Beginning as a Tantric Academy Monk

Chapter 293 Toolality

"Master Yongzhen".

Bayin Lotus Tu approached Lu Feng, and Lu Feng also bowed to him. They both waited until all the monks were almost gone, and then started to go down the stairs on hands and feet. When they reached the bottom of the stairs, Bayin Lotus Tu said: "Master Yongzhen, I do have a lot of things that I don't understand about this exam, and I hope you can give me some advice.

Master, seeing that I have gone to Dracang Monastery, it is getting dark. Why don’t you go to my monastery? I have many things to say and want to ask Master. What does Master say? "

He said it very sincerely, and it could be seen that the Bayin Lotus Picture was not for nothing to consult Lu Feng, the Yongzhen master. As he spoke, he took out a letter of silver and bent down and handed it to Lu Feng. It was an "offering", not a donation. Lu Feng accepted the money naturally and said, "That's natural. Whatever words senior brother has, if Yongzhen knows, he will definitely tell them without hiding anything."

While the two were traveling, this time, no "gurus" from the "Lotus Lotus Temple" came to bother them, and the two arrived at the monk's residence in the Bayin Lotus Picture safely.

The monk's residence in Bayin Lotus Picture is also very quiet. Compared with Lu Feng's monastery, it is even cleaner. There is even a lotus outside the monastery and looking along the window. pool.

This lotus pond has a delicate and pure fragrance, and at this time of year, the pond is full of lotus flowers. As the saying goes, "the lotus leaves touching the sky are infinitely green, and the lotus flowers reflecting the sun are uniquely red."

You can even see a vague "Tara" hidden among the lotus flowers in this pond!

Under the lotus pond, there is actually a superhuman Buddhist charm slowly seeping out from below. Judging from this monastery, the monastery of the lotus picture of Bayin is still above the monastery where Lu Feng lives.

But, brother, Venerable Bandaramu surrendered and suppressed the unborn King of Hell and the demons, maintained the Dharma, and protected the monks. Monks who believe in the Venerable can obtain wealth and blessings from the Buddha.

Since Brother Bayin Lianhuatu practices the Dharma of the Auspicious Heavenly Mother, he should naturally know that all those who hinder enlightenment are obstacles and demons.

In the realm of esoteric law, merit has always been a part of strength. For example, if a guru has extremely special treasures on him, then if those masters can hold these treasures and not be taken away, then they are his. The "roots" and "blessings" are both good enough to hold this thing.

Lu Feng was speechless. He just listened to Bayin Lotus Picture telling Lu Feng the meaning of these "obstacle demons". It wasn't until Bayin Lotus Picture finished speaking that Lu Feng said sincerely: "Yes, that's right. , that’s what senior brother said.”

Therefore, the Heavenly Mother of Auspiciousness tells us that by dispelling these obstacles and making our eyes bright and clear, wealth will naturally come close to our masters.

This famous "reincarnated Buddha" stopped talking about what he saw yesterday. The new "face-to-face masters" came to Lu Feng. He licked the nipple on his lips and had no clear explanation. He said leisurely: "Senior brother, look at the thangka of Venerable Bandalam, what is that under her feet?"

However, Bayin Lotus Tu brought Lu Feng here, obviously not to show off his monastery. When they entered the clean room on the third floor, he, Lu Feng, and an acolyte were the only ones left. This was always the case. The master did not treat the acolyte as an "outsider", and some people did not treat the "acolyte" as an "outsider". "As human beings, in this clean room, the two of them sat cross-legged under a red thangka of "Bandalam Conquering Demons".

Therefore, the opportunity that can be taken away is not your own opportunity.

Lu Feng sincerely praised him, and at such a time of year, Lu Feng met the servants and guardian masters of Bayin Lotus Tu here. They all worked hard to serve Bayin Lotus Tu.

The attendant monk came to wait on the two of them. This time, what Lu Feng drank was not butter tea, but fried rice and salty milk tea from the grassland. Lu Feng drank one mouthful after another, but his cow drink did not affect him and the Bayin Lotus. Communication of pictures.

Even if these masters bring some rare magical instruments or qualifications that others do not have, that is also part of their "qualifications" and "ability".

They are the demons that hinder us in practicing Buddhism and getting close to the deity! "

Under her feet are all the obstacles that hinder the monks and the Dharma.

They are obstacle demons.

This place is not only special in Zhaju Temple, but part of the reason why this place is special is that it comes from the "reincarnated Buddha" in front of him. He also has some sayings about him, especially the "Dharma Protectors" who follow him. Guru".

