Beginning as a Tantric Academy Monk

Chapter 296 Old Friend
So, Lu Feng raised the rosary in his hand and looked at it carefully.

On this rosary, there is a golden light, and golden tadpoles are swimming in it. The Buddhist principles contained in it are sutras one after another. These sutras are constantly flowing in the rosary. In Feng's eyes, lotus flowers also began to shine.

The combination of the two made Lu Feng feel something in his heart.

"This thing is actually used in this way?"

Lu Feng had no idea that when he was expelling the "strange charm", the rosary beads in his hand would suddenly undergo such strange changes. He thought carefully about the various situations in his past. After a while, he suddenly understood.

"In this thing, is it Buddhism or my thoughts?
In this way, this object is actually a container and can be regarded as a good vessel. "

Thinking like this, the thoughts in Lu Feng's "Tathāgatagarbha" spread slowly like a tide.

It fell into his hands and seeped into his rosary.

Isn't this a kind of "consecration"?

At least in the beginning, many Dharma teachings did not have the term "consecration". However, later on, more and more people believed in it, and there was also a "consecration department". Now his actions are "consecration" and creation. A "great inheritance weapon", this object is filled with his "meaning", and it will become an item that can be "passed down"!

Lu Feng knew very well that no matter what the reason was, none of the eminent monks and Buddhas in the Tantric Dharma Realm had been passed down from ancient times to today, and none was "eternal and immortal" and had always been in the "Tantr Dharma Realm". Maybe some eminent monks, It has been transformed into an unchanging Dharma nature and will remain in the Secret Dharma Realm forever. With Lu Feng's current status, he has no chance to see it. But at least Lu Feng's "seeing is believing", whether it is "reincarnation" or inheritance in family temples, the word "inheritance" is the most important thing.

On the way to Zhaju Monastery, he found out that "Deng Lang" and his uncle, whom he had originally communicated with, were not herdsmen, and the young man "Deng Lang" must have some problems, unlike these herdsmen.

As soon as he thought about it, he devoted himself to practice. It wasn't until the morning that Lu Feng made sure that he was not in trouble, and then he went out to meet the herdsman. Lu Feng looked up and saw that the sun had not yet risen from the horizon, but it was golden. , full of vitality.

The guru he was talking about was naturally "Old Monk Akang", his "original guru". This thing was originally a treasure given to him by his "original guru", the "guru" he mentioned in his words Naturally, it was just him. Although "Old Monk A'kang" was no longer around, the wealth that "Old Monk A'kang" left to Lu Feng was immeasurable.

Only with inheritance can everything come to pass.

They are old monks who have been released from the outside world. These "old monks" even have "fifth-level" masters among them.

Under the leadership of the most senior among the herdsmen, they each took out fried rice and some dried meat, intending to offer it to the Buddha. Lu Feng refused anyone who came, and when he took these offerings, he saw that the sky was still dark. When daylight comes, sit down and have some more interactions with these herdsmen.

Lu Feng said softly.

Lu Feng needs to dig into it carefully.

This object can carry Lu Feng's "intentions" and "thoughts". Later, it will be an object that can continue to grow and become an "inheritance artifact". Even if Lu Feng is gone in the future - this is inevitable Yes, everything Lu Feng is doing now is to leave this place. Lu Feng told him that after leaving, he can teach this thing to the rest of the people. This can be regarded as leaving a "dharma lineage" for him here.

At least they are human beings.

Lu Feng asked very skillfully, just like a doctor delivering a cow, and the calf came out of the cow's belly smoothly.

For example, it was only now that Lu Feng realized how mysterious this thing was.

Praise the master! Praise the master! "

Lu Feng saluted them with both hands and thanked them for their "alms" last night. Lu Feng also blessed them one by one, chanted sutras, filled the sweet spring with his own kabala bowl, chanted something with his fingers, and then flicked it on their heads. Nectar, blessed these men and women with smiles.

Judging from their clothing, these herdsmen should be wealthy households with a small fortune. In a farming society, they are at least small landowners. The men and women were all together. When they saw the guru coming out of the tent, they all knelt on the ground with great respect.

"Master, is this what you left behind?
Yongzhen is still stupid, and now he understands the reason for this thing.

This was also his first time communicating with herders.

Therefore, Lu Feng may not be here, but if his "Dharma" and "Buddhist principles" circulate in the esoteric realm, it will be of great benefit to him, and Lu Feng is happy to see it.

Although the old herdsmen had a strong accent, Lu Feng had no problem understanding their words.

After some questioning, Lu Feng found out their origins. They came from a tribe called "Gouyazi" in direct translation. The name of the tribe was because there was a temple here called "Gouyazi" temple. This There are only one or two old monks in the temple. This place is, as mentioned before, a small touch node in the big "spider web" of this temple.

This tribe called "Goyazi" is actually still on the territory of King Khan.

The Antiperspirant King treats them with the same "delicacy" as the temple.

The king of Khan only had to ask them to "pay taxes".

