Beginning as a Tantric Academy Monk

Chapter 268 Meeting
Even the registered monk sat aside. Lu Feng sat behind the desk. Not long after, an attendant brought tea. The tea here was no different from butter tea. It was milk tea with salt and a thick layer of milk skin on it. son.

The attendant monk next to him was holding a pot with a long handle and a long mouth. He found an opportunity for the great benefactor to pour milk tea. This custom was also similar to that of Lu Feng's esoteric realm, that is, it must not be called " The tea bowl of the "guest" was empty, and Lu Feng didn't need much time to drink until his stomach was full. The attendant's hands were sore from pouring the tea, and he didn't show the slightest hint of impatience.

This should be the great benefactor.

There is no disrespect to the great donor. The whole "great donation" can exempt you from "monk duty". The fundamental basis for obtaining "privilege" is to respond to this great donation. It is a kind of "group" and "the gift of compassion and wisdom" To all the monks, those monks who have received the "community" have received the "compassion and wisdom" of this donor.

Therefore, a cause and effect is formed, as a cycle of cause and effect, so the monks who have received the donation should make a "dedicate". This "dedicate" means that they must move towards the "donor" "Seng Chai" used his own labor and dedication to give "wisdom and compassion" to this great benefactor.

Complete the closed loop of a ritual!

Therefore, Lu Feng knew this, so he was not polite. He sat with Master Zhenshi and swallowed the steaming milk tea. Several attendants were replaced, and those attendants were in a hurry like bees gathering honey. Flowers and butterflies shuttled between the kitchen and here. The other two Buddhist disciples were also sitting upright, but no one paid attention to them. There was no resentment on their faces, nor was there any sadness of being left out.

They should also know that they don't have the money to make a big donation here.

This kind of large donation is the same as the large donation after the degree examination. The form is the same. Money, tea, tsampa, and dried meat must be given to the masters.

Such a "noble" donation is also divided into three levels: upper, middle and lower.

Even in a large temple like Zhaju Main Temple, if you find your own school village and donate money, it will usually cost you a thousand taels of silver to start with, ranging from a thousand to a few hundred taels of silver.

In the five major temples and the four major Dharma protector temples in the tantric area, the effect of making a big "group" is achieved. Even in the temples that make a big "group", in the big Dharma conferences and gatherings, you can sit behind the Dharma King. In a row of seats, you will receive Buddha’s source and all kinds of blessings!
After meeting the Dharma King, you can receive the supreme blessing of the Dharma King during the reincarnation, and your true nature will not be unknown. You will reincarnate again in the family of a great guru and a noble person, eliminate your sins, and see the true nature of the vacuum!
Despite this, Master Zhenshi also bluntly said that among these three kinds of alms, he has never seen the third kind of alms, which is the most extraordinary, even in so many years in the temple!
At least in the Jidel Grassland, there are only a few families who have the resources to make such a large donation. Just like the stars in the sky, only the brightest and dazzling ones are qualified.

Such a "Great Donor of Tsochen" would give a large donation to all the monks in the entire temple! That is, the entire Zhaju Temple and the five major Zhacang!
Such a "great benefactor of Tsochen" can even meet the presiding Dharma King in Zhaju Monastery! Not only can they be blessed and received by the Dharma King, they can even receive many privileges. His name will be copied into a book, recorded in Zhaju Temple, and sent to the temple where all dharma originates!

Above this kind of "great benefactor" is the "great benefactor of Tsochen". As a "great benefactor of Tsochen", he must donate to the entire Dracang monastery where he is located and conduct a peace study for all Dracang monks. The same level of charity as in the village. With this level of alms, you can see the Khenpo Buddha in the temple.

Such a large family does not need to use such a large donation method to go to the temple of the origin of all dharma. They are qualified. They go to the temple of the origin of all dharma without making a large donation. Therefore, this method is not used by those who are capable. However, those who want to use it cannot gather such a large donation amount.

From this point of view, if you count them with your fingers, they are nothing more than the Khan family, the Zhangjing family, and the Zasak family.

The last time someone made such a special move was the "Witch Cult" family near the Great Glacier, that is, north of the Great Glacier and south of the Jidel Prairie, the guardian family of endless wealth and the guardian family of the Wu Zang Sutra. Guido Gyabu Tudenrondo of the 'Gita Gyabu' family.

Normally, most monks with status in other temples would choose to make such a "big donation" and study in peace.