Lu Feng said bluntly that he had not clearly stated the details of these "obstacle demons" in the "Lotus Chin Temple", but he told Bayin Lianhua Tu that these were his "obstacle demons". Lu Feng believed , when "debating scriptures", the Bayin Lotus Picture will definitely be more extraordinary than expected, because he should have felt the extraordinaryness of this place before coming here.

In the esoteric realm, even when debating sutras, monks are not required to take nothing with them and "go alone."

After hearing Lu Feng's words, Bayin Lotus Picture cast his eyes on the thangka. He glanced at Lu Feng, thoughtfully, and followed Lu Feng's words and said: "Of course they are all evil spirits that have not yet come out of the world. and the King of Hell are obstacles surrendered by the auspicious Heavenly Mother! They naturally have various meanings..."

Everything is about one thing, and everything is about cause and effect. Taking the treasure is the cause, and the various results obtained after taking the treasure are the effects!

Therefore, if this continues, Lu Feng's meaning is obvious. No matter who the other party is, he will treat them as "obstacle demons". If he can get rid of them, he will get rid of them. He reminded Bayin Lotus Tu that everyone should I can see the meaning of "Zhaju this temple". They treat these "obstacle demons" and their masters "the same".

Therefore, it makes no difference to "Zhaju Temple" whether these "obstacle demons" cleared them or they cleared these "obstacle demons". Originally, the Bayin Lotus Picture did not intend to regard Lu Feng as its "grinding machine". "Knife stone"? Why is it that now that the "whetstone" has changed to a different type, he is unwilling to do it?

Lu Feng's words were not sharp. He drank other people's salty milk tea and took other people's "offerings". Even his words contained a lot of gentleness. In the realm of esoteric law, if he wanted to become a great Buddha, If the road can be smooth and the Bodhisattvas bless it, then it would be the best thing. But if not, then overcome the obstacles and move forward bravely!

Practice diligently!

Great wisdom, great courage, great compassion, and supreme power. All these laws of progress are things that the senior masters in the esoteric realm have said very clearly! A compassionate heart, the ability to subjugate demons, supreme wisdom, and powerful magic, none of these things are enough!
If anything is missing, it will hinder the progress of the masters!

Therefore die! die! die!

At this moment, Lu Feng was fiddling with the rosary beads in his hand, full of killing intent, expressing his attitude. Anyway, no matter what the opponent is, for him, there is no good way to face these "obsessive demons" in the "Lotus Temple", so Lu Feng's choice is to have a good time in the "Sutra Debate Field" Explain Buddhist principles to them and polish your own "thoughts" and "thoughts"!
There is no point in thinking about other things when explaining Buddhist principles to such an opponent, only the necessary "victory", "victory", "victory"!
It is necessary to eliminate and cast out the immature and defective parts of Buddhism in such a "fiery polishing" with no retreat, "wholeheartedly", and purify, purify and purify one's original core theoretical points. Achieving a "relic" is also like "neither increasing nor decreasing," "remaining motionless"!
He is the "eternal Buddha" and the "immovable deity"!
The so-called "eternity" lies between a "ru"!
Therefore, for Lu Feng, "debating scriptures" is actually a good thing. It is originally a process of polishing and progress. However, this process, when expressed in distant Tianzhu, is very cold and bloody, with no way out.

I don’t know why, but this cold and bloody method was completely accepted by the "Lianhua Qinzao Dharma Temple" without any improvement, and now it seems that the person facing it is an "obsession demon", so this "debating scriptures" is even worse than Ordinary debates are even more bloody! Even more cruel! There is absolutely no way out!
Lu Feng had read the comic book "The Loser Eats Dust" before! But now, in the "debate field", the "loser" will die!
After debating, many monks have no chance to safely continue purifying and summarizing. Their Buddhist hearts are shattered and they turn into evil spirits, and are either subdued or killed!
Therefore, Lu Feng wanted to kill him directly with the "Vajra Saber"!
Fight your way out!
Isn’t this a great power!

Bayin Lianhua Tu understood what Lu Feng meant. He was first shocked by Lu Feng's "murderous nature", but after thinking about it, he suddenly became enlightened!
This is the way to protect the Dharma, the way to protect the Dharma!
And in this way, the action of "zhao jiu monastery" is similar to the mastiff dogs in herdsmen's homes. After the dogs give birth, they become the fattest ones. The more they eat, the stronger they grow. The stronger they grow, the more they eat. The more there are, the smaller the dog will starve to death. This is the same natural law!
The so-called: "natural selection, survival of the fittest."

