Beginning as a Tantric Academy Monk

Chapter 257 Big Glacier (Happy New Year’s Eve, everyone)

"The mountain pass where the dragon breathes out his energy", the three words "dragon breathes out his energy" are enough to describe the climate of this large glacier, especially now that it has reached the time of white disasters.

When the dragon breathes out, it becomes wind, an endless gust of wind.

Drops of water turn into ice, and flying sand and rocks make it so harsh that even yaks cannot survive through this place at this time. At this moment, the "caravans" passing by here wrapped themselves tightly, and even their exposed skin turned yellow at this moment.

This does not mean that their skin is this kind of ginger. They put an unknown amount of ointment on their skin to prevent the harsh wind from blowing out the baby's mouth on their skin. The same cracks, and each of them carries a "gawu box" on their bodies.

In this kind of weather, what really makes a difference is the "fragrant pills" and "fragrant dew" of the Buddha in the "Gawu Box".

It is on the body of this tou kou that there are pieces of talisman paper written with the "horse head ming king" mantra wheel, which protects these tou kou and prevents them from freezing to death here or being "possessed by evil spirits". Walking in this huge glacier, no one knows whether people or animals will be "possessed" or "carried away" at a certain moment. The most terrifying thing here is not the visible "nature". There are also those "natures" that cannot be seen but really exist.

Those that really exist are "part of the esoteric realm."

The reason why caravans and caravans can still walk on this "mountain pass where the dragon vents its anger" at such a time is naturally because their goods will bring them immeasurable returns. Although they will donate a large amount of property to the temple as their own "offering" (to the temple) and "donation" to the monks.

What's more, they will "donate" and "offer" all their assets to monks and temples. Only through such "offerings" and "donations" will they get greater returns. This is what happens in the esoteric realm. There are unwritten rules among many caravans.

No one has any objections to this, and everyone will think that they are unable to donate more. The same is true for this caravan. Most of their harvest this time is to be donated to Zhaju Temple and Mangrove Temple. Without the "blessing" of the temple, they cannot do such a business. , and the goods this time are very important to both temples.

Before coming, the leader of the cavalry knew that this trip would be difficult, but when Zhi Zhen saw him, he still felt uneasy, as if he had stuffed a marmot into his arms and kicked it randomly!

The energy was still in my stomach, and I kept asking Bodhisattva to bless me.

It's this road up the mountain. There is snow outside, and the wind is blowing, and there is howling pain in the deep canyon on the roadside!

Don't say it's the people in the cavalry who are talking, it means that the people in the cavalry fell into the canyon together with their horses, and fell to pieces. Others couldn't hear the sound. No one dared to look around and stopped their own. His eyes fell on his feet, and he followed the people in front numbly - there was nothing they could do otherwise, they couldn't see anything in the distance at all, and after five steps, there was a vast expanse of white snow!

In such weather, there was still a person who could speak. He shouted: "Uncle Koji! Uncle Koji! Look over there!"

He had already shouted loudly, but in the shrill wind, as soon as he opened his mouth, the words were carried away by the wind, and there was no chance that they would fall into the ears of "Uncle Koji" in front of him. But "Uncle Kangci" seemed to have heard it. He pulled the mule and handed the mule's rope to the person next to him with difficulty. He made a gesture, and he turned around with difficulty, turned around and lowered his body. The first few steps were blown away by the wind, and he "floated" to the side of the speaker and slapped him on the head.

"Shut your troublemaking mouth!"

Uncle Kangci was furious and shouted at his young nephew, "If you keep talking nonsense on this mountain, I won't give you face! I will tie you to a pole, like I'll beat you as hard as a cow or a sheep! I'll teach you what the rules are!"

The young man was scolded and did not dare to raise his head. However, at this time, Uncle Koji asked him what he saw. The young man said: "Uncle Koji, I saw a group of people walking up there too!"

"Bah! Bah! Bah!"

As soon as these words came out, Uncle Kangci felt that all the blood in his body had solidified. The direction his nephew was pointing was the other side of the canyon - anything could happen there, but there was no possibility of business. Team, there is someone!

This time, the young man was slapped in agony by his uncle even though he was wearing clothes.

He wanted to say something more, but saw that his uncle ignored him and instead lowered his upper body with difficulty, moved quickly in the turbulent wind, and came to the front of the cavalry.

In front of the caravan, there was a person who was dressed differently from the others. He should be the most distinguished person in the caravan this time.

He was wearing a Thangka robe, with "Karma Yak Head Yama Heading the Six Paths of Reincarnation" on the front, and a complete picture of "The Three Upper Paths of Reincarnation" on the back. The rest of the place was filled with careful secret mantras, forming a chain. In the shape of a mandala flower, there were chains at his front and back, and around his neck, there was something like a scarf that wrapped around his neck and was connected to his front and back, completing this master. wrapped up.

He is the "Dharma Protector" of the merchants in the cavalry, and he is the guru of the "Mangrove Temple"! He is also a skull holder. Even a temple like his is actually not the same sect as Zhaju Temple. Therefore, as long as it exists, there must be a reason for its existence - that is, it can exist.

The meaning contained in it is known to the people in these caravans. The masters in the "Mangrove Temple" all have magical powers in their bodies. Each of them has extraordinary mantra power, so this time , hearing that his nephew was "talking without restraint", Uncle Kangci had to ask the guru in the caravan caravan to handle the matter.

As they were far away from the "Ula Station" set up by the "Dragon Breathing Pass" and "Dalanghua" master, they still had time to cook a pot of beef and mutton before they could arrive.