Therefore, over the years, what he has seen the most is the large donation to the school village in order to get rid of the "monk duty".

When monks enter Zhaju Monastery to study, the smallest unit is the "school village". Several "school villages" form a Zhacang. There are naturally equal levels between Zhacang and Zhacang. There are five major Zhacang in Zhaju Monastery. In other words, there are five major monasteries, and the Khenpo of the Dracang of the main monastery is appointed by Master Zasak, who is a great scholar and has great merit. He is the khenpo of the five Dratsang monasteries and leads the five Dratsangs.

However, if it is enlarged to the level of Zhacang Monastery, it is impossible to donate a few thousand taels of silver - if you want to complete a donation at the level of Zhacang Monastery, you must have tens of thousands, or even hundreds of thousands, of silver. huge.

That is, there is not one Zacang, but several Zacangs.

Such a number is a bit daunting to ordinary serf owners. As for donating the entire Zhaju Temple, it would cost hundreds of thousands!

Among the third class, those who only give alms in the school village where they are located are the lower class. They can only call this person the "big donor" and be exempted from the "monk duty". They can use their own homes and choose where to live first. , raising servants and serfs, in front of many disciplined monks, the disciplined monks will also be biased towards the "big donor".

And above these two, is the most extraordinary "Tsochen Great Benefactor".

As expected, he was able to attend the exorcism meeting at the Temple of the Origin of All Dharmas, and was favored by a master who accepted him as his disciple. This is what Lu Feng said at the beginning - the four major Dharma-protecting temples are the highest institutions that monks can theoretically enter.

As such a "great benefactor of Tsochen", one can enter the Tsochen hall and receive courtesy at many Dharma gatherings and important gatherings in temples. Even if you leave the temple in the future, you will still be recorded in the temple. During important Dharma meetings, you will be invited to sit at the back of the "Tsochen Hall" and become a member of the monks in the Tsochen Hall. !
——There is one thing we should pay attention to.

It’s not easy to get in, and it’s even more karma-ridden to get out!

For example, this Jiduo Gyalpo Thubten Langdo did not pass the examination. He obtained the Buddhist fate by striving for it. He passed the "Great Giving" and entered the temple where all dharma originates. However, Lu Feng Wu had never thought of such a method, let alone whether he could collect such a large amount of resources, there was only one thing - the temple of the origin of all dharma, for a monk with no background like Lu Feng, it was a real "Dragon Pool and Tiger Den".

For example, donating to the entire Dracang Monastery is like gold in the sand of the Jinniu River. There is very little. After all, donating to a school village will cost hundreds to two taels of silver, depending on the size of the entire school village. It ranges from a thousand taels of silver.

Such great benefactors can attend major Dharma gatherings, various gatherings, and even large gatherings of the Supreme Hutuktu in the temple where all dharmas originate. If the distance is not too far, you can attend in person!
But there is a place for him in the gathering! He is a great benefactor recognized by the Temple of the Origin of All Dharmas.

One wrong step and you will be reincarnated for eternity without being able to turn around!

Once you go there, you can't help yourself! When Lu Fengzhi made his choice for the future, it was naturally impossible for him to make the most extraordinary choice. He could directly see the Dharma King's great donation. What he wanted to do was the second type, the great donation to Dracang Monastery.

Lu Feng was satisfied to be able to enter the Cuoqin Hall.

Being such a great benefactor, Lu Feng can get all kinds of conveniences. He can ask the temple to open convenient doors for him. Since he has to stay in this temple for a long time, Lu Feng must stay in this temple. Among them, only those who have obtained the "third-level degree" in practice and have the "Buddhist cultivation" that matches the "third-level degree" can have a chance of rebuilding Ganye Temple.

And Lu Feng became more and more aware that it was not just by reaching the "third level degree" and becoming a "Great Buddha" that he could "drink water like a cow", re-establish Ganye Temple with satisfaction, and rediscover the Dharma. It is wishful thinking to rebuild a large temple with the "Khutuktu" inheritance smoothly.

On this road, he has to go through countless "obstacle demons". Facing these "obstruction demons", he has to do "punishment" karma and get rid of them all!