There are only a few words, but the Bayin Lotus Picture cannot be summarized. Therefore, for everyone, whoever can survive is the "fittest"!
Bayin Lotus Picture thought of many of these, and immediately realized it. He was still confused by the "various sights" he saw that day, but in terms of his "Bodhicitta", he looked very carefully. There should be no karmic obstacles that clouded his mind.

"Master Yongzhen sees it very clearly!"

Bayin Lotus Picture praised Lu Feng, and Lu Feng went to the guest room to do his homework.

The Bayin Lotus Picture was the only one left here. The Bayin Lotus Picture asked the attendant monk to leave, and just then he devoutly took out a "skull mirror" from the drawer behind the thangka. This is what the eminent monk used. The skull is so polished that it can be used to identify people. Legend has it that through such a skull, one can clearly see a person's "past", "present" and "future"!
Such magical instruments are so rare that it is even more difficult to assemble the materials than many "Kabala magical instruments". Many masters' "Kabala magical instruments" sometimes cannot be called "Kabala". "Dharma Artifact", Zhi Neng calls it "Human Bone Artifact"!
This is the difference between the two. "Kabala Dharma Weapon" is a "human bone Dharma Weapon", but "human bone Dharma Weapon" is not all "Kabala Dharma Weapon". The "Kabala Dharma Weapon" must be used for each method of practice. The materials required are also different, and even different rituals have different requirements for different "casting materials".

As for the lotus picture of Bayin, he held the "skull mirror" in his hand, sat on the spot, knelt on the ground, clasped his hands, and raised his head to look at the "Auspicious Heavenly Mother". He first prayed to the "Auspicious Heavenly Mother" and stopped there. "Auspicious Heavenly Mother" is the wrathful deity. He has nothing to offer to this "wrathful deity" for the time being. Fortunately, he also diligently worships samadhi, so there is no need for him to do so at this time.

He asked the "Dharma Protector" for protection, and then he raised the "skull mirror" in his hand. Sure enough, he saw a "karma" in his "nature", which was as thick as a cloud. , showing a kind of light red and deep black, shrouded in his "eyebrow chakra", unable to extricate himself.

Seeing this, Bayin Lianhuatu suddenly woke up and realized that his various situations were caused by "karma infection". Fortunately, his nature noticed something was wrong and found a correct way to "resolve karma" ——He went to find Master Yongzhen and asked Master Yongzhen to wake him up!

"I bless you, I protect you! Respect me!"

Bayin Lotus Picture sincerely praised him, but he did not say who his "original deity" was, but it could not be the "Auspicious Heavenly Mother". Among all the things that "caused a gap between himself and his deity", this was There is an item of "doing things not secretly". Among the three secrets of "body, speech and mind" in practicing Buddhism, the secret of "mouth" is also a kind of protection. You cannot teach your own Dharma and let others know it.

Others will not understand your Dharma, and if you do "punishment" karma and teach other monks to know your own "original deity", then the "original deity" will know that you have "negligence" towards him, and you will be "snatching" to him. "Killing karma", when you have angry thoughts, you need to "repent of sins" and do samadhi to eliminate your "sins" against the deity!
Many monks' mantras and mantras are actually practiced by the same "yidam" master. Even if they hear them, it is not clear what the mantras say and who they refer to!

Ying Lufeng was in the clean room not far away, so Bayin Lianhua Tuwuyou said his "name of the great deity". Although he knew that Master Yongzhen would not eavesdrop on all this, but Whether others do it or not is his business, and whether he does it or not is his own business.

In the Bayin Lotus Picture, he actually "saw" his "karma" and began to "dissolve" his own karma! Zhi Neng can say that there is no Bayin lotus picture recognized by the Central Plains court and the "Temple of the Origin of All Dharmas" as "Hubilhan". The fact that their temple is so special may really be in response to the "Buddha statue falling down and not being able to stand" The allusion of "willing to go",

For the Bayin Lotus Picture, this popular "allusion" is a story that really happened in the temple.

It is true that there is a "Vajra Bodhisattva" who refuses to go to the Central Plains area.

As this "Vajra Bodhisattva" landed in the temple where he was, they have always been protected by this temple and blessed by the "Vajra Protector", so Yongzhen was sent to help by that Bodhisattva. His "Guru", "Messenger"!
No wonder Bayin Lianhuatu thinks so, even if he were replaced by other masters, he would think so.

There is always only one tool.

The one who played the role must be his true self!

It makes sense!

Being able to convey messages to this "Vajra Protector" is also his eternal blessing, and it will be enough for him to live forever for many years!
Calculating this, it was actually Yongzhen from the outer temple who got the advantage!

But it should also be his creation!

(End of this chapter)