The gentlemen on the "Dragon Breathing Pass" established three "Ula Stations" on the same mountain. As everyone knows, this place is called "Ula Station", but it is actually a "tax station". It is a place used by gentlemen to exploit passing caravans. What they collect is "actual tax". The so-called "actual tax" is This is a way to pay taxes directly with goods without using money.

There is also material in it, but just this food, a grain of highland barley and a grain of gold, even people like them would not buy it! Despite this, there is a reason why this "Ula Station" can be opened outside this large glacier.

Each of these "Ula Stations" is a "beacon", a "big Mani pile" for them to know that they have not taken the wrong path, preventing them from entering another world in the deep mountains!

Therefore, this time the leader of the cavalry, Uncle Kangci, who was as tough as a bull, rushed over against the wind, found the great monk among them, and said to the monk: "Master Tsoda, Denlang Nawazi said he saw someone here."

After hearing this, the master named Tsodar turned his head and looked outside.

They were on their way up the mountain now and had not yet entered the real glacier. Looking from the side, they saw a deep ice canyon! I don’t know how many years of hard ice has been there, but it is no longer white, but looks like pure blue!

Blue glacier!

Looking along the blue glacier canyon toward the mountains further away, one can see that the outside is completely white. In this weather, even this master cannot see very far, so How could a child still see people outside?

This master then knew that Denglang Nawazi really saw something that he should not have seen. As the master of the "Mangrove Temple", he knew what Denglangnawazi saw.

It’s a group of “people” who want to come out.

"Anoint his eyes with this ointment, and pull him like a stray horse; and if he does not go away, or if he is afraid, lash him with a whip, whatever the case may be, We can't even ask him to continue to 'see' that person."

Master Cuodar told him that he had lived for many years and had never seen weather like this. This weather was like "mind" being angry. He began to doubt that he had walked from here. It was not the right thing. In this wind, he smelled a different kind of breath.

——"It's like mixing cow dung, chicken dung, and sheep dung and burning them together. Although the taste is very similar, a familiar shepherd can always feel the difference."

This is the story Master Cuoda told Lu Feng.

They sat in the watchtower of the Endless White Pagoda Temple, facing each other. The bronze incense burner sprayed out the smell of incense, and the sun shone from the prayer flags. It was also a sunny day.

When Lu Feng heard this story, it was actually the twelfth day since Master Cuoda and Kangci came.

Kangji, this eagle-like man from the prairie, his face is ashen now. In Lu Feng's words, "it's like a fierce god has come to the door." This eagle-like man just knelt down on Yongzhen. In front of the teacher, this eagle-like man shed tears. He was willing to offer all his assets as gifts to the monks of Wuwan White Pagoda Temple. The monks must be like a man on the grassland. , agreed to his request.

——Find his missing nephew and brought his missing nephew out of the glacier. In his words, "My nephew is as sweet as my sister's eyes"!

This is the situation where his sister gave her nephew to his uncle with tears in her eyes. Koji was unable to accept that his nephew disappeared in his team!

So the backend of this story is that when this team of carriages and horses was extending out of the big glacier, and when they were about to reach the inside of the big glacier, his nephew disappeared, and there was no trace of him anywhere. Even Master Cuodar was unable to do anything. When I found this child, I couldn't even find Gui Yun.

Master Tsodar took them out first for the sake of the rest.

At this point, Lu Feng didn't know what level of monk Master Cuoda was. It should be very simple. Master Cuoda was not a monk of their sect, and it seemed that he was not a "sixth-level monk" of their sect. The degree progression method of "Graduate Degree" is the same.

This master gave Lu Feng a very strange feeling. To put it in popular language, he was this monk, he was "old and new at the same time." He looked very "new", just a guru with a life span of fifty years, but in fact, he gave people an "aging" feeling that was beyond Lu Feng's imagination.

Even Lu Feng couldn't tell how old he was from his bones.

Lu Feng did not agree to this anxious uncle, and he did not know what was going on in the Great Glacier. More importantly, he had never been to the Great Glacier. It was all a manipulation of his mind, and Uncle Kangci said that he was willing to donate half of his property. Lu Feng had no idea how much his half of his property was.

Lu Feng was taking over everything at the moment. Apart from hurting people, what else could it do?

So Lu Feng wanted to ask the matter clearly. Lu Feng asked Uncle Kangci to sit down. He asked Master Cuoda: "Master Cuoda, what you said before - they are coming out, what are they?" People? Are there other people in the great glacier? Are they raw? Or mature? Why have I never heard of them?"

Master Cuodar said: "How can there be anyone in the depths of the great glacier? How can there be anyone? In the depths of the great glacier, there are only those things that have been banished by Buddhism. Lakes and mountains are all auspicious. Even the fierce lakes and treacherous mountains are countless."

When he said this, Master Cuoda was silent. He lowered his head and lowered his eyes as if he was asleep.

Even though his uncle wanted to save his nephew, this heart was as eager as a leopard hunting, but he didn't lose his head yet. He also knew that he should go out.

There were some secrets that could not reach the ears of a monk like him, so he was so sad that he had to leave the place, leaving only Master Yongzhen and Master Cuoda. The master sat alone in the watchtower. Master Cuoda took a deep breath of air and said: "In the big glacier, there was originally the 'Lianhuaqin Dharma Temple' to remove those who did not respect the Buddha's teachings and did not obey the Buddha." Reason, disrespect to the monks and some 'unlucky' things were sent into the glacier.

With the "Lian Hua Qin Zao Dharma Temple" no trace left, these enemies of the "Lian Hua Qin Zao Dharma Temple" who were originally expelled from the "Luoren area" also walked out from there. "

Lu Feng was speechless. He saw Master Cuoda take out something from his cowhide thangka robe and put it in front of Lu Feng!

(End of this chapter)