The roughest thing is that they have to pay two parts of tax. One part is the tax to pay tribute to the Khan. The biggest tax is two. One is the tax on livestock. As for them, they have to treat the livestock as actual tax and pay it to the emperor. The tribe of the Khan. The second part is about taxation of people.

On the one hand, they have to give their young men to the Khan's tribe, and at the same time they have to offer sacrifices to temples. But correspondingly, "This is a good day given by the Bodhisattva!"

These herders are already very grateful for this.

Despite such "exorbitant taxes and miscellaneous taxes", what kind of "tyranny is as fierce as a tiger".

But even so, this is a good day among good days.

As long as the master in the temple is there, there will be no white disaster, no wind disaster, no plague, no catastrophe that can wipe out the entire tribe.

The tax cut is too heavy, but to these herdsmen, it is nothing at all.

Human resilience is beyond human imagination!
As for what King Khan's tribe looked like, he couldn't tell.

When he was young, he also went to the Khan's tribe. What about the current Khan's tribe? The young people in his tribe knew a little about it. In the current "Khan's Tribe", the largest Khan's tribe today is called "No Tea". The "Har" tribe and the rest of the Khan tribes are all vassals of the "Nor" family.

Or they are respected by the "Nei" family.

Moreover, even herdsmen like them know that the men in the Khan's family are very different from the "herders" tribe far away! The Khan King's gentlemen disliked the other gentlemen very much.

These are not secrets anymore.

Lu Feng heard this and saw that it was getting bright, so he started to think about it. He asked where they could buy paper and pens, and he brought them a scroll of scriptures. On the way there, he piled up a pile of mani and put the scriptures on them. Inside, you can naturally pray for them.

As soon as these words came out, these herdsmen were so happy that they forgot to say anything for a while. After a lot of pulling and pulling, naturally there was no need to say more. The herdsmen insisted on "enshrining" Lu Feng, the Buddha. Lu Feng didn't refuse any of the big deals.

He asked the young boy from the Dog Tooth Department to take the lead and drag the animals towards the residence of the "Zhang Jing" family.

There is no way around this. The Zhang Jing family has only been selling pens, inks, paper and inkstones for a long time. The ones who buy the most things like this are the monks, masters and other noble families. Yeba, even if the rest of the people care about these "pens, inks, paper and inkstones", they are of no use.

When Lu Feng heard this, he nodded slightly. The aristocratic residence in the daytime was different from the dark sky. This time, Lu Feng did not look around. Outside the residence of the "Zhang Jing" family, a market was opened. Even though it had just been dark. The light was bright and there were many people coming and going. Lu Feng looked into the distance. The station was far away, but most of the people in the market were women and children.

Lu Feng sold his head and mouth in exchange for some "pen, ink, paper, and inkstones." These "pen, ink, paper," without inkstones, were all vulgar and unrefined items. However, these items were all surprisingly expensive, even if they were Lu Feng's. Feng was speechless when he saw it. This is really "the rare thing is the most precious thing".

Lu Feng copied the scripture, which was the "Six-Character Great Ming Curse" and a complete "Curse Wheel". Lu Feng also kept a lot of "Curse Wheels" and handed them to the man and asked him to take them back. , stick it in the tent, and put it all the way in the "mani pile". At that time, every time the Bodhisattva's wind horse blows through the mani pile, it means that Lu Feng recites the "Six-Character Great Ming Mantra" again, and it also means that Lu Feng recites the "Six-Character Great Ming Mantra" again. Feng's "Rhyme of Great Compassion" has become even more profound!
What Lu Feng actually wanted to see today was not the "Khan King's Tribe". Instead, the "Khan King's Tribe" remained on the grassland and had nothing to do with the "Ganye Temple" he wanted to rebuild.

Correspondingly, the "Zhasak Family" and "Zhangjing Family" are actually unrelated, but the "Witch Family" does have some meaning.

He and the "Witch Cult Family" should be somewhat involved. Now that he has found some "reasons" and gained some insights, although Lu Feng has no "preconceived idea" that he must uproot the people next to "Ganye Temple" The idea of ​​a "Witch Cult Family", but also the intention of "knowing yourself and the enemy, you will be victorious in any battle". It is always better to know what the "Witch Cult Family" is like first than not knowing anything later.

Moreover, without seeing the "strange charm" in the "Zhang Jing Family" residence again during the day, Lu Feng followed the "Zhang Jing Family" residence to the "Zhasak Family" residence, and then to the "Witch Cult Family" residence. "Resident, and finally went to the "Khan Family" residence.

There is no weird rhyme.

The place of residence during the day and the place of residence at night are two different things.

Later, he stopped outside the two residences. The "Witch Cult" family was holding a Dharma meeting, but it was not a public Dharma meeting, and even a monk and guru like him could not enter.

Lu Feng listened to the sound of drums and horns inside, and knew that these were the sounds he heard that day.

Then, he heard the voice at the residence of the "Khan Family".

Lu Feng just stopped and looked, and then heard the sound of horse hooves behind him.

An extremely familiar voice came from the horse.

Lu Feng turned around in surprise.

"Yongzhen? Are you coming to Jidel Grassland? You are also a great master!"

(End of this chapter)