wu. Since he couldn't walk, Lu Feng also roasted dry food and called the woman After eating with his baby, he took the pot that the toast master cherished very much, dug out a large piece of snow, and boiled it in it.

This is "drinking hot water".

After doing this, Lu Feng continued to think. Between these few words from his own master, Lu Feng already had a calculation in his mind - the dharma lineage of "Ganye Temple" should still be consistent with the "Witch Cult". "The big family" also has concerns. Now the "Ganye Temple" has not been rebuilt. According to his opinion, there are at least four problems. One is the treachery, and the other is the "inheritance" of the temple, which can also be called "Kutuk". The third is that the "Witch Cult" is no longer what it used to be. The fourth is that Lu Feng may only know about the ancient Tubo vase.

The question now is, how many problems can Lu Feng solve now?

None of them can be solved, and he even has to beware of the malicious intentions of the "lords" of the "Witch Cult". After all, there are no monks who can force the "Witch Cult" "divine witches" to leave their ancestral land, burn their books, and leave their homes. It's time.

On the contrary, what happens to "witchcraft" and "monks" now depends on what the "big lords" who own the territory like.

And, what sect does "Ganye Temple" belong to? What kind of guru is the old monk Akang, who is so close to the "Lianhua Qinzhuo Temple"? At first, the status of "Ganye Temple" was similar to that of "Endless White Pagoda Temple", but later something went wrong, the academy was lost, and it declined to a certain extent. That was what happened later.

For eminent monks like the old monk A'kang, when they passed by the temple, the great lords would have heard his name, or the monks in the temple would have heard his name and sent him gifts and guides. Assist him to go up the mountain to burn mulberries and pray for blessings, and provide convenience.

It can be seen from this that Lu Feng's master should also be a famous monk. Otherwise, it is impossible for him to receive such advantage.

But such a popular guru mentioned many famous mountains and also mentioned serious problems. However, there are many places where temples should be built, but he has no past. Why?

Zhi Neng is a sect.

The tribes are different, and the relationship between the tribes may have been tense at that time, so it is possible that I didn't go to see him.

At noon, the snow stopped for a while, and Lu Feng set off on the road. Lu Feng left the book in his arms and looked at the "reincarnated Buddha" in his arms, tightly grasping the book. "Vajra" Buddha ornament, and looking at the woman holding a child in front of him, Lu Feng asked Baima to pay attention to the surroundings. If there were "wild yaks", he would summon two of them to come over as mounts.

When the two masters heard that Master Yongzhen had such abilities, they immediately put their hands together and praised Master Yongzhen, just like Master Yongzhen had praised Elder Mingli. Not only had their status changed, but the person who was praising him had also changed.

There are no herds of wild yaks, not even herds of wild horses or donkeys in this area, and everything is clean.

There are quite a few wolves, most of them hungry wolves and not worthy of being used as mounts.

Under such weather, Lu Feng and others could not walk very fast. Even the other two masters would naturally not let those humble serfs sit on their horses. Of course, Lu Feng's white horse was a big one. , but it was impossible to sit down all the children, so they were behind him.

Lu Feng then thought of a way. Behind him were several tall monks walking with children in their arms. These senior monks were now wearing "Vairocana hats" and monk robes. They looked like Terrible and tall.

They even sing Buddhist chants while walking! In this way, he formed a kind of "father" appearance. The skull's face looked eerie and sinister, following Lu Feng as he walked on the snowy field in the clear sky.

But when the wind around them blows, there are Buddhas singing.

You can tell at a glance that this is a "Dharma protector" who has taken refuge in Buddhism! Zhi's Dharma Protector seemed a little scary to others. In this matter, not to mention others, even the two masters who followed him saw Master Yongzhen's "Dharma Protector" and felt that Some uneasiness.

Ordinary people may only have one or two Dharma protectors, but why is it possible for someone like Master Yongzhen to act with "four"?

Coupled with Master Yongzhen's mount, these are the "Five Deities".

No wonder this is the case, Master Yongzhen really has great power!

They did not dare to disobey Master Yongzhen's wishes. They just went and stopped. After wandering like this for several days, Lu Feng finally returned to the temple with the "reincarnated Buddha". Those noble gentlemen, Even when their necks were long, they finally breathed a sigh of relief when they saw the baby. Elder Mingli also nodded slightly to Lu Feng.

He said to Yongzhen: "Yongzhen, there is indeed a big iron rod missing in the temple. If you are willing..."

Lu Feng shook his head slightly and said, "Master, Yongzhen is unwilling."

(End of this chapter)