Before doing the Karma-killing Samadhi, Lu Feng also needed a "platform" that could teach him to see clearly what happened in Ganye Temple. Naturally, this platform was the Zhaju Temple, and he had to "integrate" into it. In the Zhaju Temple, with the help of the original power of the Zhaju Temple and taking advantage of the situation, compared with such a purpose, he can use the worldly resources to eliminate many difficulties, that is, using the resources is convenient for people.

You just need to calm down the many buildings in front of you, and then you can feel at ease. Why not?
Before coming, Lu Feng had already made a mental list of what he had to do.

Under such circumstances, Lu Feng had just drunk away another attendant monk, and it didn't take long for a monk to come in from outside.

The monk was wearing a tall yellow cockscomb hat and three strings of rosary beads around his neck, namely beeswax, agate, and seashells. On his wrist was a string of Gabala rosary beads and three-eyed dzi beads. He was coming in. When, Dzi Zhu "looked" at Lu Feng.

"Pay homage to Master!"

Lu Feng glanced at it very quickly and had already clearly seen the appearance of this guru. He had very high cheekbones and not much flesh on his cheeks. He looked like a thin tiger and a hungry eagle. Except for those eyes, Enough to see through all nothingness. This guru can be said to be full of majesty, hard work and endurance, brave and unswerving.

Like a solemn Dharma banner, like a bright candle.

He is a walking Buddhist temple!
Even when the True Knowledge Master saw this Khenpo, he bowed down and worshiped. The two Buddhist disciples and the attendant monks also immediately bowed to the ground. They did not dare to raise their heads and lay on the ground. They did not dare to say any words or even breathe. , all paused subconsciously, not daring to let their own filth pollute the nothingness around this great Buddha.

This great Buddha - that is, Khenpo Tenlo Rinpa stepped into this place. He glanced at it and saw the supreme demon protector beside the Buddha. Master Baoyin who has gone without coming back.

Then he glanced at the true consciousness guru. His expression was "without body or form". He stopped looking at Lu Feng and knew that this was the great donor of Cochen who was going to make a big donation for Dracang Monastery. Lu Feng immediately After bowing, he stood up and said, "Yongzhen bows to the Buddha." As he spoke, Lu Feng had half a bag of gold beads in his hand as an offering.

Khenpo Tenlo Rinpa did not receive the offering. He was as tall and motionless as Mount Sumeru. The deacon monk behind Tenlo Rinpa stepped forward and collected the offering. There was no change in Khenpo Tenlo Rinpa's face. , even an inch of hair is exactly the same as when I first came in.

After receiving the offering, he did not look happy or satisfied. He stretched out his hand, and an attendant monk gave a long white silk belt to Khenpo Tenlo Rinpa. Khenpo hung the silk bag on the ground. Feng's neck.

He often recited prayer scriptures. Lu Feng bent down to face the Big Buddha in the temple. The Big Buddha stretched out his hand to touch Lu Feng's forehead and shoulders, and gently slapped Lu Feng's forehead with the sleeves of his monk's robe. Then he got a duster made of a yak tail from the attendant monk behind him, with a handle inlaid with various jewels, and slapped it on Lu Feng's body, sweeping away all the sins for him and repenting for him. Pat away all the unlucky dirt from his body.

After doing this, he turned around, dipped his finger in the nectar (water) from the nectar bowl held by the attendant monk behind him, and flicked it on Lu Feng's body.

From the beginning to the end, Lu Feng did not move. He clasped his hands and bowed. The prayers of Khenpo Denluo Rinpa had no effect at all. Lu Feng felt that with Khenpo's tapping, his mind was spinning. It was even more "pure" and "empty", but it didn't take much time to complete such a complete ceremony. After finishing this, Khenpo Denlorenpa encouraged Lu Feng with a few words and left here.

Crisp and neat.

No intention of stopping at all.

What he wanted to do has already been done.

He just came to see this monk in accordance with the strict rules of the temple. Lu Feng and all the monks present presented gifts to the Khenpo.

During the whole process, there was no sound of the Khenpo praying. It was not until the Khenpo left that the slight breathing of the monk could be heard. Even the two reincarnated Buddhas were a little reserved at this moment, but this restraint was quite genuine. How fake it is, others have no way of knowing.

After Khenpo left, the place became a lot more lively. The sun squeezed in from the outside, and everyone felt a little heat. The heads of the attendant monks were already covered with sweat, and the sweat dripped from their faces drop by drop. It's scary to get out with oil on it.

Only one deacon monk stayed.

He was among the large group of monks following the Khenpo, one of the three deacons who were close to the Khenpo. Lu Feng looked up and saw such a fat deacon with two pieces of flesh on his cheeks bleeding down.

He stood far away with a smile on his face.

Lu Feng then knew that he was the monk who really did things. All the reasons were caused by him. He also did things, turned around and sent the two reincarnated Buddhist disciples away.

After arriving in the room, I turned around and saw the master from the Endless White Pagoda Temple. He took out half a bag of gold and offered it to him with both hands. The deacon monk clasped his hands together and took the thing. , his expression suddenly became much more vivid.

He didn't even need to open the bag to know how much food was inside! He looked at the two masters in front of him and knew that there were some things that should and should not be said that could be said.

This is the price of secrets!

He could tell at a glance that the guru next to Master Yongzhen was also a monk in the temple, but for some unknown reason, he got mixed up with the monk from the Endless White Pagoda Temple. , it should be that these two monks have asked for help from others - this is not a strange thing. Zhacang Monastery, also known as Xiaozhaju Monastery, is originally "a small sparrow with all five internal organs". There are both "monks and officials".

He then took out an abacus and began to calculate it in front of the two masters. Lu Feng did not interrupt the fat deacon monk in front of him. At this point, the Jiduojiabu family saw that Lu Feng The resources provided by the "big family" were completely used up.

After the monk official finished his calculations, the deacon monk put down his calculations and said, "Master, have you found a place to settle down yet?"

Lu Feng said: "I just came to this treasure land, and I still have no place to establish myself.

I don’t know, senior brother, what is your dharma name?

Yongzhen has not yet had the fate to learn the name of his master. "

The attendant monk said: "Dharma names, Dharma names, there are a lot of Dharma names in this temple. In Zhaju Temple, there are many Dharma titles and names, but they don't have any meaning.

It's just 'truth is not real', 'fake seems fake', that's all. If you are just a stinker, how can you deserve to be called my Dharma name like that?

Just call me Master Mastiff. "

'Master Mastiff! '

Elder Zhenshi and Lu Feng suddenly knew that this was a good time for them to get close to such a great Buddha.

The homework you did before coming here has paid off now!
As the khenbu of the five Draksang monasteries, Lord Tenlorenpa is also one of the out-and-out "giants" among the entire Draksang monastery.

And under the Great Buddha, this "Master Monk" is the confidant of the Great Buddha. Many things happened at the hands of this deacon monk. When Master Zhenshi heard about this deacon monk in front of him, Calling themselves "Mastiff Monk" means that this time, they will have a chance to meet the great Buddha.

Having a good relationship with him meant that even if the other great monks wanted to embarrass them, they would also weigh the reputation of the "Mastiff Monk" - what Lu Feng was thinking about here was that he had arrived at the "Lotus Temple" among the temples in advance. "Masters, as well as Mingfa masters who I heard lived a good life in the temple.

Although Lu Feng succeeded in his conspiracy, he did not feel anxious at all. He clasped his hands together and said, "Senior Brother Mastiff, little monk Yongzhen has met Senior Brother Mastiff."

Master Mastiff turned around and led them out, saying as he walked: "Since Junior Brother Yongzhen speaks like this, I also feel that Junior Brother Yongzhen is destined to me.

That's it, between you and me, let's not be in a hurry to talk about anything else.

I will first find a good monk's residence for you and teach you to have a good rest.

By the way, junior brother, why didn't you bring some attendants, cooks, and servants? Why so simple? "

Lu Feng said: "The road to Zhihen Great Glacier is difficult to walk, so I have no choice but to bring too many servants."

After hearing this, the Mastiff Deacon took Lu Feng and walked in the Zhacang. Many monks in the Zhacang saw the Mastiff Deacon and they all saluted and fell in love with each other. Lu Feng followed behind and said, "And "You are honored." Master Mastiff took Lu Feng to an exquisite monk's house.

It is said to be exquisite, because it is a three-story wooden monastery with flowers, a small spring, Buddhist traces, and familiar people.

Lu Feng raised his head and saw Elder Mingfa sending a monk out from a distance. He also saw Lu Feng and the mastiff male monk beside Lu Feng, and was speechless for a long time.

Seeing Ming Fa next to him like this, the golden monk looked at the person coming, frowned and asked: "Ming Fa - between these two people, do you know the monk who is following the vacuum?"

(End of this chapter)